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according affected afterwards ancient appear authority Bacon beautiful become belong better called cause century chapter character church collection common contains critics distinguished edition England English equal especially evidence expression fact former France French frequently give given human Italian Italy kind knowledge known language Latin latter learning least less lines literature living logic Lord manner means mentioned method mind moral nature never object observed opinion original passages perhaps period philosophy physical plays poem poetical poetry poets political praise present principles probably published question reader reason reckoned relates remarkable respect Rome rules says seems sense sixteenth century sometimes spirit style taken taste theory things thought tion translation treatise true truth universal verse volume whole writers written
Side 488 - To have received from one to whom we think ourselves equal greater benefits than there is hope to requite disposeth to counterfeit love, but really secret hatred; and puts a man into the estate of a desperate debtor that, in declining the sight of his creditor, tacitly wishes him there where he might never see him more. For benefits oblige, and obligation is thraldom, and unrequitable obligation perpetual thraldom, which is to one's equal, hateful.
Side 127 - It is a strain redolent or ™™™Ot a bridegroom's joy, and of a poet's fancy. The English language seems to expand itself with a copiousness unknown before, while he pours forth the varied imagery of this splendid little poem. I do not know any other nuptial song, ancient or modern, of equal beauty. It is an intoxication of ecstasy, ardent, noble, and pure.
Side 468 - ... is all in this place and all in another place at the same time; nor that two or more things can be in one and the same place at once: for none of these things ever have or can be incident to sense, but are absurd speeches, taken upon credit, without any signification at all, from deceived philosophers, and deceived or deceiving schoolmen.
Side 513 - Highness' princely affairs, nor in regard of my continual services ; which is the cause that hath made me choose to write certain brief notes, set down rather significantly than curiously, which I have called Essays. The word is late, but the thing is ancient. For Seneca's epistles to Lucilius, if one mark them well, are but Essays, that is, dispersed meditations, though conveyed in the form of epistles.
Side 473 - Seeing then that truth consisteth in the right ordering of names in our affirmations, a man that seeketh precise truth had need to remember what every name he uses stands for, and to place it accordingly, or else he will find himself entangled in words, as a bird in lime twigs, the more he struggles the more belimed.
Side 485 - Felicity. I mean the felicity of this life. For there is no such thing as perpetual tranquillity of mind, while we live here ; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense.
Side 465 - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely that nothing can change itself, is not so easily assented to. For men measure not only other men but all other things, by themselves...
Side 474 - For words are wise men's counters; they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
Side 324 - In his long parenthetical periods, as in those of other old English writers, in his copiousness, which is never empty or tautological, there is an inartificial eloquence springing from strength of intellect and sincerity of feeling, that cannot fail to impress the reader. But his chief excellence is the close reasoning which avoids every dangerous admission, and yields to no ambiguousness of language.