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infinitely great things contained in them are passed over without notice. Whatever treasures the scriptures contain, we shall be never the better for them if we do not observe them. He that has a Bible, and does not observe what it contains, is like a man who has a box full of silver and gold, and does not know it, nor observe that it is any thing nore than a vessel filled with common stones.

He will be never the better f r his treasure, and so might as well be without it. He who has plenty of the choicest food stored up in his house, and does not snow it, will never taste what he has, and will be as likely to starve as if his house were empty.

VIII. What has been said, may show us how great a person Jesus Christ is, and how great his errand into the world, seeing there was so much done to prepare the way for his coming. God had been preparing the way for him through all ages of the world from the very beginning. "If we had notice of a certain stranger being about to come into a country, and should observe that a great preparation was made for him, great things were done, many alterations made in the state of the whole country, many hands employed, persons of great note engaged in making the preparation; and all the affairs and concerns of the country ordered so as to be subservient to the design of entertaining that person ; it would be natural for us to think, surely, this is some extraordinary person, and it is some very great business that he is coming upon. How great a person then must he be, for whose coming the great God of heaven and earth, and governor of all things, spent four thousand years in preparing the way! Soon after the world was created, and from age to age, he has been doing great things, bringing mighty events to pass, accomplishing wonders without number, often overturning the world in order to it. He has been causing every thing in the state of mankind, and all revolutions and changes in the habitable world, from generation to generation, to be subservient to this great design.-Surely this must be some great and extraordinary person, and a great work indeed it must needs be, about which he is coming.

We read, (Matt. xxi. 8—10,) when Christ was coming into Jerusalem, and multitudes ran before him, having cut down branches of palm-trees, and strewed them in the way; and others spread their garments in the way, crying, Hosanna, to the son of David, that the whole city was moved, saying, Who is this? They wondered who that extraordinary person should be, that there should be such preparation made on occasion of his coming into the city. "But if we consider, what great things were done in all ages to prepare the way for Christ's coming, and how the world was often overturned to make way for it, much more may we cry out, Who is this? What great person is this ? and say, (as in Psalm xxiv. 8, 10,) Who is this king of glory, that God should show such respect, and put such vast honour upon him ? Surely this person is honourable in God's eyes, and greatly beloved of him; and surely it is a grand errand upon which he is sent.

PERIOD II.

FROM CHRIST'S INCARNATION TO HIS RESURRECTION.

HAVING shown how the work of redemption was carried on through the first period, from the fall of man to the incarnation of Christ, I come now to the second period, viz. the time of Christ's humiliation, or the space from his incarnation to his resurrection. And this is the most remarkable article of time that ever was or ever will be. Though it was but between thirty and forty years, yet more was done in it than had been done from the beginning of the world to that time. We have observed, that all which had been done from the fall to the incarnation of Christ, was only preparatory for what was now done. And it may also be observed, that all which was done before the beginning of time, in the eternal counsels between the persons of the blessed Trinity, chiefly respected this period. We therefore now proceed to consider the second proposition, viz.

That during the time of Christ's humiliation, from his incarnation to his resurrection, the purchase of redemption was made.

Though many things had been done in the affair of redemption, though millions of sacrifices had been offered ; yet nothing was done to purchase redemption before Christ's incarnation. No part of the purchase was made, no part of the price was offered till now. But as soon as Christ was incarnate, the purchase began.--And the whole time of Christ's humiliation, till the morning that he rose from the dead, was taken up in this purchase. Then the purchase was entirely and completely finished. As nothing was done before Christ's incarnation, so nothing was done after his resurrection, to purchase redemption for men. Nor will there ever be any thing more done to all eternity. That very moment when the human nature of Christ ceased to remain under the power of death, the utmost farthing was paid of the price of salvation for every one of the elect,

But for the more orderly and regular consideration of the great things done by our Redeemer to purchase redemption for us, I would speak of his becoming incarnate to capacitate himself for this purchase ;-and of the purchase itself.

PART I.

of Christ's Incarnation.

Christ became incarnate, or, which is the same thing, became man, to put himself in a capacity for working out our redemption. For though Christ, as God, was infinitely sufficient for the work, yet to his being in an immediate capacity for it, it was needful that he should not only be God, but man. If Christ had remained only in the divine nature, he would not have been in a capacity to have purchased our salvation ; not from any imperfection of the divine nature, but by reason of its absolute and infinite perfection : for Christ, merely as God, was not capable either of that obedience or suffering that was needful. The divine nature is not capable of suffering ; for it is infinitely above all suffering. Neither is it capable of obedience to that law which was given to man. It is as impossible that one who is only God, should obey the law that was given to man, as it is that he should suffer man's punishment.

