The Ecclesiastical History of Ireland: From the Earliest Period to the Present Times, Bind 2Macmillan, 1875 |
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Side v
... Meeting of Convocation in 1634 --The Prelates petition the King - Steps taken to improve the maintenance of the established clergy - Canons adopted by the Convocation - Irish Confession of Faith set aside - Arrangements relating to the ...
... Meeting of Convocation in 1634 --The Prelates petition the King - Steps taken to improve the maintenance of the established clergy - Canons adopted by the Convocation - Irish Confession of Faith set aside - Arrangements relating to the ...
Side vii
... Meeting of the General Assembly of Confederates in October 1642 , and its arrangements - The Supreme Council and its functions - Different views of the Confederates - The Marquis of Ormonde and the Cessation of 1643 -Various parties ...
... Meeting of the General Assembly of Confederates in October 1642 , and its arrangements - The Supreme Council and its functions - Different views of the Confederates - The Marquis of Ormonde and the Cessation of 1643 -Various parties ...
Side x
... the Rev. James Kirkpatrick - Increased sufferings of the Presbyterians - Withdrawal of the Regium Donum - Doers of meeting - houses nailed up- Death of Queen Anne . Page 191-219 66 BOOK V. FROM THE ACCESSION OF GEORGE I. TO THE X CONTENTS .
... the Rev. James Kirkpatrick - Increased sufferings of the Presbyterians - Withdrawal of the Regium Donum - Doers of meeting - houses nailed up- Death of Queen Anne . Page 191-219 66 BOOK V. FROM THE ACCESSION OF GEORGE I. TO THE X CONTENTS .
Side xiv
... Meeting of Roman Catholic Convention- Roman Catholic petition to the King — Reception of Roman Catholic delegates in Belfast - Opposition of Corporations and Grand Juries to Roman Catholic claims - History of the Relief Act of 1793 ...
... Meeting of Roman Catholic Convention- Roman Catholic petition to the King — Reception of Roman Catholic delegates in Belfast - Opposition of Corporations and Grand Juries to Roman Catholic claims - History of the Relief Act of 1793 ...
Side xvi
... Meeting of Diocesan Synod at Maynooth in 1831 — Regulations relating to priests and chapels — Wakes and funerals ... Meetings of Synod of Ulster in 1833 and 1834 - The priests adopt the national system -- Dr . Murray and Dr. Doyle - The ...
... Meeting of Diocesan Synod at Maynooth in 1831 — Regulations relating to priests and chapels — Wakes and funerals ... Meetings of Synod of Ulster in 1833 and 1834 - The priests adopt the national system -- Dr . Murray and Dr. Doyle - The ...
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Address adherents afterwards Antrim appears appendix appointed Archbishop of Dublin Armagh Assembly authority Barnwall Bedell Bishop Borlase Brenan Carte celebrated chap Charles Church in Ireland clergy Confederate Catholics Cotton's Fasti Cromwell death declared Derry diocese Diocese of Meath Earl ecclesiastical England enjoyed episcopal Established Church estates excommunication favour Government History House of Commons Ibid Irish House Irish Parliament Island Magee Jesuits Kilkenny King kingdom laity land laws Leland liberty Limerick London Lord Lieutenant Mant Meath Meehan Memoirs ment native Nuncio Nuncionists O'Conor's Hist oath of association ordination Owen Roe O'Neill papist parish party peace Peter Walsh Plowden Plunket political Pope Popery popish possession preached prelates Presbyterian Presbyterian ministers priests Primate proceedings professed Protestant Protestantism rebellion Reid reign Remonstrance Restoration Rinuccini Roman Catholic Romanists Rome Romish royal says soon spirit Supreme Council Synod tion Ulster Ussher Waterford worship
Populære passager
Side 391 - And I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, as settled by law within this realm.
Side 332 - That the churches of England and Ireland,, as now by law established, be united into one Protestant Episcopal Church, to be called The United Church of England and Ireland; and that the doctrine, worship, discipline, and government of the said united church shall be, and shall remain in full force for ever, as the same are now by law established for the church of England ; and...
Side 155 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious.
Side 391 - I do declare, That I do not believe that the Pope of Rome, or any other Foreign Prince, Prelate, Person, State, or Potentate, hath or ought to have any Temporal or Civil Jurisdiction, Power, Superiority, or Pre-eminence, directly or indirectly, within this Realm...
Side 254 - I do not believe that the Pope of Rome, or any other foreign prince, prelate, person, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority or pre-eminence, directly or indirectly, within this realm.
Side 22 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Side 153 - I do believe in my Conscience that the Person pretended to be Prince of Wales during the Life of the late King James, and since his Decease pretending to be and taking upon himself the Style and Title of King of England by the Name of James the Third, or of Scotland by the Name of James the Eighth, or the Style and Tide of King of Great Britain, hath not any Right or Title whatsoever to the Crown of this Realm...
Side 333 - England ; and that the continuance and preservation of the said united church, as the established church of England and Ireland, shall be deemed and taken to be an essential and fundamental part of the Union...
Side 137 - THE Roman Catholics of this kingdom shall enjoy such privileges in the exercise of their religion, as are consistent with the laws of Ireland : or as they did enjoy in the reign of king Charles the Second...
Side 521 - Third, and to any other person claiming or pretending a right to the crown of these realms ; and I do swear, that I do reject and detest as unchristian and impious to believe, that it is lawful to murder or destroy any person or persons whatsoever, for or under pretence of their being Heretics ; and also, that unchristian and impious principle, that no faith is to be kept with Heretics...