The Universal Restoration: Exhibited in Four Dialogues Between a Minister and His Friend ; Comprehending the Substance of Several Real Conversations which the Author Had with Various Persons Both in America and Europe on that Interesting Subject. Chiefly Designed Fully to State , and Fairly to Answer the Most Common Objections that are Brought Against it from the ScripturesGihon, Fairchild & Company, 1844 - 72 sider |
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Side 6
... term may some- times have a literal , and sometimes a figura tive sense annexed to it , it is then the pro- vince of reason to determine which of the two is the sense of the passage in question , by adopting that which agrees with the ...
... term may some- times have a literal , and sometimes a figura tive sense annexed to it , it is then the pro- vince of reason to determine which of the two is the sense of the passage in question , by adopting that which agrees with the ...
Side 10
... term more emphatical by which to express his infinite power ; and appeals to creation as its incontestible proof . " He calleth those things which be not , as though they were . By the word of the Lord were the heavens made , and all ...
... term more emphatical by which to express his infinite power ; and appeals to creation as its incontestible proof . " He calleth those things which be not , as though they were . By the word of the Lord were the heavens made , and all ...
Side 15
... term , and first con- sequence that the infinite goodness of God is incomprehensible . The second , contains the absolute impossi- bility of there being any thing in the supreme mind contrary to his infinite goodness . This truth is so ...
... term , and first con- sequence that the infinite goodness of God is incomprehensible . The second , contains the absolute impossi- bility of there being any thing in the supreme mind contrary to his infinite goodness . This truth is so ...
Side 18
... terms love and hate , have yet another see whither it leads : how deep calleth unto sense applied to them , which relates indiffer deep , and how one error draws after it a multi - ently to persons ... term hate 18 18 THE DIVINE GOODNESS .
... terms love and hate , have yet another see whither it leads : how deep calleth unto sense applied to them , which relates indiffer deep , and how one error draws after it a multi - ently to persons ... term hate 18 18 THE DIVINE GOODNESS .
Side 19
... term hate 18 equally applicable to persons or things ; the hatred of God for sinners is exactly similar to his hatred of sin , and thus the author of the book of Wisdom declares , that " the ungodly and his ungodliness , are both alike ...
... term hate 18 equally applicable to persons or things ; the hatred of God for sinners is exactly similar to his hatred of sin , and thus the author of the book of Wisdom declares , that " the ungodly and his ungodliness , are both alike ...
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The Universal Restoration: Exhibited in Four Dialogues Between a Minister ... Elhanan Winchester Ingen forhåndsvisning - 2016 |
Almindelige termer og sætninger
according ages answer apostle appear argument balance of happiness believe benevolence blessings body cause Christian Church circumcision commutative justice consequence considered contrary creation creatures crime death declare Deity divine doctrine of endless doth duration earth endless damnation endless misery eternal everlasting evident existence express faith Father favour fire flesh future glorious glory gospel grace happiness hath heart heaven holy human infinite inflicted Isaiah JEHOVAH Jerusalem Jesus Christ Jews justice lence Lord mankind means ment mercy mind moral evil natural evil nature ness never object offence pain passage perfect person pleasure preached present principle produce prove punishment racter reason render repentance Restoration resurrection righteous saith salvation Saviour scripture sense shew sinner sins soul spirit suffering suppose tender mercies thee things thou tion torments true truth ture union universal unto volition whole wicked wisdom wise word
Populære passager
Side 76 - I find then a law, that when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 20 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 88 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Side 83 - But who may abide the day of His coming ? And who shall stand when he appeareth ? for he is like a refiner's fire, and like fuller's soap...
Side 20 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Side 23 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things : but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Side 4 - His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Side 24 - I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.
Side 4 - For I say unto you, that unto every one which hath shall be given ; and from him that hath not, even that he hath shall be taken away from him.