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actions advantage ANCIENT appear AUTHORS become believe better body called cause character CHARITY circumstances civil common consequence consider continue danger desire earth effect equally error evil existence experience fear feel force fortune friends give greater greatest hands happiness heart human ideas ignorance imagine individual interest kind kings knowledge labour laws learning least less liberty live look mankind manner Materials matter means mind moral nature necessary never object observed once opinions pain pass passions person pleasure poor possess practice present Price principle produce Published punishment reason receive religion respect rest rich sense society sometimes speak spirit Street suffer things thought tion true truth understanding vice virtue whole wise
Side 31 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That He who made it and revealed its date To Moses, was mistaken in its age.
Side 103 - And they said, Go to, let us build us a city, and a tower whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Side 180 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Side 285 - Truth is always consistent with itself, and needs nothing to help it out ; it is always near at hand, and sits upon our lips and is ready to drop out before we are aware; whereas a lie is troublesome, and sets a man's invention upon the rack, and one trick needs a great many more to make it good.
Side 194 - He was in logic a great critic, Profoundly skilled in analytic; He could distinguish, and divide A hair 'twixt south and south-west side; On either which he would dispute, Confute, change hands, and still confute.
Side 240 - A little neglect may breed great mischief; for want of a nail the shoe was lost ; for want of a shoe the horse was lost ; and for want of a horse the rider was lost, being overtaken and slain by the enemy ; all for want of a little care about a horseshoe nail.
Side 230 - Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together.
Side 141 - This advice, thus beat into my head, has frequently been of use to me; and I often think of it, when I see pride mortified, and misfortunes brought upon people by their carrying their heads too high.