The Origin of Priesthood |
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Side viii
60 — 62 , their origin , pp . 62 – 67 , constituting one beginning of a professional
priesthood , pp . 67 - 69 ; forerunners of a regular priesthood , pp . 70 – 75 ;
ecstatic persons perform priestly duties , pp . 70 sq . ; early priesthood often not ...
60 — 62 , their origin , pp . 62 – 67 , constituting one beginning of a professional
priesthood , pp . 67 - 69 ; forerunners of a regular priesthood , pp . 70 – 75 ;
ecstatic persons perform priestly duties , pp . 70 sq . ; early priesthood often not ...
Side ix
108 ; rites generally performed during ecstatic manifestations , pp . 108 sq . ;
notions of savages regarding insanity , pp . 109 – 112 ; neophytes instructed for
the priestly office , pp . 112 sq . ; those inspired by the gods less in want of
instruction ...
108 ; rites generally performed during ecstatic manifestations , pp . 108 sq . ;
notions of savages regarding insanity , pp . 109 – 112 ; neophytes instructed for
the priestly office , pp . 112 sq . ; those inspired by the gods less in want of
instruction ...
Side x
CHAPTER V CLASSIFICATION OF PRIESTS AND DISTRIBUTION OF PRIESTLY
FUNCTIONS . Two types of supernaturalistic practitioners , p . 168 ; definitions of
priests and sorcerers , pp . 168 – 171 ; certain writers associate the difference ...
CHAPTER V CLASSIFICATION OF PRIESTS AND DISTRIBUTION OF PRIESTLY
FUNCTIONS . Two types of supernaturalistic practitioners , p . 168 ; definitions of
priests and sorcerers , pp . 168 – 171 ; certain writers associate the difference ...
Side xi
182 – 190 ; distribution of the priestly functions dependent upon the way in which
they are performed , p . 182 ; divination , pp . 183 sq . ; medical art , pp . 184 - 187
; weather - making , and distinction between different branches of this practice ...
182 – 190 ; distribution of the priestly functions dependent upon the way in which
they are performed , p . 182 ; divination , pp . 183 sq . ; medical art , pp . 184 - 187
; weather - making , and distinction between different branches of this practice ...
Side 10
From all this , it is clear that , however correct may be the reports of peoples
without priestly functionaries , perhaps owing to a narrow conception of what
constitutes a priest , yet we could not possibly put aside the peoples in question ;
when ...
From all this , it is clear that , however correct may be the reports of peoples
without priestly functionaries , perhaps owing to a narrow conception of what
constitutes a priest , yet we could not possibly put aside the peoples in question ;
when ...
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Andre udgaver - Se alle
Almindelige termer og sætninger
able Aborigines according Africa ancient Anthr appear Australian authority become believed Bengal called Castes cause Central ceremonies certain chiefs classes Coast concerning connected considered Customs death Description distinction divination doctors duty Ellis Eskimo Ethnology evil exercise Expedition fact functions give gods Gold hand hereditary History idea Indians influence inhabitants inspired Inst instances instructed Islands Jour Kafirs kind king living London magic magicians matter means medicine medicine-men mentioned natives nature necessary Notes observances origin performed persons possess practices priesthood priestly priests and sorcerers profession races rain rank reference regarded relation religion religious Reports Researches respect rule sacerdotal sacred savage says seems shamans similar sometimes South Spencer spirits supernatural supposed thought Trans Travels Tribes universal various vols Voyages witchcraft wizards women worship writes Zealand
Populære passager
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 120 - Those who aspire to the office of juggler are said to sit upon an aged willow, overhanging some lake, and to abstain from food for several days, till they begin to see into futurity.
Side 172 - In magic man depends on his own strength to meet the difficulties and dangers that beset him on every side. He believes in a certain established order of nature on which he can surely count, and which he can manipulate for his own ends.
Side 85 - It was remarked in Scotland : ' There is one opinion which many of them entertain, .... that a popish priest can cast out devils and cure madness, and that the Presbyterian clergy have no such power.
Side 154 - There can be little doubt but that the priest, on such occasions, often summons into action the deepest feelings of devotion of which he is susceptible, and by a voluntary act disposes his mind, as much as possible, to be powerfully affected; till at length, what began by volition proceeds by involuntary effort, and the whole mind and body become subjected to the overruling emotion.
Side 104 - The term fahe-gehe means split off, separate, or distinct from, and is applied to signify a priest, or man, who has a peculiar or distinct sort of mind or -soul, differing from that of the generality of mankind, which disposes some god occasionally to inspire him.
Side 57 - There is no priestly order, and no persons who can properly be called priests. Any man can have access to some object of worship, and most men in fact do have it, either by discovery of their own or by knowledge imparted to them by those who have before employed it. If the object of worship, as in some sacrifices, is one common to the members of a community, the man who knows how to approach that object is in a way their priest and sacrifices for them all ; but it is in respect of that particular...
Side 133 - No less frequently priests and sorcerers who fail in performing miracles save their reputation by accusing other persons of having, by secret necromancies, frustrated their endeavours. Among the aborigines of New South Wales, " although the operations of the rain-maker so often result in failure, he is not in the least discouraged, and, like the doctors, invariably attributes his want of success to the counteracting influence of an enemy.
Side 121 - His imagination is worked upon by solitude, the contemplation of the gloomy aspect of surrounding nature, long vigils, fasts, the use of narcotics and stimulants, until he becomes persuaded that he too has seen the apparitions which he has heard of from his boyhood.
Bibliografiske oplysninger
| Titel | The Origin of Priesthood |
| Forfatter | Gunnar Landtman |
| Udgiver | Ekenaes printing Company, limited, 1905 |
| Oprindeligt fra | Harvard University |
| Digitaliseret | 13. mar 2008 |
| Længde | 217 sider |
| Eksporter henvisning | BiBTeX EndNote RefMan |