Temple Bar, Bind 2Ward and Lock, 1861 |
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Side 14
... mind confessing that in his boyhood he had made a voyage in a fishing - smack , with a view to see whether he would like to be apprenticed to the sea ; and that he had served a short probation behind the shop - counter of a chemist ...
... mind confessing that in his boyhood he had made a voyage in a fishing - smack , with a view to see whether he would like to be apprenticed to the sea ; and that he had served a short probation behind the shop - counter of a chemist ...
Side 34
... mind ? At all events , he reached Coger's Inn on foot , and entering the open doorway of No. 20 , mounted briskly to the third floor . Coger's Inn is not in the Strand , but off it , and is about the dingiest , rottenest old inn of ...
... mind ? At all events , he reached Coger's Inn on foot , and entering the open doorway of No. 20 , mounted briskly to the third floor . Coger's Inn is not in the Strand , but off it , and is about the dingiest , rottenest old inn of ...
Side 36
... mind . I have laid traps for him . Here's one , for instance . " And from a pyramid of at least two hundred and fifty penny - post letters Sims turned up one , the seal of which he carefully broke , and , from several thicknesses of ...
... mind . I have laid traps for him . Here's one , for instance . " And from a pyramid of at least two hundred and fifty penny - post letters Sims turned up one , the seal of which he carefully broke , and , from several thicknesses of ...
Side 45
... mind in which to enter . Among the laborious classes practical virtue ( which is a very different thing from that ideal virtue which a lazy poet may have constantly before him with- out ever arriving any where near it ) is frequently ...
... mind in which to enter . Among the laborious classes practical virtue ( which is a very different thing from that ideal virtue which a lazy poet may have constantly before him with- out ever arriving any where near it ) is frequently ...
Side 55
... mind . Man can do nothing - abso- lutely , literally nothing - if we do not render ourselves capable of pro- fiting by his aid ; vain will it be for him to water the soil , if we have neglected to sow it . The fact is , that we are ...
... mind . Man can do nothing - abso- lutely , literally nothing - if we do not render ourselves capable of pro- fiting by his aid ; vain will it be for him to water the soil , if we have neglected to sow it . The fact is , that we are ...
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Almindelige termer og sætninger
Anthia arms Armytage Arnauld Arthur Langton asked Atherton Bäbele Barbara beauty Bergen-op-Zoom brother Buffalmacco Cæsar Donkin called child cloud colour curate daughter dead dear dinner door Ethel Ethelind Eugène Scribe exclaimed eyes face father feeling garde-chiourme gentleman girl give Goldthorpe Grace Griffendale Habrocomas hand head heard heart Hippothous honour hope Iamblichus Jansenists Jansenius Jesuits Katie knew Lady Craven laugh Leigh letter lived looked Lord Lupton Margaret marriage married Miss Salusbury morning mother mountebank never night once passed Pendragon perhaps Perilaus poor Port-Royal pretty Provincial Letters Puffin quack quiet Rachel Grey Ralph Redenham replied Rhodanes round Scribe seemed Sims Sinonis Sir Jasper Sir Philip sister smile Sorbonne stood sure tell thing thought told took turned wife window woman words young
Populære passager
Side 486 - The Sundays of man's life, Threaded together on time's string, Make bracelets to adorn the wife Of the eternal glorious King. On Sunday heaven's gate stands ope ; Blessings are plentiful" and rife, More plentiful than hope.
Side 486 - Ferrar, and tell him he shall find in it a picture of the many spiritual conflicts that have passed betwixt God and my soul, before I could subject mine to the will of Jesus my Master ; in whose service I have now found perfect freedom : desire him to read it ; and then, if he can think it may turn to the advantage of any dejected poor soul, let it be made public : if not, let him burn it ; for I and it are less than the least of God's mercies.
Side 240 - The sweet buds every one, When rocked to rest on their mother's breast, As she dances about the sun. I wield the flail of the lashing hail, And whiten the green plains under, And then again I dissolve it in rain, And laugh as I pass in thunder.
Side 240 - I bring fresh showers for the thirsting flowers, From the seas and the streams; I bear light shade for the leaves when laid In their noonday dreams. From my wings are shaken the dews that waken The sweet buds every one, When rocked to rest on their mother's breast, As she dances about the sun.
Side 10 - Nobles and heralds, by your leave, Here lies what once was Matthew Prior, The son of Adam and of Eve ; Can Bourbon or Nassau claim higher ? " But, in this case, the old prejudice got the better of the old joke.
Side 484 - A PRIEST TO THE TEMPLE ; or, the Country Parson ; his Character, and Rule of Holy Life.
Side 195 - Who ne'er his bread in sorrow ate, Who ne'er the mournful midnight hours Weeping upon his bed has sate, He knows you not, ye Heavenly Powers.
Side 186 - Why, he could tell The inch where Richmond stood, where Richard fell. Besides, what of his knowledge he could say, He had authentic notice from the Play, Which I might guess...
Side 182 - I was a freshman ; it was admirable curious gothic architecture, and fine figures in the nitches ; 'twas one of those built by king for his queen.) The ballad-singer complained he had no custom — he could not put off his ballads. The jolly doctor puts off his gown, and puts on the ballad-singer's leathern jacket, and being a handsome man, and a rare full voice, he presently vended a great many, and had a great audience.
Side 483 - You are now a minister's wife, and must now so far forget your father's house as not to claim a precedence of any of your parishioners, for you are to know that a priest's wife can challenge no precedence or place, but that which she purchases by her obliging humility ; and I am sure places so purchased do best become them. And let me tell you, that I am so good a herald as to assure you that this is truth.