And it was necessary not only that Christ should take upon him a created nature, but that he should take upon him our nature. It would not have sufficed for Christ to have become an angel, and to have obeyed and suffered in the angelic nature. But it was necessary that he should become a man, upon three accounts.

1. It was needful in order to answer the law, that the very nature to which the law was given, should obey it. Man's law could not be answered, but by being obeyed by man.

God insisted upon it, that the law which he had given to man should be honoured, and fulfilled by the nature of man, otherwise the law could not be answered for men. The words, Thou shalt not eat thereof, fc. were spoken to the race of mankind, to the human nature ; and therefore the human nature must fulfil them.

2. It was needful to answer the law that the nature that sinned should die. These words, “ Thou shalt surely die," respect the human nature. The same nature to which the command was given, was that to which the threatening was directed.

3. God saw meet, that the same world which was the stage of man's fall and ruin, should also be the stage of his redemption. We read often of his coming into the world to save sinners, and of God's sending him into the world for this purpose.--It was needful that he should come into this sinful, miserable, undone world, in order to restore and save it. For man's recovery, it was needful that he should come down to man, to man's proper habitation, and that he should tabernacle with us : John i. 14. “ The word was made flesh, and dwelt among us.”

CONCERNING the incarnation of Christ, I would observe these following things.

I. The incarnation itself; in which especially two things are to be considered, viz.

1. His conception; which was in the womb of one of the race of mankind, whereby he became truly the Son of man, as he was often called. He was one of the posterity of Adam, a child of Abraham, and a son of David, according to God's promise. But his conception was not in the way of ordinary generation, but-by the power of the Holy Ghost. Christ was formed in the womb of the Virgin, of the substance of her body, by the power of the Spirit of God. So that he was the immediate son of the woman, but not the immediate son of any male whatsoever ; and so was the seed of the woman, and the son of a virgin, one that had never known man.

2. His birth. Though the conception of Christ was supernatural, yet after he was conceived, his human nature was gradually perfected in the womb of the virgin, in a way of natural progress ; and so his birth was in the way of nature.

But his conception being supernatural, by the power of the Holy Ghost, he was both conceived and born without sin.

II. The second thing I would observe concerning the incarnation of Christ, is the fulness of the time in which it was accomplished. It was after things had been preparing for it from the very first fall of mankind, and when all things were ready. It came to pass at a time, which in infinite wisdom was the most fit and proper : Gal. iv. 4. 66 But when the fulness of time was come, God sent forth his Son, made of a woman, made under the law."

It was now the most proper time on every account. Any time before the flood would not have been so fit a time. For VOL. III.

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then the mischief and ruin that the fall brought on mankind . were not so fully seen. The curse did not so fully come on the earth before the flood, as it did afterwards : for though the ground was cursed in a great measure before, yet it pleased God that the curse should once, before the restoration by Christ, be executed in an universal destruction, even of the very form of the earth, that the dire effects of the fall might be seen before the recovery. Though mankind were mortal before the flood, yet their lives were almost a thousand years in length, a kind of immortality in comparison with what the life of man is now. It pleased God, that the curse, Dust thou art, and unto dust thou shalt return, should have its full accomplishment, and be executed in its greatest degree on mankind, before the Redeemer came to purchase a never-ending life.

It would not have been so fit a time for Christ to come, before Moses; for till then mankind were not so universally apostatized from the true God; they were not fallen universally into heathenish darkness; and so the need of Christ, the light of the world, was not so evident. The woful consequence of the fall with respect to man's mortality, was not so fully manifest till then ; for man's life was not so shortened as to be reduced to the present standard, till about Moses' time.

It was most fit that the time of the Messiah's coming should not be till all nations, but the children of Israel, had lain long in heathenish darkness; that the remedilessness of their disease might by long experience be seen, and so the absolute necessity of the heavenly physician.

Another reason why Christ did not come soon after the flood probably was, that the earth might be full of people, that he might have the more extensive kingdom, that the effects of his light, power, and grace, might be glorified, and that his victory over Satan might be attended with the more glory in the multitude of his conquests. It was also needful that the coming of Christ should be many ages after Moses, that the church might be prepared by the Messiah's being long prefigured, foretold, and expected. It was not proper that Christ should come before the Babylonish captivity, because Satan's kingdom was not then come to its height. The heathen world before that consisted of lesser kingdoms. But God saw meet that the Messiah should come in the time of one of the four great monarchies. Nor was it proper that he should come in the time of the Babylonish, the Persian, or the Grecian monarchy. It was the will of God that his Son should make his appearance in the world in the time of the Roman, the greatest and strongest monarchy, which was Satan's visible kingdom in the world ; that, by overcoming this, he might

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