The Visitor: Or Monthly InstructorReligious Tract Society., 1846 |
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Side 5
... our knowledge of it is ascribable not to our own perspicacity , but to light from heaven . Apart from revelation it was never possessed . Benevolence breathed not in the classic mythology UNITY OF PRIMITIVE CHRISTIANS . 5.
... our knowledge of it is ascribable not to our own perspicacity , but to light from heaven . Apart from revelation it was never possessed . Benevolence breathed not in the classic mythology UNITY OF PRIMITIVE CHRISTIANS . 5.
Side 6
Or Monthly Instructor. never possessed . Benevolence breathed not in the classic mythology of Greece or Rome . No poet of antiquity attuned his lyre to its praise ; no legislator made it a part of his code ; no philosopher ex- patiated ...
Or Monthly Instructor. never possessed . Benevolence breathed not in the classic mythology of Greece or Rome . No poet of antiquity attuned his lyre to its praise ; no legislator made it a part of his code ; no philosopher ex- patiated ...
Side 12
... possessed by these respective classes the pre - eminence is due to the first . By means of an instrument called the dynamometer , invented by Règnier , the relative forces of individuals may be sub- jected to trial 12 HEALTH AND LONGEVITY .
... possessed by these respective classes the pre - eminence is due to the first . By means of an instrument called the dynamometer , invented by Règnier , the relative forces of individuals may be sub- jected to trial 12 HEALTH AND LONGEVITY .
Side 13
... possessed by the latter is greater than that of the two former . Some of the bodily powers and senses of the old race , " The Stoic of the woods , the man without a tear , " are often remarkably vigorous . His eye will detect a trait ...
... possessed by the latter is greater than that of the two former . Some of the bodily powers and senses of the old race , " The Stoic of the woods , the man without a tear , " are often remarkably vigorous . His eye will detect a trait ...
Side 15
... possessed that temple , to which kings and philosophers alike re- sorted , bowing down with reverential awe to that mysterious deity , the site of whose favoured altar is now so dese- crated . A ragged , dirty village , situate upon the ...
... possessed that temple , to which kings and philosophers alike re- sorted , bowing down with reverential awe to that mysterious deity , the site of whose favoured altar is now so dese- crated . A ragged , dirty village , situate upon the ...
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apostle appear beautiful blessed body Bohemia called castle cause character chimpanzee Chlum Christ Christian church command council council of Pisa Cowper death declared delight Divine Dumbarton Rock earth effect England English eternal evil faith father favour fear feeling feet followed France French GEORGE III give glory gospel ground hand happy heart heaven holy honour hope interest island Jesus John Huss John XXIII king labour lake land latter light living look Lord lord North ment mezereon miles mind mountains nation ness never object party passed peace persons Pitt pope present priests prince proceedings racter religion render river rock ruin Saviour scene schism Scotland Scriptures side soon soul spirit tain thee things Thomas Brown thou thought tion town trees truth university of Paris unto whole word
Populære passager
Side 394 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Side 334 - And why take ye thought for raiment? Consider the lilies of the field, how they grow ; they toil not, neither do they spin ; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
Side 155 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
Side 47 - And the eye cannot say unto the hand, I have no need of thee : nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Side 208 - Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
Side 42 - And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Side 285 - Having, then gifts, differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith ; or ministry, let us wait on our ministering; or he that teacheth, on teaching; or he that exhorteth, on exhortation : he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Side 312 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up: It stood still, but I could not discern the form thereof: An image was before mine eyes, There was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Side 242 - No poet wept him : but the page Of narrative sincere, That tells his name, his worth, his age, Is wet with Anson's tear. And tears by bards or heroes shed Alike immortalize the dead. I therefore purpose not, or dream, Descanting on his fate, To give the melancholy theme, A more enduring date. But misery still delights to trace Its 'semblance in another's case.
Side 31 - For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; And having in a readiness to revenge all disobedience, when your obedience is fulfilled, 2 Cor.