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of a particular person from his nation. There are Germans, as there are French, who have no wit; and Germans who are better skilled in Greek and Hebrew than either Scaliger or the Cardinal du Perron. I have a great honour for Father Bouhours, who is a man of merit; but will be bold to say, that there is not in all France a person of more wit than the present Duchess of Hanover; nor more thoroughly knowing in philosophy than was the late Princess Elizabeth of Bohemia, her sister; and I believe none can refuse the same title to many academicians in Germany, whose works very well deserve to be translated into our tongue. There are other Princesses in Germany, who have also an infinite deal of wit. The French say of a man, that he is a German, when they would signify that he is dull and heavy; and the Germans, as well as the Italians, when they would call a man a hair-brained coxcomb, say he is a Frenchman. This is going too far, and is like the governor of Sallee's saying of De Ruyter, the Dutch Admiral, 'He is an honest man, 'tis a great pity he is a Christian.'

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Having already run my paper out to its usual length, I have not room for many reflections on that which is the subject of it. The last-cited author has been beforehand with me in its proper moral. I shall only add to it, that there has been an unaccountable disposition among the English of late years, to fetch the fashion from the French, not only in their dress and behaviour, but even in their judgments and opinions of mankind. It will, however, be reasonable for us, if we concur with them in their contempt of other neighbouring nations, that we should likewise regard ourselves 1 under the same view in which they are wont to place us. The representations they make of us, are as of a nation the least favoured by them; and, as these are agreeable to the natural aversion they have for us, are more disadvantageous than the pictures they have drawn of any other people in Europe. Reasonable for us, that we should regard ourselves.] Improperly expressed. It should either be reasonable that we should regard ourselves. Or else reasonable for us to regard ourselves.

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