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knowledge of the true God, as inQuackery and imposture in medicine, telligent 56. Omnipotent, good
an exposition of, by Dr. Ticknor, and wise 58. The goodness of notice of 239.
God to all men 59. His care of
individuals; divination, etc. 61. R.
God is every where,-is invisible Reasons for the study of the Hebrew -is one 65. Necessity of divine Language 113.
worship 66. Outward and inward Red Sea 510.
67. Conclusion 69. Reformers, the early, Views of, on Ticknor, Caleb M. D. on medical
Faith and the Active obedience of philosophy and quackery, notice of Christ 179, 4:20.
239. Researches into the physical history Townsend's Chronological Arrange
of mankind by J. C. Prichard, no- ment 500. tice of 238.
Traffic in spirituous liquors 499, Rerelation, Geology, etc. 1.
Tyler, Prof. W. S. on the Analogies Reriew of Miss Martineau's Works between Nature, Providence and 389.
U. Rocky mountuins, tour beyond, no- Uphilas, the version of, and the tice of 250.
Moeso-Gothic language 235.
Unirersalism, weapons of,reversed 70. S.
Universalism brings against God Sandemanianism 504.
the charge of partiality 71. Death Schauffler's Meditations noticed 496. of infants 71. Remorse 72. The Schools, Missionary 87.
righteous subjected to many sorSchweighauser on the theology of rows 73. The most holy men perSocrates 47.
secuted 75. Men die in the very Scriptural idea of Angels 356.
act of atrocious wickedness 76. Sheppard, Rev. John, on Religion in Universalism charges God with France 497.
incompetency 77. Conflicts with Sickness in the West Indics 4.96.
the benevolence of God 30. Sinai Mt. Robinson's visit at 511, Socrates, the theology of 47.
V. Spring's Fragments 507.
Van Ess Library 509. Statistical Society of London 495. Views of the Early Reformers on Stearns, Rev, Samuel H. life and Justification, Faith and the active
select discourses of, notice of 245, obedience of Christ 179, 420. Stuart, Prof. M. Inquiry respecting Voluntary and Ecclesiastical Organ
the original language of Maithew's izations for the promotion of be. Gospel, etc. 133, 315.
nevolent objects 257. Some think Study of the Hebrew language, rea- that all objects of benevolence sons for the 113.
should be accomplished by the
church, as a dirinely organized T.
body. But what do you mean by Taylor, Mrs. Sarah Louisa, memoir the church. 258. The word, of, noticed 253.
church as here used, accurately Theron and Aspasio, Letters on 504. defined, and difficulties suggested, The Theology of Socrates. Preface etc. 259. The position that the
47. State of Theology among the scriptures authorize only one pubGreeks. Poets and priests 48. lic association of men, the church, The older Grecian philosophers. for benevolent objects, considered, Anaxagoras 49. The Sophists 50. 261. The existence of clashing Socrates' manner of teaching. The sects, contrary to the word of God character of his mind 52. Th 52. Yet these together constitute way in which he came to the the church of Christ, as it now is
263. The objection that a union modes 269, There should be no of Christians of ditterent denomina- strife 270. The occasional abuse tions is of “ man's devising" con- of the voluntary principle, no arsidered 263. Of those who inain- gument against the principle 272. tain that the Bible authorizes only Caution against innovations 273. one association, etc, each sect acts by itself 264. To act ecclesiasti
W. cally in all works of benevolence Weapons of Universalism reversed 70. would be attended with special Whitefield, George, life and times of, difficulties in New England 265. notice of 248. Formation of the A, B. C. F. M. Wiseman, Nicholas D. D. on the 265. Responsibility of voluntary doctrines and practices of the societies considered 266. The Catholic Church, notice of 243. right of voluntary societies illus- Woods, Rev. Leonard, D. D. retrated 267. Their necessity in New marks on Voluntary and EcclesiEngland urged 268. Expedient to astical organizations for benevolent leave the door open for different objects 237.
Errata. Owing to the unavoidable absence of a person connected with the press, when two or three sheets were printed, a few errors crept in.-P. 34, 2d line from bottom, for sufusoria read infusoria ; p. 35, 11th line from bottom, for See read Sic; for sultis read actio ; 10th line from bottom, for perfectis read perfectio ; 4th line from bottom, for Infusonia read Infusoria ; bottom line, for Ebsenberg read Ehrenberg ; p. 36, bottom line, for Rodget read Roget; p. 41, 14th line from bottom, for evangelical read analogical ; p. 43, 6th line from bottom, for Aorian read Aonian; p. 255, middle of page, for Gurcen read Garcin ; p. 256, 9th line from bottom, for Panthier read Pauthier ; p. 512, middle of page, for Yafra is probably meant Jaffa, though it is printed as it is written in the manuscript; (and so of some of the others ;) line 19th from bottom, for Hinnoni read Hinnom.