For the Oracles of God, Four Orations: For Judgement to Come, an Argument in Nine PartsT. Hamilton, 1823 - 340 sider |
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Side vi
... come . So that , until the servants and ministers of the living God do pass the limits of pulpit theology and pulpit ... come at , why means should not be taken to come at them , can any good reason be assigned ? They pre- pare men for ...
... come . So that , until the servants and ministers of the living God do pass the limits of pulpit theology and pulpit ... come at , why means should not be taken to come at them , can any good reason be assigned ? They pre- pare men for ...
Side 19
... comes to pass , that , in listening to the oracles of religion , the intellect is chiefly awake , and the better parts of the message - those which ad- dress the heart and its affections , those which dilate and en- large our ...
... comes to pass , that , in listening to the oracles of religion , the intellect is chiefly awake , and the better parts of the message - those which ad- dress the heart and its affections , those which dilate and en- large our ...
Side 21
... come to the perusal of the word of God , we shall now set forth the two master feelings under which we should address our ... comes into conference with its Maker , the first and most prominent should be gratitude for his having ever ...
... come to the perusal of the word of God , we shall now set forth the two master feelings under which we should address our ... comes into conference with its Maker , the first and most prominent should be gratitude for his having ever ...
Side 33
For Judgement to Come, an Argument in Nine Parts Edward Irving. from the lips of our favourite pastor - then let the custom ... comes to good but when it rests upon well - tried trust and hearty regard ; upon a love to our persons , and a ...
For Judgement to Come, an Argument in Nine Parts Edward Irving. from the lips of our favourite pastor - then let the custom ... comes to good but when it rests upon well - tried trust and hearty regard ; upon a love to our persons , and a ...
Side 35
... come blinded to the best interests of our spiritual state . The world is apt to look only to the executive part of conduct- to the outward actions , which come forth from behind the curtains of deliberative thought ; and as these have ...
... come blinded to the best interests of our spiritual state . The world is apt to look only to the executive part of conduct- to the outward actions , which come forth from behind the curtains of deliberative thought ; and as these have ...
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affection Almighty amongst angels argument blessed body bosom breast bring cast cerning Christ Christian cometh condition conscience constitution creature darkness death Deist despise discourse divine divine grace doth dwell earth endeavour enjoyment eternal everlasting evermore evil faculties faith father favour fear feeling future give glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope hope and fear human nature inquisition intel intellect judge judgment jurisconsult justice knowledge labour less crime liberty light live look Lord ment mercy mind moral ness never noble obedience oracles ourselves pain pass peace perfect present racter reason religion religious revelation righteous sake Saviour Scripture sense sensual sentiments slavery soul speak spirit stand strength tender mercy things thou thought thousand tion trampled under foot truth ture unto voice whole wicked wisdom word worldly
Populære passager
Side 252 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.
Side 16 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Side 135 - Hope springs eternal in the human breast; Man never Is, but always To be blest; The soul, uneasy and confined from home, Rests and expatiates in a life to come.
Side 209 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in : naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Side 209 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee?
Side 126 - Then I was by him, as one brought up with him: And I was daily his delight, Rejoicing always before him; Rejoicing in the habitable part of his earth; And my delights were with the sons of men.
Side 192 - Ay, but to die, and go we know not where ; To lie in cold obstruction and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprisoned in the viewless winds, And blown with restless violence round about The pendent world ; or to be worse than worst Of those, that lawless and incertain thoughts Imagine howling; — 'tis too horrible!
Side 294 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Side 231 - Many will say to me in that day, "Lord, Lord, have we not prophesied in thy name, and in thy name cast out devils, and in thy name done many wonderful works?" And then will I profess unto them, "I never knew you; depart from me, ye that work iniquity.
Side 125 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.