The Universal Restoration: Exhibited in Four Dialogues Between a Minister and His Friend ; Comprehending the Substance of Several Real Conversations which the Author Had with Various Persons Both in America and Europe on that Interesting Subject. Chiefly Designed Fully to State , and Fairly to Answer the Most Common Objections that are Brought Against it from the ScripturesGihon, Fairchild & Company, 1844 - 72 sider |
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Side 20
... shall see that I JEHOVAH have kindled it ; it shall not be quenched . " Ezek . xx . 42 , 46 , 47 , 48. See also Jer . vii . 20 . Minister . - Produce your cause , and bring forth 20 DIALOGUES ON THE UNIVERSAL RESTORATION .
... shall see that I JEHOVAH have kindled it ; it shall not be quenched . " Ezek . xx . 42 , 46 , 47 , 48. See also Jer . vii . 20 . Minister . - Produce your cause , and bring forth 20 DIALOGUES ON THE UNIVERSAL RESTORATION .
Side 22
... Produce your cause , and bring forth your strong reasons , that we may hear them ; and if I am silenced , I will not be ashamed to acknowledge it with all my heart . Friend . I shall bring my objection from the Scriptures , and state it ...
... Produce your cause , and bring forth your strong reasons , that we may hear them ; and if I am silenced , I will not be ashamed to acknowledge it with all my heart . Friend . I shall bring my objection from the Scriptures , and state it ...
Side 33
... produce the same effect ? And if so , can this be charged as a licentious doctrine , which is expressly grounded upon a cause which powerfully operates to produce holi- ness ? Is there anything like argument in this reasoning ? I know ...
... produce the same effect ? And if so , can this be charged as a licentious doctrine , which is expressly grounded upon a cause which powerfully operates to produce holi- ness ? Is there anything like argument in this reasoning ? I know ...
Side 35
... produce the same effect ? If a thou- sand persons , for instance , all believing that Christ died for them , find their hearts con- strained to love him for it , would it not have the same effect upon ten thousand , ten mil- lions , or ...
... produce the same effect ? If a thou- sand persons , for instance , all believing that Christ died for them , find their hearts con- strained to love him for it , would it not have the same effect upon ten thousand , ten mil- lions , or ...
Side 43
... produce belief , and consequently more effectual to destroy false hopes of escaping it , and also to check that daring presumption , which rises out of the idea of endless misery , than can be found in the contrary doctrine . Endless ...
... produce belief , and consequently more effectual to destroy false hopes of escaping it , and also to check that daring presumption , which rises out of the idea of endless misery , than can be found in the contrary doctrine . Endless ...
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The Universal Restoration: Exhibited in Four Dialogues Between a Minister ... Elhanan Winchester Ingen forhåndsvisning - 2016 |
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according ages answer apostle appear argument balance of happiness believe benevolence blessings body cause Christian Church circumcision commutative justice consequence considered contrary creation creatures crime death declare Deity divine doctrine of endless doth duration earth endless damnation endless misery eternal everlasting evident existence express faith Father favour fire flesh future glorious glory gospel grace happiness hath heart heaven holy human infinite inflicted Isaiah JEHOVAH Jerusalem Jesus Christ Jews justice lence Lord mankind means ment mercy mind moral evil natural evil nature ness never object offence pain passage perfect person pleasure preached present principle produce prove punishment racter reason render repentance Restoration resurrection righteous saith salvation Saviour scripture sense shew sinner sins soul spirit suffering suppose tender mercies thee things thou tion torments true truth ture union universal unto volition whole wicked wisdom wise word
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Side 76 - I find then a law, that when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 20 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Side 88 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Side 83 - But who may abide the day of His coming ? And who shall stand when he appeareth ? for he is like a refiner's fire, and like fuller's soap...
Side 20 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Side 23 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things : but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Side 4 - His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Side 24 - I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.
Side 4 - For I say unto you, that unto every one which hath shall be given ; and from him that hath not, even that he hath shall be taken away from him.