Sermons on Practical Subjects, Bind 2J. Johnson, 1798 |
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Side 9
... of the parents , repaid by the affectionate attach- ment and willing obedience of the chil- dren , produces the sweetest delights and deareft dearest comforts ? In the connexion be- tween brothers and to the Happiness of Life . 9.
... of the parents , repaid by the affectionate attach- ment and willing obedience of the chil- dren , produces the sweetest delights and deareft dearest comforts ? In the connexion be- tween brothers and to the Happiness of Life . 9.
Side 35
... ment of impartial reason , or before the tribunal of heaven . If the prospect of fuffering could free us from the obliga- tion of obeying , what is the import of those commands of our Saviour which require us to take up the crofs and ...
... ment of impartial reason , or before the tribunal of heaven . If the prospect of fuffering could free us from the obliga- tion of obeying , what is the import of those commands of our Saviour which require us to take up the crofs and ...
Side 49
... ment to the peremptory decifion of a man whose best title to decide is his wealth ; an artful pretender to gentleness and civility before the world , whilft his domeftics and dependents know , to their coft , that nothing is farther ...
... ment to the peremptory decifion of a man whose best title to decide is his wealth ; an artful pretender to gentleness and civility before the world , whilft his domeftics and dependents know , to their coft , that nothing is farther ...
Side 56
... ment , or any tenderness for the feelings , of others , has been determined at all events to display his own talents and maintain his own affertions ? In how many in- ftances has it happened that a tenacious adherence to a man's own ...
... ment , or any tenderness for the feelings , of others , has been determined at all events to display his own talents and maintain his own affertions ? In how many in- ftances has it happened that a tenacious adherence to a man's own ...
Side 57
... ment is , unquestionably , to refrain from fuch practices or indulgences as , though in our judgment innocent , would be likely to betray others into guilt . This is the particular fpecies of charity to which St. Paul refers in the text ...
... ment is , unquestionably , to refrain from fuch practices or indulgences as , though in our judgment innocent , would be likely to betray others into guilt . This is the particular fpecies of charity to which St. Paul refers in the text ...
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Sermons on Practical Subjects, Vol. 1 of 3 (Classic Reprint) William Enfield Ingen forhåndsvisning - 2017 |
Almindelige termer og sætninger
againſt attention becauſe benevolence beſt beſtow bleffed brethren cafe cauſe cenfure character Chrift chriftian cife circumftances confcience confequence confiftent courſe defign defire difpofition diſcover divine duty eſtabliſhed exerciſe faid fame favour fecure felves fenfe fenfibility fentiments ferve fervice fhall fincere fion firſt fituation fociety fome fons fpirit friendſhip ftate fubject fuch fuffer fufficient fuperior fuppofe fupport fure goodneſs happineſs happy hath heart himſelf honour human inftruction intereſted itſelf Jefus judgment kind kindneſs leaſt lefs ligion mankind meaſure ment merit midſt mind moft moral moſt muft muſt nature neceffary nefs obferve occafions offender ourſelves paffions perfect perfons pleaſe pleaſure poffeffed praiſe prefent preferve principle profperity purpoſe purſue purſuit racter reaſon refolution refpect religion religious ſhall ſhould ſpeak ſtate thefe themſelves theſe things thofe thoſe tion truth tural underſtanding univerfal unto uſeful vice virtue virtuous whilft whofe whoſe wiſdom zard
Populære passager
Side 203 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
Side 264 - And I say unto you, My friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear : Fear Him, Which after He hath killed, hath power to cast into hell ; yea, I say unto you, Fear Him.
Side 20 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Side 178 - Judah, and wrought that which was good and right and truth before the Lord his God. And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Side 43 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Side 203 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Side 413 - Eye hath not seen, nor Ear heard, neither hath it entered into the Heart of Man, to conceive the things which God hath prepared for them that love him.
Side 343 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Side 129 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled...