The Origin of PriesthoodEkenaes printing Company, limited, 1905 - 217 sider |
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Side 2
... writes A. W. Howitt , » that there is no hereditary authority and no hereditary chieftain . » > 3 In Central Australia >> every member of the community is at liberty to act as he likes , except , in so far as he may be influenced by the ...
... writes A. W. Howitt , » that there is no hereditary authority and no hereditary chieftain . » > 3 In Central Australia >> every member of the community is at liberty to act as he likes , except , in so far as he may be influenced by the ...
Side 3
... writes , » règne dans ces petites bandes non seulement au point de vue de l'autorité , mais encore au point de vue de la pos- session ; personne n'a rien en propre , ce que l'un pos- sède tous le partagent , tout est a tout . » 2 Again ...
... writes , » règne dans ces petites bandes non seulement au point de vue de l'autorité , mais encore au point de vue de la pos- session ; personne n'a rien en propre , ce que l'un pos- sède tous le partagent , tout est a tout . » 2 Again ...
Side 4
... writes Captain Cook , » to have among them any govern- ment or subordination : none was more respected than another . Admiral Fitzroy expresses the same opinion . >> There is , he says , » no superiority of one over another , among the ...
... writes Captain Cook , » to have among them any govern- ment or subordination : none was more respected than another . Admiral Fitzroy expresses the same opinion . >> There is , he says , » no superiority of one over another , among the ...
Side 5
... writes of a tribe in the vicinity of Smith's Strait , in North - Western Greenland , that their community is based upon the prin- ciples of a complete equality . 4 These instances serve to show that arbitrarily di- vided classes are by ...
... writes of a tribe in the vicinity of Smith's Strait , in North - Western Greenland , that their community is based upon the prin- ciples of a complete equality . 4 These instances serve to show that arbitrarily di- vided classes are by ...
Side 10
... writes : » The belief in sorcery which is inseparably connected with the belief in evil spirits , is met with among all tribes in the lower and lowest stage . » 4 3 As a matter of fact » magicians » and » priests » of some kind or other ...
... writes : » The belief in sorcery which is inseparably connected with the belief in evil spirits , is met with among all tribes in the lower and lowest stage . » 4 3 As a matter of fact » magicians » and » priests » of some kind or other ...
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Abipones Aborigines Africa Andaman Islands Andamanese Angakoks Anthr Apache Ashantee Avebury Bancroft become believed Bonwick Borneo Bourkie Buryats Central Australia ceremonies Ceylon chiefs Codrington Customs death distinction divination doctors Dyaks Ellis Eskimo Ethn Ethnographie Ethnology Ethnology of Bengal evil spirits fetish Fiji Fijians functions gods Gold Coast Guiana hereditary History History of Brazil Howitt influence inhabitants Inst instances Islands Jour Kafirs Kafirs of Natal Khonds king Kurnai Ling Roth London magic magicians medicine-men Melanesians Mordvine Narrative nature Neilgherry novices Ojebway origin of priesthood performed persons Polynesian Researches practices priesthood priestly office priests and sorcerers profession races rain regarded Reisen religion religious sacerdotal sacrifices savage says shamans Siberia Smithsonian Reports Spencer Suomen supernatural supposed Thlinkets Trans Tribes and Castes Tribes of Central Tshi-speaking Tylor U. S. Exploring Expedition Veddahs vols Voyages witchcraft wizards worship Yakuts Zealand Извѣстія Общ Отд Шаманство
Populære passager
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 120 - Those who aspire to the office of juggler are said to sit upon an aged willow, overhanging some lake, and to abstain from food for several days, till they begin to see into futurity.
Side 172 - In magic man depends on his own strength to meet the difficulties and dangers that beset him on every side. He believes in a certain established order of nature on which he can surely count, and which he can manipulate for his own ends.
Side 85 - It was remarked in Scotland : ' There is one opinion which many of them entertain, .... that a popish priest can cast out devils and cure madness, and that the Presbyterian clergy have no such power.
Side 154 - There can be little doubt but that the priest, on such occasions, often summons into action the deepest feelings of devotion of which he is susceptible, and by a voluntary act disposes his mind, as much as possible, to be powerfully affected; till at length, what began by volition proceeds by involuntary effort, and the whole mind and body become subjected to the overruling emotion.
Side 104 - The term fahe-gehe means split off, separate, or distinct from, and is applied to signify a priest, or man, who has a peculiar or distinct sort of mind or -soul, differing from that of the generality of mankind, which disposes some god occasionally to inspire him.
Side 57 - There is no priestly order, and no persons who can properly be called priests. Any man can have access to some object of worship, and most men in fact do have it, either by discovery of their own or by knowledge imparted to them by those who have before employed it. If the object of worship, as in some sacrifices, is one common to the members of a community, the man who knows how to approach that object is in a way their priest and sacrifices for them all ; but it is in respect of that particular...
Side 133 - No less frequently priests and sorcerers who fail in performing miracles save their reputation by accusing other persons of having, by secret necromancies, frustrated their endeavours. Among the aborigines of New South Wales, " although the operations of the rain-maker so often result in failure, he is not in the least discouraged, and, like the doctors, invariably attributes his want of success to the counteracting influence of an enemy.
Side 121 - His imagination is worked upon by solitude, the contemplation of the gloomy aspect of surrounding nature, long vigils, fasts, the use of narcotics and stimulants, until he becomes persuaded that he too has seen the apparitions which he has heard of from his boyhood.