The Edinburgh Review: Or Critical Journal, Bind 154A. Constable, 1881 |
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Side 10
... side galleries . Classes met in a room behind the chapel , and prayers were read on the Wednesdays and Fridays . One end of this room was a school ; at the other Wesley's books were sold , over it were his apart- ments , and in a ...
... side galleries . Classes met in a room behind the chapel , and prayers were read on the Wednesdays and Fridays . One end of this room was a school ; at the other Wesley's books were sold , over it were his apart- ments , and in a ...
Side 12
... side termed them the radicals , shirtless and thin . ' The quarrel assumed larger dimensions , and it was evident that the exclusive power of the ministry over spiritual affairs was the real grievance . In the course of the conflict ...
... side termed them the radicals , shirtless and thin . ' The quarrel assumed larger dimensions , and it was evident that the exclusive power of the ministry over spiritual affairs was the real grievance . In the course of the conflict ...
Side 13
... side stand the Liturgical Wesleyans ; on the other the non - Liturgical Wes- levans and all other Methodist communities . Wesleyanism combines both , and rejoices in a variable ritual . It retains in many of its congregations the ...
... side stand the Liturgical Wesleyans ; on the other the non - Liturgical Wes- levans and all other Methodist communities . Wesleyanism combines both , and rejoices in a variable ritual . It retains in many of its congregations the ...
Side 14
... side , and giving out hymns during the celebration . The phrase the burden of them is intolerable ' would be omitted ; but in every other respect , except perhaps the manual acts , everything would follow the rubrics of the Anglican ...
... side , and giving out hymns during the celebration . The phrase the burden of them is intolerable ' would be omitted ; but in every other respect , except perhaps the manual acts , everything would follow the rubrics of the Anglican ...
Side 16
... side by side Watts and Doddridge , with their Nonconformity lost in Christianity ; Ken , with his calm and sober piety ; Brevint's high sacramental theories done into rhyme ; Moravianism speaking through its best minstrels ; the German ...
... side by side Watts and Doddridge , with their Nonconformity lost in Christianity ; Ken , with his calm and sober piety ; Brevint's high sacramental theories done into rhyme ; Moravianism speaking through its best minstrels ; the German ...
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Albanian Antiquaries army Authorised Version believe Bishop Britain Cæsar Cassivellaunus CCCXVI chapters character chief Christian Church Church of England Circourt CLIV Colin Campbell command court Dauphiny Dean Stanley doctrine duty England English Europe exports fact faith favour foreign France French give Gondokoro Gordon Government Grenoble Gustavus hand Henri Henri IV honour important interest Isère Japan Japanese Khedive king Koran Labédoyère labour land landlord lens less Lord Lord Clyde matter means ment Methodism Methodist ministers Mohammed nation never nobles officers once Paris party passed political Pope preachers present province question reign religion religious rendered rent revision Roman Rome royal Russia Scanderbeg sent Sir Colin Society soldiers Spain spirit Sweden tenant Tennyson Testament things thought tion trade translation troops truth vision Vizille Wesley Wesleyan whole words
Populære passager
Side 511 - Our little systems have their day; They have their day and cease to be; They are but broken lights of thee, And thou, O Lord, art more than they.
Side 496 - Nor wilt thou snare him in the white ravine, Nor find him dropt upon the firths of ice. That huddling slant in furrow-cloven falls To roll the torrent out of dusky doors: But follow ; let the torrent dance thee down To find him in the valley; let the wild Lean-headed Eagles yelp alone, and leave The monstrous ledges there to slope, and spill Their thousand wreaths of dangling water-smoke, That like a broken purpose waste in air: So waste not thou; but come; for all the vales Await thee; azure pillars...
Side 185 - For I know, that in me, (that is, in my flesh,) dwelleth no good thing : for to will is present with me ; but how to perform that which is good I find not.
Side 184 - For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Side 184 - In meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Side 503 - THERE rolls the deep where grew the tree. O earth, what changes hast thou seen ! There where the long street roars, hath been The stillness of the central sea. The hills are shadows, and they flow From form to form, and nothing stands ; They melt like mist, the solid lands, Like clouds they shape themselves and go.
Side 185 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Side 387 - The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light.
Side 185 - For the good that I would, I do not: but the evil, which I would not, that I do. Now if I do that I would not, it is no more I that do it, BUT SIN THAT DWELLTH IN ME. I find then a law, that, when I would do good Evil is present with me.
Side 488 - And drunk delight of battle with my peers, Far on the ringing plains of windy Troy. I am a part of all that I have met ; Yet all experience is an arch wherethro...