A Family Exposition of the Pentateuch: Exodus-LeviticusJ. Hatchard and Son, 1846 |
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Side 6
... Israelites by the Egyptians is a type of the treatment of the people of God , in all ages by the world . It begins by inviting them as its guests , and it concludes by treating them as its slaves ; while it may be predicated with as ...
... Israelites by the Egyptians is a type of the treatment of the people of God , in all ages by the world . It begins by inviting them as its guests , and it concludes by treating them as its slaves ; while it may be predicated with as ...
Side 7
... Israelites , " when about to issue one of the most atrocious orders ever heard of , viz . , the destruction of the male children of the Israelites ; this would have been too bare - faced , even for an Egyptian conscience ; but he says ...
... Israelites , " when about to issue one of the most atrocious orders ever heard of , viz . , the destruction of the male children of the Israelites ; this would have been too bare - faced , even for an Egyptian conscience ; but he says ...
Side 8
... Israelites , yet without committing a single sin . He will also teach you , how to walk amidst the most perplexing embarrassments of the most difficult path ; or to dwell , if called to do so , in the neigh- bourhood of the worst of ...
... Israelites , yet without committing a single sin . He will also teach you , how to walk amidst the most perplexing embarrassments of the most difficult path ; or to dwell , if called to do so , in the neigh- bourhood of the worst of ...
Side 10
... Israelites , saying , Every son that is born ye shall cast into the river , and every daughter ye shall save alive . ” It was , therefore , to prevent the execution of this horrible edict , that the parents of Moses having concealed him ...
... Israelites , saying , Every son that is born ye shall cast into the river , and every daughter ye shall save alive . ” It was , therefore , to prevent the execution of this horrible edict , that the parents of Moses having concealed him ...
Side 38
... Israelites to " borrow " of the Egyptians " jewels of silver and jewels of gold , " and which sometimes perplexes the unlearned reader , is easily explained by the fact , that the word translated " borrow , " means also " to ask , " or ...
... Israelites to " borrow " of the Egyptians " jewels of silver and jewels of gold , " and which sometimes perplexes the unlearned reader , is easily explained by the fact , that the word translated " borrow , " means also " to ask , " or ...
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affliction Almighty Amalek Amorite apostle atonement behold blessed blood bondage bread brought called camp cattle children of Israel Christian command congregation declaration divine dwell earth Egyptians EXODUS EXPOSITION faith fear feast feeling fire firstborn glory goat God's grace harvest hath heaven Hivite holy honour Israelites Jehovah Jethro judgment lamb land of Egypt land of Goshen LEVITICUS Lord said unto Lord spake unto Lord's magicians of Egypt mercy Midian molten calf Moses and Aaron Moses said unto Mount Sinai ness offering pass passover Perizzite Pharaoh's daughter plague portion prayer raoh repent Rephidim sabbath sacrifice saith the Lord Saviour say unto sight sinner sins sorrow soul spake unto Moses speak unto Spirit tabernacle tenth deals thine hand things thou hast thou shalt thy servants unto Aaron unto Pharaoh unto the children unto the Lord unto thee verse wilderness wonderful word
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Side 148 - And I saw as it were a sea of glass mingled with fire : and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Side 267 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Side 173 - But Moses' hands were heavy ; and they took a stone, and put it under- him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun. And Joshua discomfited Amalek and his people with the edge of the sword.
Side 164 - To-morrow is the rest of the holy Sabbath unto the Lord: bake that which ye will bake to-day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Side 235 - And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty...
Side 141 - But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. 30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
Side 34 - And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Side 205 - I have seen this people, and, behold, it is a stiff-necked people ; now, therefore, let me alone, that my wrath may wax hot against them, and that I may consume them ; and I will make of thee a great nation.
Side 243 - Then shall they also answer him, saying, Lord, when saw we Thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto Thee ? Then shall He answer them, saying, Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to Me. And these shall go away into everlasting punishment : but the righteous into life eternal.
Side 40 - And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.