The Ecclesiastical History of Ireland: From the Earliest Period to the Present Times, Bind 2Macmillan, 1875 |
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Side vii
... Nuncio Scarampi - The Earl of Glamorgan - His treaty and its conditions - The treaty discovered and published - The King meanly disavows the treaty - New nego- tiations - Arrival of Rinuccini , the Nuncio Extraordinary -- Character of ...
... Nuncio Scarampi - The Earl of Glamorgan - His treaty and its conditions - The treaty discovered and published - The King meanly disavows the treaty - New nego- tiations - Arrival of Rinuccini , the Nuncio Extraordinary -- Character of ...
Side 50
... Nuncio himself could not but own that no Tartars ever committed worse ravages than the soldiers of O'Neill ( Owen Roe ) did ; and pretended to be much offended by the scandal which they brought upon himself by styling themselves the ...
... Nuncio himself could not but own that no Tartars ever committed worse ravages than the soldiers of O'Neill ( Owen Roe ) did ; and pretended to be much offended by the scandal which they brought upon himself by styling themselves the ...
Side 66
... Nuncio , from the Court of Rome , with money , 2 military stores , and papal indulgences ; and his influence had likewise been employed in throwing obstacles in the way of an accommodation.3 Had not Ormonde wisely refused to treat with ...
... Nuncio , from the Court of Rome , with money , 2 military stores , and papal indulgences ; and his influence had likewise been employed in throwing obstacles in the way of an accommodation.3 Had not Ormonde wisely refused to treat with ...
Side 67
... Nuncio Scarampi , 1 in arranging terms with the Confede- rates . The treaty was concluded on the 25th of August , 1645 . On the part of the King , Glamorgan agreed that Roman Catholics should henceforth be admissible to all offices of ...
... Nuncio Scarampi , 1 in arranging terms with the Confede- rates . The treaty was concluded on the 25th of August , 1645 . On the part of the King , Glamorgan agreed that Roman Catholics should henceforth be admissible to all offices of ...
Side 68
... was killed " by a pistol shot , " p . 87 . 2 Carte , i . 537 ; Leland , iii . 267 . Leland , iii . 273 ; Warner , ii . 67 . new Nuncio had just arrived from Rome of far higher 68 BOOK IV . ECCLESIASTICAL HISTORY OF IRELAND .
... was killed " by a pistol shot , " p . 87 . 2 Carte , i . 537 ; Leland , iii . 267 . Leland , iii . 273 ; Warner , ii . 67 . new Nuncio had just arrived from Rome of far higher 68 BOOK IV . ECCLESIASTICAL HISTORY OF IRELAND .
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Almindelige termer og sætninger
Address adherents afterwards Antrim appears appendix appointed Archbishop of Dublin Armagh Assembly authority Barnwall Bedell Bishop Borlase Brenan Carte celebrated chap Charles Church in Ireland clergy Confederate Catholics Cotton's Fasti Cromwell death declared Derry diocese Diocese of Meath Earl ecclesiastical England enjoyed episcopal Established Church estates excommunication favour Government History House of Commons Ibid Irish House Irish Parliament Island Magee Jesuits Kilkenny King kingdom laity land laws Leland liberty Limerick London Lord Lieutenant Mant Meath Meehan Memoirs ment native Nuncio Nuncionists O'Conor's Hist oath of association ordination Owen Roe O'Neill papist parish party peace Peter Walsh Plowden Plunket political Pope Popery popish possession preached prelates Presbyterian Presbyterian ministers priests Primate proceedings professed Protestant Protestantism rebellion Reid reign Remonstrance Restoration Rinuccini Roman Catholic Romanists Rome Romish royal says soon spirit Supreme Council Synod tion Ulster Ussher Waterford worship
Populære passager
Side 391 - And I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, as settled by law within this realm.
Side 332 - That the churches of England and Ireland,, as now by law established, be united into one Protestant Episcopal Church, to be called The United Church of England and Ireland; and that the doctrine, worship, discipline, and government of the said united church shall be, and shall remain in full force for ever, as the same are now by law established for the church of England ; and...
Side 155 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that it is, now at length, discovered to be fictitious.
Side 391 - I do declare, That I do not believe that the Pope of Rome, or any other Foreign Prince, Prelate, Person, State, or Potentate, hath or ought to have any Temporal or Civil Jurisdiction, Power, Superiority, or Pre-eminence, directly or indirectly, within this Realm...
Side 254 - I do not believe that the Pope of Rome, or any other foreign prince, prelate, person, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority or pre-eminence, directly or indirectly, within this realm.
Side 22 - Religion agreed upon by the archbishops and bishops of both provinces and the whole clergy in the convocation holden at London in the year of our Lord God...
Side 153 - I do believe in my Conscience that the Person pretended to be Prince of Wales during the Life of the late King James, and since his Decease pretending to be and taking upon himself the Style and Title of King of England by the Name of James the Third, or of Scotland by the Name of James the Eighth, or the Style and Tide of King of Great Britain, hath not any Right or Title whatsoever to the Crown of this Realm...
Side 333 - England ; and that the continuance and preservation of the said united church, as the established church of England and Ireland, shall be deemed and taken to be an essential and fundamental part of the Union...
Side 137 - THE Roman Catholics of this kingdom shall enjoy such privileges in the exercise of their religion, as are consistent with the laws of Ireland : or as they did enjoy in the reign of king Charles the Second...
Side 521 - Third, and to any other person claiming or pretending a right to the crown of these realms ; and I do swear, that I do reject and detest as unchristian and impious to believe, that it is lawful to murder or destroy any person or persons whatsoever, for or under pretence of their being Heretics ; and also, that unchristian and impious principle, that no faith is to be kept with Heretics...