The Works of Dr. Isaac Barrow, Bind 1A.J. Valpy, 1830 |
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Side xxxv
... sense of present injuries ; where the administration of law and justice is not confided to those who are fitted for it by integrity and legal knowlege , but where that which ought to be the reward of virtue becomes the means of gain to ...
... sense of present injuries ; where the administration of law and justice is not confided to those who are fitted for it by integrity and legal knowlege , but where that which ought to be the reward of virtue becomes the means of gain to ...
Side lxvii
... senses . Eorum enim , qui communiter apparent , effectuum notitia atque historia ultro otiosis et quasi nolentibus se inge- runt , per apertas sensuum fenestras ad anima sedem penetrantes , & c . * And as he opposed the fallacious ...
... senses . Eorum enim , qui communiter apparent , effectuum notitia atque historia ultro otiosis et quasi nolentibus se inge- runt , per apertas sensuum fenestras ad anima sedem penetrantes , & c . * And as he opposed the fallacious ...
Side lxxxvi
... sense , his wisdom , his foresight , and knowlege of mankind , where shall we look for his superior ? * And even in this world he gathered the blessed fruits of all these natural and acquired virtues . No one seems to have really ...
... sense , his wisdom , his foresight , and knowlege of mankind , where shall we look for his superior ? * And even in this world he gathered the blessed fruits of all these natural and acquired virtues . No one seems to have really ...
Side 5
... sense of these words seems simply to be this ; that a course of life directed by wisdom and good judgment is delightful in the practice , and brings content after it . The truth of which proposition it shall be my endeavor at this time ...
... sense of these words seems simply to be this ; that a course of life directed by wisdom and good judgment is delightful in the practice , and brings content after it . The truth of which proposition it shall be my endeavor at this time ...
Side 9
... sense which is beyond their natural efficacy ; nor corporeal affections of sickness and pain to disturb the mind , with which they have nothing to do . The region of these malignant dis- tempers being at most but the habit of the body ...
... sense which is beyond their natural efficacy ; nor corporeal affections of sickness and pain to disturb the mind , with which they have nothing to do . The region of these malignant dis- tempers being at most but the habit of the body ...
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The Works of Dr. Isaac Barrow: With Some Account of His Life, Summary of ... Thomas Smart Hughes Isaac Barrow Ingen forhåndsvisning - 2016 |
The Works of Dr. Isaac Barrow: With Some Account of His Life, Summary of ... Isaac Barrow,Thomas Smart Hughes Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
Abimelech according acknowlege advantage affections Almighty Apostle Aristotle Bachelors of Arts Barrow benefits blessed cerning charity church comfort command commonly concerning conscience consider declare delight desire devotion discourse disposed divine divine grace divine providence doth duty endeavors Epicurean esteem evil excellent express faithful farther favor fear give thanks glorious glory God's goeth grace happy hath heart heaven Hebrews holy honor ingra Isaac Barrow Israel judgment king knowlege Lord ment mercy mind mischief nature ness obliged observe occasion ourselves passions Paul peace perform persons piety pious pleasant pleasure practice praise pray prayer priests princes profane profit prophet prosperity Psalm psalmist reason regard rejoice religion reverence righteous saith Scripture sense SERMON soul spect speech spirit surely swearing Tertullian thanksgiving thee thence thereby therein thereof thereto things thou tion treache truth unto upright virtue whence wisdom wise words καὶ
Populære passager
Side 198 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.
Side 331 - I SAID, I will take heed to my ways, that I sin not with my tongue : I will keep my mouth with a bridle, while the wicked is before me.
Side 275 - Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8.
Side 258 - And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts but they regard not the work of the Lord, neither consider the operation of his hands.
Side 178 - What shall I render unto the LORD for all his benefits toward me? I will take the cup of salvation, and call upon the name of the Lord : I will pay my vows unto the Lord now in the presence of all his people.
Side 278 - But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
Side 272 - ... lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them : the Great, the Mighty God, the Lord of Hosts, is his name, great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings...
Side 295 - The sons also of them that afflicted thee shall come bending unto thee ; and all they that despised thee shall bow themselves down at the soles of thy feet ; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel. Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Side 301 - And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God, peradventure, will give them repentance to the acknowledging of the truth...
Side 352 - ... look or gesture, passeth for it: sometimes an affected simplicity, sometimes a presumptuous bluntness giveth it being: sometimes it riseth only from a lucky hitting upon what is strange: sometimes from a crafty wresting obvious matter to the purpose. Often it consisteth in one knows not what, and springeth up one can hardly tell how. Its ways are unaccountable, and inexplicable; being answerable to the numberless rovings of fancy, and windings of language.