The holy Bible, from the authorized tr., with a comm. and critical notes by A. Clarke, Bind 5Adam Clarke 1817 |
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Side 1
... word Aianun , from dia and Tinu , I lay down , signifies not only a covenant agreement , but also that disposal which a man makes of his secular matters during his life , which is to take place after his death . It answers to the Hebrew ...
... word Aianun , from dia and Tinu , I lay down , signifies not only a covenant agreement , but also that disposal which a man makes of his secular matters during his life , which is to take place after his death . It answers to the Hebrew ...
Side 2
... words , through some supposed correspondency between the words , and the spiritual agency to be employed . The word in this sense , occurs in King Alfred's Saxon trans- lation of Boethius , De Consolatione Philosophia , chap . 38. Da ...
... words , through some supposed correspondency between the words , and the spiritual agency to be employed . The word in this sense , occurs in King Alfred's Saxon trans- lation of Boethius , De Consolatione Philosophia , chap . 38. Da ...
Side 3
... word , as thus used , Eustathius gives the following comment : Evayyexov ; dagov væres ayaons evayyeλias . “ Euangelion signifies the reward given for bringing good news . " αγαθής ευαγγελίας . St. Chrysostom , in his xix . Homily on ...
... word , as thus used , Eustathius gives the following comment : Evayyexov ; dagov væres ayaons evayyeλias . “ Euangelion signifies the reward given for bringing good news . " αγαθής ευαγγελίας . St. Chrysostom , in his xix . Homily on ...
Side 13
... words in the New Testament - The word which was God — was made flesh , and dwelt among us , full of grace and truth : John i . 1 , 14. And , God was manifested in the flesh : 1 Tim . iii . 16. So that we are to understand , God with us ...
... words in the New Testament - The word which was God — was made flesh , and dwelt among us , full of grace and truth : John i . 1 , 14. And , God was manifested in the flesh : 1 Tim . iii . 16. So that we are to understand , God with us ...
Side 18
... word is used in the singular in this last sense , for a chief of the priests , Acts xix . 14 . Scribes ] The word reaμparts , in the Septuagint , is used for a political officer , whose business it was to assist kings and civil ...
... word is used in the singular in this last sense , for a chief of the priests , Acts xix . 14 . Scribes ] The word reaμparts , in the Septuagint , is used for a political officer , whose business it was to assist kings and civil ...
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The Holy Bible, from the Authorized Tr. , with a Comm. and Critical Notes by ... Adam Clarke Ingen forhåndsvisning - 2013 |
Almindelige termer og sætninger
Acts angel answered Apostles appears baptism baptized behold blessed bread called Capernaum cast CCII Christian church Codex Beza dæmons death Deut devil disciples divine doctrine earth eternal Evangelist evil Exod faith father Galilee Gentiles give glory gospel grace Greek Griesbach hand hath healed heart heaven Hebrew Herod Herodians Holy Isai Itala Jerusalem Jesus Christ Jewish Jews John Joseph Josephus Judea king kingdom kingdom of heaven Lightfoot Lord Lord's Luke Mark Matthew meaning mercy Messiah miracles multitude note on Matt NOTES ON CHAP Olymp parable pass-over person Peter Pharisees prayer preach prophet Psal receive righteousness Roman sabbath Sadducees Salathiel salvation Sanhedrin say unto scribes Septuagint servant shew signifies sinners soul spirit Syriac temple thee things tion translated truth Verse 15 Verse 22 Vulgate whole whosoever word Zerubbabel
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Side 3 - And they shall fall by the edge of the sword, and shall be led away captive into all nations : and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Side 8 - Consider the lilies how they grow : they toil not, they spin not ; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Side 6 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Side 3 - They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Side 3 - For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Side 11 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Side 20 - He answereth and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.