For the Oracles of God, Four Orations: For Judgement to Come, an Argument in Nine PartsT. Hamilton, 1823 - 340 sider |
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Side 19
... doth not disregard the cries of his afflicted people ! With the full sense of obligation to the Giver , combine a humble sense of your own incapacity to value and to use the gift of his Holy Oracles . Having no taste whatever for the ...
... doth not disregard the cries of his afflicted people ! With the full sense of obligation to the Giver , combine a humble sense of your own incapacity to value and to use the gift of his Holy Oracles . Having no taste whatever for the ...
Side 20
... doth accept the divine truth un- abated - surely no one will flatter himself into the belief that his heart is already attuned and en- larged for all divine affections , or his will in rea- diness for all divine commandments . The man ...
... doth accept the divine truth un- abated - surely no one will flatter himself into the belief that his heart is already attuned and en- larged for all divine affections , or his will in rea- diness for all divine commandments . The man ...
Side 26
... doth know this to be the desire and aim of the preceding Discourse , so may he prosper it to the salvation of many souls , that to his poor servant , covered over with iniquities , may flow the forgiveness and honour of those who turn ...
... doth know this to be the desire and aim of the preceding Discourse , so may he prosper it to the salvation of many souls , that to his poor servant , covered over with iniquities , may flow the forgiveness and honour of those who turn ...
Side 27
... doth too . often ) that failure cannot be due to any omission upon his part , but to some omission or transgres- sion upon ours . If any one , however , incline to refer the failure to a want of willingness , or a withholding of power ...
... doth too . often ) that failure cannot be due to any omission upon his part , but to some omission or transgres- sion upon ours . If any one , however , incline to refer the failure to a want of willingness , or a withholding of power ...
Side 28
... doth distil like the dew falling unseen , and rest upon every one who longeth after it , -and that our backward state cometh not of any darkness in the Word , or abstinence in the Spirit of God , but of our own withdrawing from the ...
... doth distil like the dew falling unseen , and rest upon every one who longeth after it , -and that our backward state cometh not of any darkness in the Word , or abstinence in the Spirit of God , but of our own withdrawing from the ...
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Almindelige termer og sætninger
affections Almighty angels antient argument blessed body bosom breast bring cast children of men Christ Christian cometh condition conscience constitution creature darkness death Deist discourse divine divine grace doth duty dwell earth endeavour enjoyment eternal everlasting evil faculties faith Father favour fear feeling future give glorious glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope human nature idolatry intel judge judgment justice knowledge labour less crime liberty light ligion live look Lord ment mercy mind moral ness never noble obedience oracles ourselves pain pass peace pleasure present racter reason religion religious revelation righteous sake Saviour Scripture sense sensual sentiment soul speak spirit stand strength suffering tender tender mercy things thou thought thousand tion trampled under foot truth unto voice whole wicked wilderness of Sin wisdom word worldly
Populære passager
Side 327 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not unto me. And these shall go away into everlasting punishment: but the righteous into life eternal
Side 398 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.
Side 176 - Be it known unto you. therefore, men and brethren, that through this man is preached unto you the forgiveness of sins, and by him all that believe are justified from all things, from which they could not be justified by the law of Moses.
Side 6 - When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 200 - Hope springs eternal in the human breast; Man never Is, but always To be blest; The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Side 185 - Then I was by him, as one brought up with him: And I was daily his delight, Rejoicing always before him; Rejoicing in the habitable part of his earth; And my delights were with the sons of men.
Side 295 - Ay, but to die, and go we know not where ; To lie in cold obstruction and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprisoned in the viewless winds, And blown with restless violence round about The pendent world ; or to be worse than worst Of those, that lawless and incertain thoughts Imagine howling; — 'tis too horrible!
Side 182 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Side 175 - His name shall be called Jesus, for he shall save his people from their sins.
Side 327 - Depart from me ye cursed into everlasting fire, prepared for the devil and his angels; for I was an hungered and ye gave me no meat ; I was thirsty and ye gave me no drink ; I was a stranger and ye took me not in ; naked and ye clothed me not ; sick, and in prison, and ye visited me not.