but it has acted with the force of a terrible lever, in pulling him down from that height of authority to which the spring of his originality at first elevated him. The empire which he at once framed to himself in the region of the speculative understanding of his countrymen, has not, indeed, been taken away; but the tyrannous interference, by which this empire at first contrived almost to swallow up every authority in its vicinity, has now received many checks, and, I should hope, bids fair to be ere long entirely discontinued. The only point on which David's character seems to have found any room for ardent feeling, were the ideas of ancient loyalty and attachment to the blood of his native princes. This was a strange anomaly in the composition of so frigid an observer of human affairs. We hear it usually said, that it could have arisen only from the influence of early education; but even so, the wonder remains undiminished, how he, who threw off all other youthful prejudices with so much facility, should have continued to embalm this alone in the very recesses of his heart. I am rather inclined to be of opinion, that David had really persuaded himself, by the exercise of his speculative understanding, that the greatest danger to which his country was likely to be exposed, would be nothing else than a too great dereliction of those ideas, on which the national character and constitution had been formed, and determined, in his capacity of philosopher, to make use of his powers as a historian to controvert, and, if possible, counterbalance this perilous tendency of his times. In the mysteries of Revealed Religion, there was something so very offensive to the unsatiable inquisitiveness of his mind, that he could not so far overcome his aversion as to allow of any free use of his judgment, in regard to the impropriety and impolicy of attacking ideas so interwoven with the essence of the national character both of Englishmen and Scotsmen. He, therefore, continued to write against Christianity, and, if his conscience visited him with any passing touches of contrition, as, indeed, I think, his writings prove abundantly to have been the case, it is probable he contrived to re-instate himself in his own good graces, by reflecting on the zeal with which he had fought the good fight of loyalty. But the truth is, that his consolation, if such there might be, was a very deceitful thing; for David Hume had spared no pains in convulsing the whole soil, wherein feelings both religious and national had taken root; and others saw well enough, although he himself might

not, the absurdity of his undertaking to preserve, in the midst of the ruin occasioned by his own exertions, any particular item of that produce, for the sum total of which he had manifested so little reverence. In spite, therefore, of all his masterly genius--in spite of his style, unrivalled in English, or, perhaps, in any modern literature--and in spite, above all, of the attachment felt by a vast number of his readers, for the very notions whose advocate he is-in spite of all that nature and art could do, the Devil has been too strong for David; and the Prince of Sceptics has himself been found the most potent instrument for diminishing, almost for neutralizing, the true and grave influence of the Prince of Historians.

The doctrine of trying every thing by the standard of mere utility, which was set on foot anew with so much success by David Hume, Adam Smith, and the other philosophers of their sect, was undoubtedly the most dangerous present ever conferred by men of high and powerful intellects upon the herd of the species. It is no wonder that a doctrine, so flattering to the mean compass of every coarse understanding, should have been received with the utmost readiness by the whole crowd of Scioli. But it is to my mind a very great wonder, that a person of such fine acumen as David Hume, should not have foreseen what a sad misapplication of his theory must be the infallible result of the weak and limited nature of those, for whose reception it was so admirably fitted. Hume himself, indeed, furnished many examples (such we conceive them to be) of the danger which must attend the application of that theory, even in the hands of the ablest of men-enough to convince those capable of examining him and his disciples, that the doctrine may, indeed, be a true one, but that it would require intellects of a very different construction from ours, to make any satisfactory use of it. It might have been forgiven to David, had he overlooked his own incapacities only; but it is no easy matter to discover by what strange mist his clear and piercing eye has been blinded to those of a species, of whose nature he was, in other instances, so far from over-rating the excellencies.There can be little doubt, however, that what he wanted power to foresee and guard against, had he lived to taste the experience of a few succeeding years, he would have understood abundantly, and repented, too, in the retrospect. But, as Faustus says,

"O what is intellect?—a strange, strange web

How bright the embroidery-but how dark the woof!"

