Evolution of Law: Sources of ancient and primitive lawLittle, Brown,, 1915 |
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Side vii
... natural interest , but rather as tending to chart in broad outline the march of humanity in its effort to govern itself and work out its destiny , is the conscious - purpose of these readings . They are offered in the vii CHAPTER.
... natural interest , but rather as tending to chart in broad outline the march of humanity in its effort to govern itself and work out its destiny , is the conscious - purpose of these readings . They are offered in the vii CHAPTER.
Side viii
... nature . This is explanatory of the existence of a similarity of institutions among a diversity of peoples where the principle of imitation is inadmissible . It furnishes the distinguishing marks of the phases and stages of legal ...
... nature . This is explanatory of the existence of a similarity of institutions among a diversity of peoples where the principle of imitation is inadmissible . It furnishes the distinguishing marks of the phases and stages of legal ...
Side ix
... nature , al- though governed by a principle of unity , is still liable to be charged with various sins of omission and commission . In this respect , it is much like an anthology , where the personal choice of the compiler as to the ...
... nature , al- though governed by a principle of unity , is still liable to be charged with various sins of omission and commission . In this respect , it is much like an anthology , where the personal choice of the compiler as to the ...
Side 65
... nature of being wealth . For the rich , being obliged to go to the same table with the poor , could not make use of or enjoy their abundance , nor so much as please their vanity by looking at or displaying it . So that the common ...
... nature of being wealth . For the rich , being obliged to go to the same table with the poor , could not make use of or enjoy their abundance , nor so much as please their vanity by looking at or displaying it . So that the common ...
Side 69
... natural and social grounds , were certainly so far from that scandalous liberty which was afterwards charged upon their women , that they knew not what adultery meant . It is told , for instance , of Geradas , a very an- cient Spartan ...
... natural and social grounds , were certainly so far from that scandalous liberty which was afterwards charged upon their women , that they knew not what adultery meant . It is told , for instance , of Geradas , a very an- cient Spartan ...
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Achæans Achaians Achilles Agamemnon Althing amongst Asgrim Athens Barachiel belong bōt brother brought called cattle cause ceremonies Cersobleptes Charidemus chief Churinga clan Clodius council court crime custom daughter death debt declare decree defendant denars Eurymachus Eyjolf father Flosi galanas Gaul gave gens gifts give given Gizur gods gold Gunnar hand hath Hauskuld heart honour Hrut husband judge Kafir Kari kill kine king land lord Lycurgus Magistrates manehs marriage matter Menelaus Milo Mord mother murder Njal Njal's Nomarch oath Odysseus owner party Peleus person possession priest Publius Clodius punishment Pylos shalt Shamash shekels shillings ships silver Skarphedinn slain slave slaying sons spake suit summoned surety Telemachus thee theft things Thorgeir thou art tion took witness totem TRANSLATED trial tribe unto Urabunna wife wives woman women wooers words Zeus
Populære passager
Side 393 - And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Side 392 - For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
Side 414 - When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Side 439 - If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Side 435 - They drive away the ass of the fatherless, they take the widow's ox for a pledge.
Side 403 - If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field ; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
Side 401 - If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him usury.
Side 410 - And it shall be, if thou have no delight in her, then thou shalt let her go whither she will ; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
Side 389 - Then both the men between whom the controversy is shall stand before the Lord, before the priests and the judges, which shall be in those days...
Side 437 - But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.