The Popular Religion and Folk-lore of Northern India, Bind 2A. Constable & Company, 1896 |
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Side 4
... sq .; " Panjâb Notes and Queries , " i . 26 , 51 ; iii . 9 . 2 Gregor , " Folk - lore of North - East Scotland , " 35 . " Folk - lore , " iii . 85 . when the Manx mind was dominated by the fear of 4 FOLK - LORE of NortheRN INDIA .
... sq .; " Panjâb Notes and Queries , " i . 26 , 51 ; iii . 9 . 2 Gregor , " Folk - lore of North - East Scotland , " 35 . " Folk - lore , " iii . 85 . when the Manx mind was dominated by the fear of 4 FOLK - LORE of NortheRN INDIA .
Side 8
... Indian examples the object may be that some one assumes the part of the bride in order to divert on himself from her the envious glance of the Evil Eye . With the same object it is very common in India to bore the noses of little boys ...
... Indian examples the object may be that some one assumes the part of the bride in order to divert on himself from her the envious glance of the Evil Eye . With the same object it is very common in India to bore the noses of little boys ...
Side 12
... India . The Magahiya Doms , who are certainly one of the most primitive races in the country , place iron under a stringent taboo , and any Magahiya who breaks into a house with an iron implement is not only put out of caste , but it is ...
... India . The Magahiya Doms , who are certainly one of the most primitive races in the country , place iron under a stringent taboo , and any Magahiya who breaks into a house with an iron implement is not only put out of caste , but it is ...
Side 13
... India iron rings are constantly worn as an amulet against disease , as in Ireland an iron ring on the fourth finger cures rheu- matism . The mourner , during the period of ceremonial impurity , carries a knife or a piece of iron to ...
... India iron rings are constantly worn as an amulet against disease , as in Ireland an iron ring on the fourth finger cures rheu- matism . The mourner , during the period of ceremonial impurity , carries a knife or a piece of iron to ...
Side 16
... Dê , " Folk - tales , " 108 sqq .; Wilson , " Indian Caste , " ii . 174 . 3 Brand , " Observations , " 344 , 733 . " Campbell , " Notes , " 69 . receives his daily meal , in order to wake him 16 FOLK - LORE OF NORTHERN INDIA .
... Dê , " Folk - tales , " 108 sqq .; Wilson , " Indian Caste , " ii . 174 . 3 Brand , " Observations , " 344 , 733 . " Campbell , " Notes , " 69 . receives his daily meal , in order to wake him 16 FOLK - LORE OF NORTHERN INDIA .
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Almindelige termer og sætninger
animal appears Baiga bamboo believed Bengal blood Bombay Brâhman bride Campbell cattle ceremony charm child connected corpse Crown 8vo custom Dalton dead deity demon Demonology Descriptive Ethnology Devak Drâvidian Etruscan Etruscan Roman Remains Evil Eye evil spirits festival fetish fire Folk-lore folk-tales Frazer Gazetteer ghost girl godling Golden Bough Gonds grain hair Hindu Holî horse human sacrifice idea Indra jungle Kashmîr Katha Sarit Sâgara killed king Kunbis Lady Wilde legend London Lorik magic marriage married Mathura milk Mirzapur mystic Mythology Nâga Nepâl night Nîm North Indian Notes North-Western Provinces Northern India Notes and Queries offering Oudh Panjâb Notes plants Popular Primitive Purâna races Râja Râjputs rice rite round sacred Santâls scare serpent Settlement Report shrine snake stone story supposed Tawney temple tiger totem tree turmeric Tylor village Vishnu vols witch woman women worship Yaksha
Populære passager
Side 19 - Every moving thing that liveth shall be meat for you ; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat.
Side 325 - when the granaries are full of grain, and the people, to use their own expression, full of devilry. They have a strange notion that at this period, men and women are so over-charged with vicious propensities, that it is absolutely necessary for the safety of the person to let off steam by allowing for a time full vent to the passions.
Side 146 - A totem is a class of material objects which a savage regards with superstitious respect, believing that there exists between him and every member of the class an intimate and altogether special relation.
Side 284 - They have an astonishing acquaintance with the devilries of enchantment; insomuch that they make their idols to speak. They can also by their sorceries bring on changes of weather and produce darkness, and do a number of things so extraordinary that no one without seeing them would believe them. Indeed, this country is the very original source from which Idolatry has spread abroad.