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Side 9
... religious faith . The scale , however , of either , should not be taken at too low a rate , lest the number of voices should be out of proportion to their quality , and injury result not only to the state in general , but to those by ...
... religious faith . The scale , however , of either , should not be taken at too low a rate , lest the number of voices should be out of proportion to their quality , and injury result not only to the state in general , but to those by ...
Side 15
... Religion only which can give that Form , and its presence is required as an exponent of the Intelligence which , equally with Industry , is expected of him whose voice is demanded in the coun- cils of the state . This required exponent ...
... Religion only which can give that Form , and its presence is required as an exponent of the Intelligence which , equally with Industry , is expected of him whose voice is demanded in the coun- cils of the state . This required exponent ...
Side 16
... religious man , yet the standard of religious morality increases with the degree of intellectual acquisition . The religious man who is intellectual , is the more religious for being so ; and , " for the soul to be without knowledge is ...
... religious man , yet the standard of religious morality increases with the degree of intellectual acquisition . The religious man who is intellectual , is the more religious for being so ; and , " for the soul to be without knowledge is ...
Side 19
... religious as well as worldly welfare might be secured , by thus connecting them with the state . This plan , we repeat , would cost nothing in the end , but would pay itself , while it prevented distress and crime , and promoted ...
... religious as well as worldly welfare might be secured , by thus connecting them with the state . This plan , we repeat , would cost nothing in the end , but would pay itself , while it prevented distress and crime , and promoted ...
Side 21
... religious instruc- tion of every individual under its care ; it would not wait until applica- tion was made by those ... religion , should be recommended to them all , the rest is downright fraud . It is horrible to call them ' the once ...
... religious instruc- tion of every individual under its care ; it would not wait until applica- tion was made by those ... religion , should be recommended to them all , the rest is downright fraud . It is horrible to call them ' the once ...
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Almindelige termer og sætninger
AFRICANUS Agolanti ANTONINUS appeared beauty become blessed bosom brother called Caracalla Catholic character Chartism Christian Church command death divine doctrine drama earth Edith Edith Hamilton England evil eyes faith father favour feel Ferengy Festus freemasonic Freemasonry genius Geta give Golden Lion hand hath heart heaven holy honour hope human improvement interest Iona JULIA labour lady light Lionel live lodge London look Lord MACRINUS MARTIALIS master means ment metropolis mind moral mother nature never night noble once PAPINIAN party passion Percival Persian PERTINAX philosophy poet poor present prince principle PRISCUS Protestantism racter reader religious Roman Brother Ruth Sabbatarian scene smile society SOEMIAS soul speak spirit Street syncretic Tehran thee theosophy thing thou thought Thurôt tion true truth voice Waterloo Bridge words young
Populære passager
Side 121 - I vowed that I would dedicate my powers To thee and thine - have I not kept the vow? With beating heart and streaming eyes, even now I call the phantoms of a thousand hours Each from his voiceless grave: they have in visioned bowers Of studious zeal or love's delight Outwatched with me the envious night They know that never joy illumed my brow Unlinked with hope that thou wouldst free This world from its dark slavery. That Thou - 0 awful LOVELINESS, Wouldst give whate'er these words cannot express.
Side 353 - ... or the whole symphony with artful and unimaginable touches adorn and grace the well-studied chords of some choice composer ; sometimes the lute or soft organ stop waiting on elegant voices, either to religious, martial, or civil ditties ; which, if wise men and prophets be not extremely out, have a great power over dispositions and manners, to smooth and make them gentle from rustic harshness and distempered passions.
Side 121 - And starlight wood, with fearful steps pursuing Hopes of high talk with the departed dead. I called on poisonous names with which our youth is fed; I was not heard — I saw them not — When musing deeply on the lot Of life...
Side 126 - Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Side 372 - And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.
Side 121 - Which through the summer is not heard or seen. As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm, — to one who worships thee, And every form containing thee.
Side 294 - God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests...
Side 213 - Is it not the chief disgrace in the world, not to be an unit;— not to be reckoned one character;— not to yield that peculiar fruit which each man was created to bear, but to be reckoned in the gross, in the hundred, or the thousand, of the party, the section, to which we belong; and our opinion predicted geographically, as the north, or the south?
Side 452 - Was like a lake, or river bright and fair, A span of waters ; yet what power is there ! What mightiness for evil and for good ! Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Side 197 - If there is any period one would desire to be born in, is it not the age of Revolution; when the old and the new stand side by side and admit of being compared; when the energies of all men are searched by fear and by hope; when the historic glories of the old can be compensated by the rich possibilities of the new era? This time, like all times, is a very good one, if we but know what to do with it.