A Family Exposition of the Pentateuch: Exodus-LeviticusJ. Hatchard and Son, 1846 |
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Side 9
... nature are in vain , yea , when your heart and your flesh shall fail you , you will be enabled still to rely with peace upon him , who has said , " I will be the strength of thy heart , and thy portion for ever . " [ Here may be read ...
... nature are in vain , yea , when your heart and your flesh shall fail you , you will be enabled still to rely with peace upon him , who has said , " I will be the strength of thy heart , and thy portion for ever . " [ Here may be read ...
Side 10
... natural affection , which , doubtless , many other Israelites possessed as strongly as themselves , but by that firm and simple dependance upon the Almighty , which in all ages , and under all dispensations , is the peculiar and ...
... natural affection , which , doubtless , many other Israelites possessed as strongly as themselves , but by that firm and simple dependance upon the Almighty , which in all ages , and under all dispensations , is the peculiar and ...
Side 24
... nature , to qualify him for the wonderful and im- portant position he was at some future day to occupy . But valuable as these acquirements were , they were not all that was needed ; there was much that could be learnt only in solitude ...
... nature , to qualify him for the wonderful and im- portant position he was at some future day to occupy . But valuable as these acquirements were , they were not all that was needed ; there was much that could be learnt only in solitude ...
Side 32
... nature of the employment for which he had designed him , than the prophet , overwhelmed with a consciousness of his own utter worthless- ness and insignificance , breaks forth into the reply , " Who am I , that I should go unto * Isaiah ...
... nature of the employment for which he had designed him , than the prophet , overwhelmed with a consciousness of his own utter worthless- ness and insignificance , breaks forth into the reply , " Who am I , that I should go unto * Isaiah ...
Side 33
... natural the feeling , how pre- cisely that which every human being , who knows himself , experiences at the very idea of being employed for God ! Even an apostle , when thinking of such an occupation , could not refrain from asking ...
... natural the feeling , how pre- cisely that which every human being , who knows himself , experiences at the very idea of being employed for God ! Even an apostle , when thinking of such an occupation , could not refrain from asking ...
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affliction Almighty Amalek Amorite apostle atonement behold blessed blood bondage bread brought called camp cattle children of Israel Christian command congregation declaration divine dwell earth Egyptians EXODUS EXPOSITION faith fear feast feeling fire firstborn glory goat God's grace harvest hath heaven Hivite holy honour Israelites Jehovah Jethro judgment lamb land of Egypt land of Goshen LEVITICUS Lord said unto Lord spake unto Lord's magicians of Egypt mercy Midian molten calf Moses and Aaron Moses said unto Mount Sinai ness offering pass passover Perizzite Pharaoh's daughter plague portion prayer raoh repent Rephidim sabbath sacrifice saith the Lord Saviour say unto sight sinner sins sorrow soul spake unto Moses speak unto Spirit tabernacle tenth deals thine hand things thou hast thou shalt thy servants unto Aaron unto Pharaoh unto the children unto the Lord unto thee verse wilderness wonderful word
Populære passager
Side 148 - And I saw as it were a sea of glass mingled with fire : and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Side 267 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Side 173 - But Moses' hands were heavy ; and they took a stone, and put it under- him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.
Side 164 - To-morrow is the rest of the holy Sabbath unto the Lord: bake that which ye will bake to-day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Side 235 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Side 141 - But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. 30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
Side 34 - And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Side 205 - I have seen this people, and, behold, it is a stiff-necked people ; now, therefore, let me alone, that my wrath may wax hot against them, and that I may consume them ; and I will make of thee a great nation.
Side 243 - Then shall they also answer him, saying, Lord, when saw we Thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee ? Then shall He answer them, saying, Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to Me. And these shall go away into everlasting punishment : but the righteous into life eternal.
Side 40 - And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.