Sermons on Practical Subjects, Bind 2J. Johnson, 1798 |
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Side 19
... principle of confulting the feel- ings of others as well as our own takes a wide fcope , and extends to many things which we are too apt to difregard . It not only enjoins us to relinquish to our affo- ciates a fair fhare of the ...
... principle of confulting the feel- ings of others as well as our own takes a wide fcope , and extends to many things which we are too apt to difregard . It not only enjoins us to relinquish to our affo- ciates a fair fhare of the ...
Side 31
... principle of confcience which leads him to approve of thofe difpofitions and ac- tions which are in themfelves right and good . Virtue is fo beautiful in itself , and fo beneficial to mankind , that , even among the most vicious and ...
... principle of confcience which leads him to approve of thofe difpofitions and ac- tions which are in themfelves right and good . Virtue is fo beautiful in itself , and fo beneficial to mankind , that , even among the most vicious and ...
Side 47
... principle , and direct- ed towards an unworthy end , are highly criminal . Have ye never feen or heard of artful ... principles and profligate fpirit under the fpecious disguise of becomes a Virtue . 47.
... principle , and direct- ed towards an unworthy end , are highly criminal . Have ye never feen or heard of artful ... principles and profligate fpirit under the fpecious disguise of becomes a Virtue . 47.
Side 48
William Enfield. licentious principles and profligate fpirit under the fpecious disguise of gentle man- ners , and by the almost irresistible attrac- tions of gaiety and good - humour , insinu- ated themselves into the hearts of un ...
William Enfield. licentious principles and profligate fpirit under the fpecious disguise of gentle man- ners , and by the almost irresistible attrac- tions of gaiety and good - humour , insinu- ated themselves into the hearts of un ...
Side 51
William Enfield. duty , the defire of pleafing , on account of the selfish principle which dictates it , ceases to be laudable , or even innocent , and becomes in a greater or less degree culpable . There are other cafes in which the de ...
William Enfield. duty , the defire of pleafing , on account of the selfish principle which dictates it , ceases to be laudable , or even innocent , and becomes in a greater or less degree culpable . There are other cafes in which the de ...
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Sermons on Practical Subjects, Vol. 1 of 3 (Classic Reprint) William Enfield Ingen forhåndsvisning - 2017 |
Sermons on Practical Subjects, Vol. 1 of 3 (Classic Reprint) William Enfield Ingen forhåndsvisning - 2017 |
Almindelige termer og sætninger
againſt attention becauſe benevolence beſt beſtow bleffed brethren cafe cauſe cenfure character Chrift chriftian cife circumftances confcience confequence confiftent courſe defign defire difpofition diſcover divine duty eſtabliſhed exerciſe faid fame favour fecure felves fenfe fenfibility fentiments ferve fervice fhall fincere fion firſt fituation fociety fome fons fpirit friendſhip ftate fubject fuch fuffer fufficient fuperior fuppofe fupport fure goodneſs happineſs happy hath heart himſelf honour human inftruction intereſted itſelf Jefus judgment kind kindneſs leaſt lefs ligion mankind meaſure ment merit midſt mind moft moral moſt muft muſt nature neceffary nefs obferve occafions offender ourſelves paffions perfect perfons pleaſe pleaſure poffeffed praiſe prefent preferve principle profperity purpoſe purſue purſuit racter reaſon refolution refpect religion religious ſhall ſhould ſpeak ſtate thefe themſelves theſe things thofe thoſe tion truth tural underſtanding univerfal unto uſeful vice virtue virtuous whilft whofe whoſe wiſdom zard
Populære passager
Side 203 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
Side 264 - And I say unto you, My friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear : Fear Him, Which after He hath killed, hath power to cast into hell ; yea, I say unto you, Fear Him.
Side 20 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Side 178 - Judah, and wrought that which was good and right and truth before the Lord his God. And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Side 43 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Side 203 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Side 413 - Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of Man, to conceive the things which God hath prepared for them that love him.
Side 343 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Side 129 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...