Biblical Stories for Psychotherapy and Counseling: A SourcebookRoutledge, 23. okt. 2013 - 238 sider Integrate Biblical spirituality into psychotherapy and examine centuries-old answers to modern psychological questions! The Joint Commision on the Accreditation of Hospitals now mandates taking spiritual assessments of all patients. This book is devoted to helping therapists employ Biblical spirituality in the actual treatment program. Biblical Stories for Psychotherapy and Counseling: A Sourcebook organizes the wisdom of the Old Testament into episodes that can shed light on specific psychological issues. From the familiar to the obscure, these stories can help us better understand self-esteem, loyalty and obligations, decision making, temptation, anger, morality, various disorders, family dynamics, support systems, developmental issues, recovery issues, aging, suicidal behavior, and more. From the authors: “As brilliant and as penetrating as Freud's insights are, they are limited in the sense that Freud relied heavily on Greek myth and literature for his models and ideas. His view of man was in many ways that of the Greeks—a view that concentrated on the pathological underside of man and on the bedrock of his developmental problems. The Greeks could never really shake the sense of doom, the foreboding and the fatalism that led so many great figures in Greek literature and in real life Greek history to depression and, in a surprising number of cases, to suicide. In contrast, the focus of the Bible is far more optimistic; depression can be successfully dealt with, and suicide is a sad error that should be—and usually can be—avoided. It encourages people to hope and teaches that day-to-day human effort has a purpose and meaning and that heroism is not a fair or useful aim for man to set for himself. The Bible offers the hope of filling every moment of human life with greater meaning and feeling. “New solutions to mental health problems are always welcome. Ours is a new approach, yet a very old one. We present stories that offer a vast treasure of knowledge and wisdom about the way people think and act, and why they do so. The stories are drawn from the Hebrew Bible, a compendium whose latest books are already twenty-four hundred or so years old. Yet, through all those centuries, the basic story of man's searching and yearning has changed little. We shall concentrate on the psychological meaning of these narratives and what they tell us about how their characters dealt with challenges of family, handicap, depression, and more.” You'll also find information drawn from modern clinical research that parallels the Biblical narratives. The wisdom gained from these ancient stories is applied to help people gain self-understanding and deal with their own situations today. For psychotherapists, these Biblical foundation stories can be used as a basis for integrating spirituality into psychotherapy. The story of Moses, who overcame a speech problem, can be applied to the problems of a Midwestern college student, and the account of David and Goliath can help a businessman overcome his fears of “lack of macho.” A small sample of the Bible stories—and their clinical implications—that you'll find in this volume:
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... understanding the teller's psyche. The story is remembered out of many events of childhood because it had and still holds some very deep meaning. For example, a person with a continuing fear of abandonment might remember being separated ...
... understanding the teller's psyche. The story is remembered out of many events of childhood because it had and still holds some very deep meaning. For example, a person with a continuing fear of abandonment might remember being separated ...
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... understanding of the human mind which, in some respects, is unsurpassed to the present day, and that the trilogy of Sophocles still presents us with the most challenging problems. But stirring as these problems are, they were not solved ...
... understanding of the human mind which, in some respects, is unsurpassed to the present day, and that the trilogy of Sophocles still presents us with the most challenging problems. But stirring as these problems are, they were not solved ...
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... understand freedom is very different. To the Greeks, freedom is a struggle against the control of others and an effort to establish some sense of control over one's own life. The highest form of control over one's self is the freedom to ...
... understand freedom is very different. To the Greeks, freedom is a struggle against the control of others and an effort to establish some sense of control over one's own life. The highest form of control over one's self is the freedom to ...
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... understands death is not a great evil. “You know, do you not that all other men count death among the great evils?” (Phaedo, 68d). Given the preference for death over life, it seems only a short step for Socrates to be asked “then why ...
... understands death is not a great evil. “You know, do you not that all other men count death among the great evils?” (Phaedo, 68d). Given the preference for death over life, it seems only a short step for Socrates to be asked “then why ...
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... , they accept the responsibility of their freedom to make moral choices. Birth and death are events beyond human understanding that God alone will handle. The individual is given freedom in terms of following God's commandments.
... , they accept the responsibility of their freedom to make moral choices. Birth and death are events beyond human understanding that God alone will handle. The individual is given freedom in terms of following God's commandments.
Indhold
Strengths Sources Disabilities and Healing | |
Chapter 2 Obligations and Loyalty to Self and Others | |
Chapter 3 Making Difficult Decisions | |
Chapter 4 Commandments Oaths Parables and Temptations | |
Chapter 5 Good and Bad Anger | |
Chapter 7 Overcoming Family Problems | |
Chapter 8 Parental Blessings Permission and Support | |
Chapter 9 Good and Bad Development | |
Chapter 10 Recovery from Misfortune Weariness Loss and Disability | |
Chapter 11 Suicide Prevention | |
Freud Oedipus and the Hebrew Bible | |
Bibliography | |
Index | |
Andre udgaver - Se alle
Biblical Stories for Psychotherapy and Counseling: A Sourcebook Kalman Kaplan,Matthew Schwartz Begrænset visning - 2013 |
Biblical Stories for Psychotherapy and Counseling: A Sourcebook Matthew B. Schwartz,Kalman J. Kaplan Begrænset visning - 2004 |
Biblical Stories for Psychotherapy and Counseling: A Sourcebook Matthew B. Schwartz,Kalman J. Kaplan Ingen forhåndsvisning - 2004 |
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Abel Abraham accept Adam and Eve akedah Amnon anger Balaam Bathsheba biblical Biblical Narrative biblical stories blessing Boaz body brothers Cain Cain’s Canaan child Clinical Implications command covenant created Cronus curse daughter David deal death earth eating Eliezer Elijah Erysichthon Esau Esther father fear feel freedom Freud fulfill Genesis give God’s Goliath Greek Hebrew Bible Heracles Hezekiah human Implications This story important individual Isaac Israel Israelites Jacob Jephthah Jeroboam Jonah Joseph Joshua Judah kill king Laius land leader live Lot’s man’s marriage means Michal Midrash Moab Moses mother Naaman Naomi Narcissus Numbers Oedipus offer one’s parents patient perhaps person Philistines Phinehas Potiphar problem prophet psychological Rabbi Rabshakeh Rachel Rebecca relationship repentance Ruth Samson Samuel Sarah Saul seems sense sent sibling Simeon and Levi Solomon sons soul spiritual suicide Talmud Tamar therapist tion Torah trust understand wife wisdom woman Zeus