The Critical Review, Or, Annals of Literature, Bind 47Tobias Smollett W. Simpkin and R. Marshall, 1779 Each number includes a classified "Monthly catalogue." |
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Side 2
... cause ; or , that there has exifted fome other Being , which was the original cause of the beginning of mankind ; and having fhewn , that the firft is abfurd , he proceeds in this manner : * " • • First we have the general confent of ...
... cause ; or , that there has exifted fome other Being , which was the original cause of the beginning of mankind ; and having fhewn , that the firft is abfurd , he proceeds in this manner : * " • • First we have the general confent of ...
Side 9
... caused them to understand the reading . ' He fets out with mentioning the explanation of fcrip- ture as one of the grand duties of the clerical inftitution , and with confidering the ftudy of the facred text among the qua- lifications ...
... caused them to understand the reading . ' He fets out with mentioning the explanation of fcrip- ture as one of the grand duties of the clerical inftitution , and with confidering the ftudy of the facred text among the qua- lifications ...
Side 19
... cause he was unequal to the management of the farm , and is too much a bailiff to be reduced to a buftler . He is hated by the men , and despised by the neighbours . He has good hands , but a bad head - a crazy couch , dangerous to lull ...
... cause he was unequal to the management of the farm , and is too much a bailiff to be reduced to a buftler . He is hated by the men , and despised by the neighbours . He has good hands , but a bad head - a crazy couch , dangerous to lull ...
Side 54
... causes and nature of the disease , so far as they tend to elucidate the curative indications ; and he has given his opinion of the latter with great judgement , under a variety of heads , of which we fhall lay before our readers a few ...
... causes and nature of the disease , so far as they tend to elucidate the curative indications ; and he has given his opinion of the latter with great judgement , under a variety of heads , of which we fhall lay before our readers a few ...
Side 55
... cause of the difeafe : it most amply fulfils the indications arifing both from a confideration of the caufe and of the effects . If we want to diflodge a poifon from the fauces , and the mucous membrane of the nofe , and to prevent its ...
... cause of the difeafe : it most amply fulfils the indications arifing both from a confideration of the caufe and of the effects . If we want to diflodge a poifon from the fauces , and the mucous membrane of the nofe , and to prevent its ...
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Almindelige termer og sætninger
admiral Keppel againſt alfo almoft alſo ancient anfwer appears becauſe cafe caufe cauſe character Chrift Chriftian church church of England circumftance Columella compofed confequence confiderable confidered confifts courfe courſe defcription defign defire difeafe eſtabliſhed expreffion faid fame fatirical fays fecond feems fenfe fent fentiments ferved feveral fhall fhew fhoots fhort fhould fide fince firft firſt fituation fmall fome fometimes foon fpirit ftate ftill ftyle fubject fucceeded fuch fuffer fufficient fuppofed fupport fyftem hiftorian hiftory himſelf honour houſe illuftrated inftance inftruction interefting Jefus juft king knowlege laft laws leaft learned lefs Longinus lord manner meaſure moft moſt muft muſt nature neceffary obferves occafion opinion paffage paffed perfon philofophers pleaſure poets prefent preferved Provençal publiſhed purpoſe racter readers reafon refpect remarks Scotland ſhall ſtate thefe themſelves theſe things thofe thor thoſe tranflation troubadours uſed whofe words writer
Populære passager
Side 95 - Therefore is the name of it called Babel ; because the Lord did there confound the language of all the earth : and from thence did the Lord scatter them abroad upon the face of all the earth.
Side 360 - From poetry the reader justly expects, and from good poetry always obtains, the enlargement of his comprehension and elevation of his fancy ; but this is rarely to be hoped by christians from metrical devotion.
Side 369 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air...
Side 358 - The good and evil of Eternity are too ponderous for the wings of wit; the mind sinks under them in passive helplessness, content with calm belief and humble adoration.
Side 356 - Milton's delight was to sport in the wide regions of possibility; reality was a scene too narrow for his mind. He sent his faculties out upon discovery into worlds where only imagination can travel, and delighted to form new modes of existence and furnish sentiment and action to superior beings, to trace the counsels of hell or accompany the choirs of heaven.
Side 358 - But these truths are too important to be new; they have been taught to our infancy; they have mingled with our solitary thoughts and familiar conversation, and are habitually interwoven with the whole texture of life. Being therefore not new, they raise no unaccustomed emotion in the mind ; what we knew before we cannot learn; what is not unexpected cannot surprise.
Side 359 - Contemplative piety, or the intercourse between God and the human soul, cannot be poetical. Man admitted to implore the mercy of" his Creator, and plead the merits of his Redeemer, is already in a higher state than poetry can confer.
Side 450 - Perhaps no nation ever produced a writer that enriched his language with such variety of models. To him we owe the improvement, perhaps the completion of our metre, the refinement of our language, and much of the correctness of our sentiments.
Side 359 - The essence of poetry is invention ; such invention as, by producing something unexpected, surprises and delights. The topics of devotion are few, and being few are universally known ; but, few as they are, they can be made no more ; they can receive no grace from novelty of sentiment, and very little from novelty of expression.
Side 359 - The subject of the disputation is not piety, but the motives to piety; that of the description is not God, but the works of God. Contemplative piety, or the intercourse between God and the human soul, cannot be poetical.