The Modern Reader's Bible for Schools: The New TestamentMacmillan, 1920 - 437 sider |
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Side 10
... body of religious doctrine ; or that , like Mahomet and his Koran , there would have been an authorized version of his discourses . Instead of this , Jesus simply commissions his followers to be ' witnesses ' for him , in Jerusalem and ...
... body of religious doctrine ; or that , like Mahomet and his Koran , there would have been an authorized version of his discourses . Instead of this , Jesus simply commissions his followers to be ' witnesses ' for him , in Jerusalem and ...
Side 12
... body of thought recognizes the Gospel of Mark as actually used by Matthew and Luke in the compilation of their work . Some see suggestions of Peter , or one of Peter's immediate followers , as the author of this gospel of Mark . However ...
... body of thought recognizes the Gospel of Mark as actually used by Matthew and Luke in the compilation of their work . Some see suggestions of Peter , or one of Peter's immediate followers , as the author of this gospel of Mark . However ...
Side 14
... body , hanging curiously about the procession , until at the first touch of an officer he leaves his garment and flees away naked . The detail has no relevance to the sacred character of the events ; but it gives a wonderful touch of ...
... body , hanging curiously about the procession , until at the first touch of an officer he leaves his garment and flees away naked . The detail has no relevance to the sacred character of the events ; but it gives a wonderful touch of ...
Side 16
... body of wisdom literature . This appears in what , by a venerable tradition , is called the Sermon on the Mount . As Matthew gives this , it is not to be understood as a single sermon delivered on a single occasion : it is the substance ...
... body of wisdom literature . This appears in what , by a venerable tradition , is called the Sermon on the Mount . As Matthew gives this , it is not to be understood as a single sermon delivered on a single occasion : it is the substance ...
Side 48
... body that she was healed of her plague . And straightway Jesus , perceiving in himself that the power pro- ceeding from him had gone forth , turned him about in the crowd , and said , Who touched my garments ? And his disciples said ...
... body that she was healed of her plague . And straightway Jesus , perceiving in himself that the power pro- ceeding from him had gone forth , turned him about in the crowd , and said , Who touched my garments ? And his disciples said ...
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angels apostles asked baptized behold believe Blessed Book of Acts bread brethren Cæsarea Caiaphas called Capernaum cast chief priests church cometh crucified dead death devils disciples earth entered epistles evil eyes faith Father flesh Galilee Gentiles glory gospel Greek hand hath healing hear heard heart Herod high priest Holy Ghost incident Jerusalem Jesus answered Jesus Christ Jesus said unto Jesus saith Jews John the Baptist Judæa Judas Judas Iscariot king kingdom of God kingdom of heaven Lord Matthew ministry ministry of Jesus Moses multitude Old Testament parable Passover Paul Peter Pharisees Pilate pray preached prophets received resurrection righteousness sabbath saith unto say unto scribes scripture sent servant sons of Zebedee spake speak spirit spoken straightway synagogue temple thine things thou art thou hast thou shalt took unto thee Verily I say whole whosoever wisdom witness word
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Side 147 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Side 141 - And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word; for Herod will seek the young child to destroy him.
Side 115 - What man of you having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it ? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Side 189 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungred, and ye gave me no meat : I was thirsty, and ye gave me no drink : : I was a stranger, and ye took me not in : naked, and ye clothed me not : sick, and in prison, and ye visited me not.
Side 320 - For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me.
Side 325 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Side 191 - And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Side 279 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Side 223 - Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth ; and the sheep hear his voice : and he calleth his own sheep by name, and leadeth them out.
Side 28 - But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.