Could we be permitted to correct our errors, we should no longer be men; nay, the poet, you know, has gone even farther than this, when he says,

As the Scotch nation could boast of no great philosophical names before the appearance of Hume, one cannot be surprized, that they should have felt a very lively pride in the display of his admirable powers. It is a thousand, and ten thousand pities, that the admiration we can scarcely blame them for according to him, might not have been gratified at less expense to themselves. I fear, indeed, there is but too much reason for suspecting, that the influence he has obtained both among them and others, will outlive many generations; although it is sufficiently amusing to observe in his writings, the quiet sort of confidence with which he himself looked forward to his literary immortality-not much doubting, it would appear, that the name of David Hume would continue to be reverenced by all persons of understanding many centuries after the Christian religion should have ceased to be talked of, excepting as one of the many hundred antediluvian and exploded species of superstition. Whatever may be his future fate, this much is quite certain, that the general principles of his philosophy still continue to exert a mighty influence over by far the greatest part of the literary men of his country; and that almost the only subject on which these his pious disciples dare to apply his principles in a different way from what he himself exemplified-is that of politics. Among them, as indeed I have hinted already, David's Toryism is always talked of, as one little foible which should not be too hardly thought of in the character of so great a man. The fund of jokes which he has given them the means of employing against himself, is sufficiently obvious; but such as they are, the jokes are uniformly put in requisition, whenever the suḥ

ject of conversation gives the least colour of excuse for their introduction. They are delighted with the notion, that, in one thing at least, they are wiser than their master; and it would almost be a pity to put an end to so much pleasantry. P. M.

LETTER IX.

TO THE SAME.

Oman's.

DEAR WILLIAMS,

I SAW yesterday, for the first time, an original portrait of David Hume; and you, who know my physiognomical and cranioscopical mania, will easily believe that this was a high source of gratification to me. Really you are too severe in your comments on my passion for "the human head divine." I wish to God some plain, sensible man, with the true Baconian turn for observation, would set about devoting himself in good earnest to the calm consideration of the skulls and faces which come in his way. In the present stage of the science, there is no occasion that any man should subject himself to the suspicion or reproach of quackery, by drawing rash conclusions, or laying claims before the time, to the seer-like qualities, which a mature system of cranioscopy, well understood, would udoubtedly confer. All that can be done for a very long time, is, to note down the structure of men's heads in one page of a memorandum-book, and brief outlines of their characters, so far as these are known, in another. If fifty rational persons, in different regions of Europe, would keep such books for a few years, and then submit the whole to be inspected by a committee of cool inquirers, there can be no doubt data enough would be found accumulated, either firmly to establish, or fairly, and for ever, to overturn the idea of such a system. Whatever might be the result, I cannot think but that the time devoted to the inquiries would be pleasantly, nay, profitably spent. The person engaged in such a study, I do not at all mean perpetually engaged in it, could not fail to extend his acquaintance with his own species; for he would be furnished with a stronger

stimulus than is common, to be quick and keen-sighted in his scrutiny of individuals. I, for my part, have already my skull-book, and I flatter myself its pages, even now, might furmish no uninteresting subject of study. I promise you I intend to enrich it prodigiously before you have any opportunity of inspecting it.

The prints of David Hume, are, most of them, I believe, taken from the very portrait I have seen; but, of course, the style and effect of the features are much more thoroughly to be understood, when one has an opportunity of observing them expanded in their natural proportions. The fact is far from being in any respect a classical one. The forehead is

chiefly remarkable for its prominence from the ear, and not so much for its height. This gives him a lowering sort of look forward, expressive of great inquisitiveness into matters of fact, and the consequences to be deduced from them. His eyes are singularly prominent, which, according to the Gallic system, would indicate an extraordinary developement of the organ of language behind them. His nose is too low between the eyes, and not well or boldly formed in any other respect. The lips, although not handsome, have, in their fleshy and massy outlines, abundant marks of habitual reflection and intellectual occupation. The whole has a fine expression of intellectual dignity, candour, and serenity. The want of elevation, however, which I have already noticed, injures very much the effect even of the structure of the lower part of the head. It takes away all idea of the presence of the highest and most god-like elements of which our nature is capable. In the language of the German doctor, it denotes the nondevelopment of the organ of veneration. It is to be regretted that he wore powder, for this prevents us from having the advantage of seeing what was the natural style of his hair-or, indeed, of ascertaining the form of any part of his head beyond the forehead. If I mistake not, this physiog nomy accords very well with the idea you have formed of David Hume's character. Although he was rather fond of plaguing his theological contemporaries, there was not much of the fanaticism of infidelity about him. His object, in most cases, was to see what the mere power of ratiocination would lead to, and wherever he met with an illogical sequence of propositions, he broke it down without mercy. When he was led into ill-toned and improper feelings, it was chiefly by