Sermons on Various Subjects of Christian Doctrine and Duty, Bind 4Barnum, Field & Company, 1823 |
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Side 30
... desires to the utmost of his power . Poor , weak , dependent creatures are given to change , and grow weary and faint , and totally discou- raged in their most ardent and sanguine pursuits . But God is never faint , or weary , or ...
... desires to the utmost of his power . Poor , weak , dependent creatures are given to change , and grow weary and faint , and totally discou- raged in their most ardent and sanguine pursuits . But God is never faint , or weary , or ...
Side 60
... desire his hearers to believe any thing , which he as- serted , without evidence . It seems by what is said in the eleventh verse of the context , that he commend- ed the noble Bereans , for searching the scriptures , to see whether the ...
... desire his hearers to believe any thing , which he as- serted , without evidence . It seems by what is said in the eleventh verse of the context , that he commend- ed the noble Bereans , for searching the scriptures , to see whether the ...
Side 72
... desire of pleasing men . This , in many cases , is an extreme- ly great trial . For by preaching plainly and profita- bly , many ministers have lost both the favour and sup- port of their people , and involved themselves in great ...
... desire of pleasing men . This , in many cases , is an extreme- ly great trial . For by preaching plainly and profita- bly , many ministers have lost both the favour and sup- port of their people , and involved themselves in great ...
Side 73
... desire their physicians to please them at the risk of their life , and it is no less criminal and absurd , to de- sire their ministers to please them , at the risk of their eternal salvation . But how many at this day , are run- ning ...
... desire their physicians to please them at the risk of their life , and it is no less criminal and absurd , to de- sire their ministers to please them , at the risk of their eternal salvation . But how many at this day , are run- ning ...
Side 92
... desires . Though the heathen philosophers , and many other learned men , have been ready to imagine , that an eter- nal , independent , and perfectly happy being would have no possible motive , to act , or produce 92 SERMON VI .
... desires . Though the heathen philosophers , and many other learned men , have been ready to imagine , that an eter- nal , independent , and perfectly happy being would have no possible motive , to act , or produce 92 SERMON VI .
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Almindelige termer og sætninger
angels Antinomians apostacy apostle appears approve Arians Arminians atonement of Christ believe benevolence bible blind christians church commands condemn conduct conscience creatures darkness dead death decretal deny divine doctrine duty earth enjoy errour eternal evil exercise faith false Father favour feel gift of miracles give given glory God's godly gospel grace happiness hate hath heart heaven heresies human Israel Jesus Christ Jews justified knowledge labours live Lord mankind mercy mind moral rectitude NATHANAEL EMMONS nature ness never obedience obey object pardon Paul peculiar perfect perfectly holy person Pharisees plain preaching promise publick punish quire reason received rejoice repentance requires respect resurrection reward righteousness sabbath saints salvation saved says scripture secret self-denial selfish SERMON servant sinless perfection sinners sins Socinians soul spirit suffer suppose supreme talents taught thee things thou tion total depravity true truth universal universal salvation unto wisdom
Populære passager
Side 65 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel ; which is not another ; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Side 168 - But Peter and John answered and said unto them, 'Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. w For we cannot but speak the things which we have seen and heard.
Side 146 - Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Side 448 - Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Side 38 - But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Side 349 - Therefore said he unto them, The harvest truly is great, but the labourers are few : pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Side 354 - The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus ; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Side 179 - I stir up your pure minds by way of remembrance ; that ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour ; knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying ; Where is the promise of his coming ? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Side 53 - ... opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Side 249 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.