The Origin of PriesthoodEkenaes printing Company, limited, 1905 - 217 sider |
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Side vii
... magic , p . 10 ; magicians or priests universal among the rudest peoples , pp . 10–13 ; priesthood earlier than the lay classes , pp . 13-15 ; the peculiar character of priesthood as compared with other classes , pp . 15-18 ; priesthood ...
... magic , p . 10 ; magicians or priests universal among the rudest peoples , pp . 10–13 ; priesthood earlier than the lay classes , pp . 13-15 ; the peculiar character of priesthood as compared with other classes , pp . 15-18 ; priesthood ...
Side viii
... magical propensities of neighbours , pp . 81-83 ; it does not explain every case of such beliefs , pp . 83 sq .; mysterious powers of strangers more believed in than those of well - known people , pp . 84 sq . CHAPTER III THE ...
... magical propensities of neighbours , pp . 81-83 ; it does not explain every case of such beliefs , pp . 83 sq .; mysterious powers of strangers more believed in than those of well - known people , pp . 84 sq . CHAPTER III THE ...
Side ix
... magical rites often take place in the dark , pp . 138 sq .; the priests attach themselves to the kings and noble classes , p . 139 ; their number is often recruited from the most noble families , pp . 140 sq .; the influence of the ...
... magical rites often take place in the dark , pp . 138 sq .; the priests attach themselves to the kings and noble classes , p . 139 ; their number is often recruited from the most noble families , pp . 140 sq .; the influence of the ...
Side x
... magic defined , pp . 171-173 ; the types of priests and sorcerers in reality blend into one another , p . 173 ; in a few cases they are distinct , ib .; instances of priests who also practise magic , p . 174 sq . , of sorcerers who ...
... magic defined , pp . 171-173 ; the types of priests and sorcerers in reality blend into one another , p . 173 ; in a few cases they are distinct , ib .; instances of priests who also practise magic , p . 174 sq . , of sorcerers who ...
Side 7
... magical rites , we should have the most profitable opportunity of studying the differentiation of this class from ... magic and early religion , it is evident that religious observances and magical prac- tices are largely confused by ...
... magical rites , we should have the most profitable opportunity of studying the differentiation of this class from ... magic and early religion , it is evident that religious observances and magical prac- tices are largely confused by ...
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Almindelige termer og sætninger
Abipones Aborigines Africa Andaman Islands Andamanese Angakoks Anthr Apache Ashantee Avebury Bancroft become believed Bonwick Borneo Bourkie Buryats Central Australia ceremonies Ceylon chiefs Codrington Customs death distinction divination doctors Dyaks Ellis Eskimo Ethn Ethnographie Ethnology Ethnology of Bengal evil spirits fetish Fiji Fijians functions gods Gold Coast Guiana hereditary History History of Brazil Howitt influence inhabitants Inst instances Islands Jour Kafirs Kafirs of Natal Khonds king Kurnai Ling Roth London magic magicians medicine-men Melanesians Mordvine Narrative nature Neilgherry novices Ojebway origin of priesthood performed persons Polynesian Researches practices priesthood priestly office priests and sorcerers profession races rain regarded Reisen religion religious sacerdotal sacrifices savage says shamans Siberia Smithsonian Reports Spencer Suomen supernatural supposed Thlinkets Trans Tribes and Castes Tribes of Central Tshi-speaking Tylor U. S. Exploring Expedition Veddahs vols Voyages witchcraft wizards worship Yakuts Zealand Извѣстія Общ Отд Шаманство
Populære passager
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 120 - Those who aspire to the office of juggler are said to sit upon an aged willow, overhanging some lake, and to abstain from food for several days, till they begin to see into futurity.
Side 172 - In magic man depends on his own strength to meet the difficulties and dangers that beset him on every side. He believes in a certain established order of nature on which he can surely count, and which he can manipulate for his own ends.
Side 85 - It was remarked in Scotland : ' There is one opinion which many of them entertain, .... that a popish priest can cast out devils and cure madness, and that the Presbyterian clergy have no such power.
Side 154 - There can be little doubt but that the priest, on such occasions, often summons into action the deepest feelings of devotion of which he is susceptible, and by a voluntary act disposes his mind, as much as possible, to be powerfully affected; till at length, what began by volition proceeds by involuntary effort, and the whole mind and body become subjected to the overruling emotion.
Side 104 - The term fahe-gehe means split off, separate, or distinct from, and is applied to signify a priest, or man, who has a peculiar or distinct sort of mind or -soul, differing from that of the generality of mankind, which disposes some god occasionally to inspire him.
Side 57 - There is no priestly order, and no persons who can properly be called priests. Any man can have access to some object of worship, and most men in fact do have it, either by discovery of their own or by knowledge imparted to them by those who have before employed it. If the object of worship, as in some sacrifices, is one common to the members of a community, the man who knows how to approach that object is in a way their priest and sacrifices for them all ; but it is in respect of that particular...
Side 133 - No less frequently priests and sorcerers who fail in performing miracles save their reputation by accusing other persons of having, by secret necromancies, frustrated their endeavours. Among the aborigines of New South Wales, " although the operations of the rain-maker so often result in failure, he is not in the least discouraged, and, like the doctors, invariably attributes his want of success to the counteracting influence of an enemy.
Side 121 - His imagination is worked upon by solitude, the contemplation of the gloomy aspect of surrounding nature, long vigils, fasts, the use of narcotics and stimulants, until he becomes persuaded that he too has seen the apparitions which he has heard of from his boyhood.