Indian Reminiscences: Or, The Bengal Moofussul MiscellanyE. Bull, 1837 - 339 sider |
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Side 4
... similar error , and of meriting with them the being stigmatized from the ever - sensible Horace with " Parturiunt montes . " I know but of one mode of easily and certainly obviating this -it is by pledging myself to no schemes , and by ...
... similar error , and of meriting with them the being stigmatized from the ever - sensible Horace with " Parturiunt montes . " I know but of one mode of easily and certainly obviating this -it is by pledging myself to no schemes , and by ...
Side 13
... air , his faculties are brightened , and that he is every way lifted above himself : but I fear the Doctor will not be able to — deny that champagne produces effects precisely similar to his vaunted CHARACTERISTICAL PARTIALITIES . 13.
... air , his faculties are brightened , and that he is every way lifted above himself : but I fear the Doctor will not be able to — deny that champagne produces effects precisely similar to his vaunted CHARACTERISTICAL PARTIALITIES . 13.
Side 14
... similar to his vaunted gaseous inhalations . 66 Next comes the Poet , who , " with his eyes in a fine frenzy rolling , " is convinced that virtue is more lovely in elegant , poetic drapery , floating by like one of the Graces , than ...
... similar to his vaunted gaseous inhalations . 66 Next comes the Poet , who , " with his eyes in a fine frenzy rolling , " is convinced that virtue is more lovely in elegant , poetic drapery , floating by like one of the Graces , than ...
Side 30
... anybody pronounce ; and , as superstitions have ever been contagious , we find something similar to this in the Grecian records , for when Socrates was in prison , a person there happened to quote 30 MODES OF DIVINATION .
... anybody pronounce ; and , as superstitions have ever been contagious , we find something similar to this in the Grecian records , for when Socrates was in prison , a person there happened to quote 30 MODES OF DIVINATION .
Side 35
... similar custom prevails in the East , where this sortilege is termed J - " tefau - ool . " Hafiz is the chief poet whom they consult . So great is the veneration the Persians entertain for him , that they have given him the title of ...
... similar custom prevails in the East , where this sortilege is termed J - " tefau - ool . " Hafiz is the chief poet whom they consult . So great is the veneration the Persians entertain for him , that they have given him the title of ...
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A C BD A C Acbar Addison admirable Æneas Æneid Agra Ajax Amphibology anagram appearance BD A C BD beauteous beautiful Berkeley Berkeley breast building CALIFORNIA LIBRARY Cazaroon celebrated charms chronogram CN DP CN Coorga death Delhi delight Dido divine dome DP CN DP dread e'en elegant equally ev'ry expression eyes fair favour feel feet George Addison give glow grief happy heart honour Hookah hope instance Khan lady letters Lord Mangalore marriage miles mind mode muse nature never NUGARUM AMATOR o'er observes occasion opinion passage Persian Phineas Fletcher Phyrrhus poem poet praise present Rajah readers rise scene SCRIBLERIAD Seringapatam Shah Shiraz side silence Sir William Jones smile soul speak square sublime sweet thee thine thou thought tion tomb translation UNIVERSITY OF CALIFORNIA verse Virgil virtue white marble William Noy woes words
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Side 217 - Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Side 84 - From seeming evil still educing good, And better thence again, and better still, In infinite progression. But I lose Myself in Him, in light ineffable ! Come, then, expressive Silence, muse His praise.
Side 179 - Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms; Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
Side 75 - In thoughts from the visions of the night, when deep sleep falleth on men, Fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up: It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice...
Side 86 - And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven. So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him for they saw that his grief was very great.
Side 301 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Side 83 - Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified.
Side xviii - When I reflect what an inconsiderable little atom every single man is, with respect to the whole creation, methinks it is a shame to be concerned at the removal of such a trivial animal as I am. The morning after my exit the sun will rise as bright as ever, the flowers smell as sweet, the plants spring as green, the world will proceed in its old course, people will laugh as heartily and marry as fast as they were used to do. " The memory of man," as it is elegantly expressed in the Book of Wisdom,...
Side 77 - Like leviathans afloat, Lay their bulwarks on the brine; While the sign of battle flew On the lofty British line : It was ten of April morn by the chime As they drifted on their path, There was silence deep as death; And the boldest held his breath, For a time. But the might of England flushed To anticipate the scene ; And her van the fleeter rushed O'er the deadly space between. ''Hearts of oak...
Side xviii - There are reasons enough, in the fourth chapter of the same book, to make any young man contented with the prospect of death. " For honourable age is not that which standeth in length of time, or is measured by number of years. But wisdom is the grey hair to men, and an unspotted life is old age. He was taken away speedily, lest wickedness should alter his understanding, or deceit beguile his soul,