Sermons on Education: On Reflection, on the Greatness of God in the Works of Nature and in the Government of the World, on Charity, and on Various Other Topics;Longman, Hurst, Rees, and Orme, 1806 |
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Side 57
... respecting and ho- nouring thy own nature , and employing thy capaci- ties and powers agreeably to the will and the inten- tions of their author . So wilt thou ferve God , by ferving his creatures and children , and profecuting his work ...
... respecting and ho- nouring thy own nature , and employing thy capaci- ties and powers agreeably to the will and the inten- tions of their author . So wilt thou ferve God , by ferving his creatures and children , and profecuting his work ...
Side 67
... respects evil , no affliction as unprofitable , no burden as infupport- able , no duty as a hardship , no privation as irrepa- rable , F 2 rable , no lofs as irretrievable , no exercise however AND REDUCE IT TO A PRINCIPLE OF ACTION . 67.
... respects evil , no affliction as unprofitable , no burden as infupport- able , no duty as a hardship , no privation as irrepa- rable , F 2 rable , no lofs as irretrievable , no exercise however AND REDUCE IT TO A PRINCIPLE OF ACTION . 67.
Side 83
... respect , the reputation , the concord , the happiness of their bre- thren either by disparaging infinuations , or by down- right calumnies , or by feigned pity for their failings , or by ingenious doubts concerning the moral recti ...
... respect , the reputation , the concord , the happiness of their bre- thren either by disparaging infinuations , or by down- right calumnies , or by feigned pity for their failings , or by ingenious doubts concerning the moral recti ...
Side 107
... cumulate this treasure for futurity , and likewise in this respect and for this reafon , be always fober and always vigilant ! 1 1 SERMON XXXVIII , What renders the Obfervance of the CHRISTIAN SOBRIETY AND VIGILANCE . 107.
... cumulate this treasure for futurity , and likewise in this respect and for this reafon , be always fober and always vigilant ! 1 1 SERMON XXXVIII , What renders the Obfervance of the CHRISTIAN SOBRIETY AND VIGILANCE . 107.
Side 132
... respects the obfervance of the divine commandments , or a virtuous and godly life may be confidered as grievous ; and then ex- amine fome of the objections , that are alleged against the poffibility and facility of fuch a life . Observe ...
... respects the obfervance of the divine commandments , or a virtuous and godly life may be confidered as grievous ; and then ex- amine fome of the objections , that are alleged against the poffibility and facility of fuch a life . Observe ...
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againſt agreeable alſo becauſe beſt bleffed brethren canft caufe cauſe Chrift chriſtian circumſtances commandments confcience confequences confider confideration confiftent creatures dear friends death defigned defire deſtination divine domeſtic duty effential enjoy enjoyment eſteem eternal everlaſting evil exerciſe exiſtence facrifice fafely fame father fatisfaction feek feldom felicity felves fenfe fenfual fentiments fhall fhould filence fincere firſt focial fome fources fpirit ftill fuch fuffer fuperior fure future greateſt happy heart himſelf honour itſelf Jefus juſt lefs leſs likewiſe lufts mankind ment mifery mind moft moſt muft muſt nature never obfervance objects ourſelves paffions perfection and happineſs perfons pious hearers pleaſure poffible praiſe prefent profperity promiſes puniſhments purpoſes reafon reflection religion render ſhall ſtand ſtate ſtation ſtill ſtrive thee thefe themſelves theſe things thofe thoſe thou art thyfelf tion truth underſtanding uſe virtuous whofe wife wiſdom and virtue wiſh worſhip wouldst
Populære passager
Side 228 - She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Side 223 - Not that I speak in respect of want : for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need ; I can do all things through Christ which strengtheneth me.
Side v - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love, dwelleth in God, and God in him.
Side ix - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side xi - What? have ye not houses to eat and to drink in ? or despise ye the Church of God, and shame them that have not ? What shall I say to you ? shall I praise you in this ? I praise you not.
Side 18 - God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul.
Side 429 - I put away childifh things: for now we fee through " a glafs darkly ; but then face to face : now I know in " part, but then fhall I know even as alfo I am known.
Side 468 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Side 212 - PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help ; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
Side 136 - ... whofoever he be of you that forfaketh not all that he hath, he cannot be my difciple.