Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the PulpitR. and A. Foulis, 1760 - 333 sider |
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Resultater 1-5 af 54
Side xi
... first may make way for the fecond ; and the next fupport the former : fo that the dif courfe fhall gradually advance in ftrength and clearness , till the hearers perceive the whole weight and force of the truth . and then he ought to ...
... first may make way for the fecond ; and the next fupport the former : fo that the dif courfe fhall gradually advance in ftrength and clearness , till the hearers perceive the whole weight and force of the truth . and then he ought to ...
Side xvi
... just taste , the fame noble genius ; the very fame maxims ; and the fame defign in writing ; to reduce all com- pofures to truth , nature , and decency . 4 CONCERNING ELOQUENCE . THE FIRST DIALOGUE , BETWEEN A. AND xvi PREFAC E.
... just taste , the fame noble genius ; the very fame maxims ; and the fame defign in writing ; to reduce all com- pofures to truth , nature , and decency . 4 CONCERNING ELOQUENCE . THE FIRST DIALOGUE , BETWEEN A. AND xvi PREFAC E.
Side 1
... FIRST DIALOGUE , BETWEEN A. AND B. AND C. A. WELL , Sir , I fuppofe you have been hearing the fermon to which you would have car- ried me . I have but very little curiofity that way , and am content with our parish - minister . B. I was ...
... FIRST DIALOGUE , BETWEEN A. AND B. AND C. A. WELL , Sir , I fuppofe you have been hearing the fermon to which you would have car- ried me . I have but very little curiofity that way , and am content with our parish - minister . B. I was ...
Side 5
... first have explain- ed the true sense of the words , before he applyed them to the prefent occafion ? B. It had been better . A. Ought he not therefore to have traced the fub- ject a little higher , by entering into the true occafion ...
... first have explain- ed the true sense of the words , before he applyed them to the prefent occafion ? B. It had been better . A. Ought he not therefore to have traced the fub- ject a little higher , by entering into the true occafion ...
Side 16
... first . B. Yes it is the best . A. What think you of the fecond ? B. I see what you drive at : you are going into a fallacy . the fecond fort is faulty , because of the ill use the orator makes of his eloquence , to enforce er- ror and ...
... first . B. Yes it is the best . A. What think you of the fecond ? B. I see what you drive at : you are going into a fallacy . the fecond fort is faulty , because of the ill use the orator makes of his eloquence , to enforce er- ror and ...
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affecting againſt almoſt antients atque beauty becauſe beſt Chriſtian CICERO cuſtom declaimers defign DEMOSTHENES deſcribe difcourfe diſcourſe effe eloquence endeavour enim eſt expreffions exprefs faid fame fancy fays fcripture feem fentiments fermons ferve fhall fhew fimple fimplicity firſt folid fome fpeak ftile ftill fubject fublime fuch give greateſt Greeks hearers himſelf hiſtory Homer Horace Ifocrates inſtruction itſelf juſt language leaſt lefs likewiſe Longinus manner mind moſt muſt myſelf natural nihil noble numbers obferve occafion orator ornaments paffages paffions perfons perfuade philofopher Plato pleaſe pleaſure poet poetry praiſe preach preacher quae quam quid quod raiſe reaſon repreſent ſay ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſpeak ſtile ſtill ſtrength ſtudy ſuch taſte thefe themſelves theſe things thofe thoſe thoughts true truth underſtand uſe verſes Virgil virtue wiſdom wiſh words καὶ τὴν τὸ τῶν
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Side 138 - Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Side 139 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Side 137 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Side 139 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in...
Side 140 - She weepeth sore in the night, and her tears are on her cheeks : Among all her lovers she hath none to comfort her : All her friends have dealt treacherously with her, They are become her enemies.
Side 141 - The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.
Side 137 - He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock...
Side 142 - Thy crowned are as the locusts, and thy captains as the great grasshoppers, Which camp in the hedges in the cold day, But when the sun ariseth they flee away, And their place is not known where they are.
Side 141 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Side 26 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another...