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more knowledge than the husband; but it is better it should be so, than that there should be no knowledge in the whole house. It is highly expedient that at least one of the persons, who sits at the helm of affairs, should give an example of good sense to those who are under them in these little domestic governments.

If folly is of ill consequence in the head of a family, vice is much more so, as it is of a more pernicious and of a more contagious nature. When the master is a profligate, the rake runs through the house. You hear the sons talking loosely and swearing after their father, and see the daughters either familiarised to his discourse, or every moment blushing for him. The very footman will be a fine gentleman in his

He improves by his table-talk, and repeats in the kitchen what he learns in the parlour. Invest him with the same title and ornaments, and you would scarce know him from his lord. tises the same oaths, the same ribaldry, the same way of joking.

Ît is therefore of very great concern to a family, that the ruler of it should be wise and virtuous. The first of these qualifications does not indeed lie within his power: but though a man cannot abstain from being weak, he may from being vicious. It is in his power to give a good example of modesty, of temperance, of frugality, of religion, and of all other virtues, which, though the greatest ornaments of human nature, may be put in practice by men of the most ordinary capacities.

Ås wisdom and virtue are the proper qualifications of the master of a house, if he is not accomplished in both of them, it is much better that he should be deficient in the former than in the latter, since the con. sequences of vice are of an infinitely more dangerous nature than those of folly.

When I read the histories that are left us of Pythagoras, I cannot but take notice of the extraordinary influence, which that great philosopher, who was an

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illustrious pattern of virtue and wisdom, had on his private family. This excellent man, after having perfected himself in the learning of his own country, travelled into all the known parts of the world, on purpose to converse with the most learned men of every place; by which means he gleaned up all the knowledge of the age, and is still admired by the greatest men of the present times, as a prodigy of science. His wife, Theano, wrote several books, and, after his death, taught his philosophy in his public school, which was frequented by numberless disciples of different countries. There are several excellent sayings recorded of her. I shall only mention one, because it does honour to her virtue, as well as to her wisdom. Being asked by some of her sex, in how long a time a woman might be allowed to pray to the gods, after having conversed with a man? If it were her husband,' says she, “the next day; if a stranger, never.' Pythagoras had by this wife two sons and three daugh

His two sons, Telauges and Mnesarchus, were both eminent philosophers, and were joined with their mother in the government of the Pythagorean school. Arignote was one of his daughters, whose writings were extant, and very much admired in the age of Porphyrius. Damo was another of his daughters, in whose hands Pythagoras left his works, with a prohibition to communicate them to strangers, which she observed to the hazard of her life; and though she was offered a great sum for them, rather chose to live in poverty, than not to obey the commands of her beloved father. Mila was the third of the daughters, whose works and history were very famous in Lucian's time. She was so signally virtuous, that, for her unblemished behaviour in her virginity, she was chosen to lead up the chorus of maids in a national solemnity; and, for her exemplary conduct in marriage, was placed at the head of all the matrons in the like public ceremony. The memory of this learned woman was so precious among her countrymen, that her house


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was, after her death, converted into a temple, and the street she lived in, called by the name of the Musæum. Nor must I omit, whilst I am mentioning this great philosopher, under his character as the master of a family, that two of his servants so improved them. selves under him, that they were instituted into his sect, and make an eminent figure in the list of Pythagoreans. The names of these two servants were Astræus and Zamolxes. This single example sufficiently shows us both the influence and the merit of one who discharges as he ought the office of a good master of a family; which, if it were well observed in every house, would quickly put an end to that universal depravation of manners, by which the present age is so much distinguished; and which is more easy to lament than to reform,


aliquisque malo fuit usus in illo, Ovid. Met. Charity is a virtue of the heart, and not of the hands, says an old writer. Gifts and alms are the expressions, not the essence of this virtue.

A man may bestow great sums on the poor and indigent, without being charitable, and may be charitable when he is not able to bestow any thing. Charity is therefore a habit of good will, or benevolence, in the soul, which disposes us to the love, assistance and relief of mankind, especially of those who stand in need of it. The poor man who has this excellent frame of mind, is no less entitled to the reward of this virtue than the man who founds a college. For my own part, I am charitable to an extravagance this way. I never saw an indigent person in my life, without reaching out to him some of this imaginary relief. I cannot but sym pathise with every one I meet that is in affliction; and if my abilities were equal to my wishes, there should be neither pain nor poverty in the world.

To give my reader a right notion of myself in this particular, I shall present him with the secret history of one of the most remarkable parts of my life.

I was once engaged in search of the philosopher's stone. It is frequently observed of men who have been busied in this pursuit, that, though they have failed in their principal design, they have, however, made such discoveries in their way to it, as have sufficiently recompenced their enquiries. In the same manner, though I cannot boast of my success in that affair, I do not repent in my engaging in it, because it produced in iny mind such a habitual exercise of charity, as made it much better than perhaps it would have been, had I never been lost in so pleasing a delusion.

As I did not question but I should soon have a new Indies in my possession, I was perpetually taken up in considering how to turn it to the benefit of mankind. In order to it, I employed a whole day in walking about this great city, to find out proper places for the erection of hospitals. I had likewise entertained that project, which has since succeeded in another place, of building churches at the court end of the town, with this only difference, that instead of fifty, I intended to have built a hundred, and to have seen them all finished in less than one year.

I had, with great pains and application, got together a list of all the French protestants; and, by the best accounts I could come at, had calculated the value of all those estates and effects which every one of them had left in his own country for the sake of his religion, being fully determined to make it up to him, and return some of them the double of what they had lost.

As I was one day in my laboratory, my operator, who was to fill my coffers for me, and used to foot it from the other end of the town every morning, complained of a sprain in his leg, that he had met with over against St. Clement's church. This so affected me, that, as a standing mark of my gratitude to him, and out of compassion to the rest of my fellow citizens, I resolved to new pave every street within the liberties, and entered a memorandum in my' cordingly. About the same time I entertained some thoughts of mending all the highways on this side the Tweed, and of making all the rivers in England navigable.

But the project I had most at heart, was the settling upon every man in Great Britain three pounds a year, (in which sum may be comprised, according to Sir William Pettit's observations, all the necessities of life,) leaving to them whatever else they could get by their own industry, to lay out on superfluities.

I was above a week debating in myself what I should do in the matter of Impropriations; but at length came to a resolution to buy them all up, and restore them to the church.

As I was one day walking near St. Paul's, I took some time to survey that structure, and not being entirely satisfied with it, though I could not tell why, I had some thoughts of pulling it down, and building it up anew at my own expence.

For my own part, as I have no pride in me, I intended to take up with a coach and six, half a dozen footmen, and live like a private gentleman.

It happened about this time that public matters looked very gloomy, taxes came hard, the war went on heavily, people complained of the great burdens that were laid upon them: this made me resolve to set aside one morning, to consider seriously the state of the nation. I was the more ready to enter on it, because I was obliged, whether I would or no, to sit at home in my morning gown, having, after a most incredible expence, pawned a new suit of clothes, and a full-bottomed wig, for a sum of money which my operator assured me was the last he should want to bring all our matters to bear. After having considered many

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