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H. C. HAMILTON, ESQ.
WITH AN INTRODUCTORY
LIFE OF STRABO
W. FALCONER, M.A.
LIFE OF STRABO AND SUMMARY
OF HIS HISTORY
STRABO, the author of this work, was born at Amasia, or Amasijas, a town situated in the gorge of the mountains through which passes the river Iris, now the Ieschil Irmak, in Pontus. He lived during the reign of Augustus, and the earlier part of the reign of Tiberius, but the exact date of his birth, as also of his death, are subjects of conjecture only. Coray and Groskurd conclude, though by a somewhat different argument, that he was born in the year B.c. 66, and the latter that he died A.D. 24.
The only information which we can obtain of the personal history of Strabo is to be collected from the scanty references made to himself in the course of this work; for although a writer of the Augustan age, his name and his works appear to have been generally unknown to his contemporaries, and to have been passed over in silence by subsequent authors who occupied themselves with the same branch of study. The work being written in Greek, and the subject itself not of a popular kind, would be hindrances to its becoming generally known; and its voluminous character would prevent many copies being made; moreover, the author himself, although for some time a resident at Rome, appears to have made Amasia his usual place of residence, and there to have composed his work. But wherever it was, he had the means of becoming acquainted with the chief public events that took place in the Roman Empire.
It is remarkable that of his father and his father's family he is totally silent, but of his mother and her connexions he has left us some notices. She was of a distinguished family who had settled at Cnossus in Crete, and her ancestors had been intimately connected with Mithridates Euergetes and Mithridates Eupator, kings of Pontus; their fortunes consequently depended on those princes.
Dorylaüs, her great grandfather, was a distinguished officer, and friend of Euergetes; but the latter being assassinated at Sinope, whilst Dorylaüs was engaged in levying troops in Crete, he determined to remain there. In that island he obtained the highest honours, having successfully, as general of the Cnossians, terminated a war between that people and the Gortynians. He married a Macedonian lady, of the name of Sterope; the issue of which marriage was Lagetas, Stratarchas, and a daughter. He died in Crete. Lagetas had a daughter, who, says Strabo, was “the mother of my mother.”
Mithridates Eupator, who succeeded to the kingdom of Pontus on the death of his father, had formed from infancy a close friendship with another Dorylaüs, son of Philetærus (brother of the first-mentioned Dorylaüs), and besides conferring on him distinguished honours, appointed him high priest of Comana Pontica. The king extended also his protection to his cousins, Lagetas and Stratarchas, who were recalled from Crete. The prosperity of the family suddenly terminated by the discovery of an intrigue carried on by Dorylaüs with the Romans, for the overthrow of his benefactor. The motives assigned by Strabo for his disaffection and treachery were the declining prospects of the king, and the execution of his son Theophilus and a nephew Tibius.
Dorylaüs made overtures to Lucullus for the revolt of the kingdom of Pontus to the Romans, and in return received great promises of reward, which were never fulfilled. Lucullus ceased to command in the war, and was succeeded by Pompey, who, through enmity and jealousy, prevailed on the senate not to confirm the conditions entered into by his predecessor.
As before observed, there is no mention of Strabo's father in the works which have come down to us. MalteBrun, in his Life of Strabo in the Biographie Universelle, collects several passages tending to show that he was a Roman. The name of Strabo, or “squinting," originally Greek, was used by the Romans, and applied to the father of Pompey the Great, among others. How the geographer acquired this name is not related.
When a very young man, he received instruction in grammar and rhetoric from Aristodemus, at Nysa in Caria. He
afterwards studied philosophy under Xenarchus of Seleucia, the Peripatetic philosopher. Strabo does not say whether he heard him at Seleucia in Cilicia, or at Rome, where he afterwards taught.
Strabo also attended the lessons of Tyrannio of Amisus, the grammarian. This must have been at Rome; for Tyrannio was made prisoner by Lucullus, B.C. 71, and carried to Rome, probably not later than b.c. 66.
Strabo states that he studied the philosophy of Aristotle with Boethus of Sidon, who afterwards became a Stoic philosopher. Notwithstanding all these advantages, Strabo was not possessed of all the knowledge of his times, particularly in astronomy and mathematics, but he was well acquainted with history and the mythological traditions of his nation. He was a devout admirer of Homer, and acquainted with the other great poets.
The philosophical sect to which he belonged was the Stoic, as plainly appears from many passages in his Geography.
He wrote a History, which he describes as composed in a lucid style; it is cited by Plutarch, and also by Josephus in his Jewish Antiquities. It consisted of forty-three books, which began where the history of Polybius ended, and was probably continued to the battle of Actium. This valuable History is lost.
Strabo was a great traveller, and apparently had no professional or other occupation. We may therefore conclude that his father left him a good property. Much of his geographical information is the result of personal observation. In a passage of his 2nd book he thus speaks: “ Our descriptions shall consist of what we ourselves have observed in our travels by land and sea, and of what we conceive to be credible in the statements and writings of others; for in a westerly direction we have travelled from Armenia to that part of Tyrrhenia which is over against Sardinia; and southward, from the Euxine to the frontiers of Ethiopia. Of all the writers on geography, not one can be mentioned who has travelled over a wider extent of the countries described than we have. Some may have gone farther to the west, but then they have never been so far east as we have; again, others