Sermons on Education: On Reflection, on the Greatness of God in the Works of Nature and in the Government of the World, on Charity, and on Various Other Topics;Longman, Hurst, Rees, and Orme, 1806 |
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Side 78
... attention entirely from yourselves , turn it folely on externals , and whirl you about in a round of distractions , never leaving you at reft , never allowing you to get a clear confcioufnefs of yourself or to poffefs a lively and ...
... attention entirely from yourselves , turn it folely on externals , and whirl you about in a round of distractions , never leaving you at reft , never allowing you to get a clear confcioufnefs of yourself or to poffefs a lively and ...
Side 79
... attention is fixed by nothing , and after some time roaming about it lofes itself in an infenfible ftupor , in a thoughtlefs indolence . Ac- customed to exift and to live far more without than within yourselves , you in a manner ...
... attention is fixed by nothing , and after some time roaming about it lofes itself in an infenfible ftupor , in a thoughtlefs indolence . Ac- customed to exift and to live far more without than within yourselves , you in a manner ...
Side 85
... attention , when you cannot live and act fo much abroad , when you cannot ramble from object to object , but must meet your heart alone , when filence and folitude oblige you to defcend into yourself , and excite the consciousness of ...
... attention , when you cannot live and act fo much abroad , when you cannot ramble from object to object , but must meet your heart alone , when filence and folitude oblige you to defcend into yourself , and excite the consciousness of ...
Side 93
... ATTENTION , my devout audience , continued , not easily wearied attention is one of the prin- cipal and fureft means , of proceeding farther in any business , how difficult foever it may be , and at last as far as it is poffible to ...
... ATTENTION , my devout audience , continued , not easily wearied attention is one of the prin- cipal and fureft means , of proceeding farther in any business , how difficult foever it may be , and at last as far as it is poffible to ...
Side 94
... attention and a greater power over atten- tion , a use of it more dependent on our will . With- out this endowment never any one has fignalized himself either on the career of heroifm , or in the sphere of business and activity , or in ...
... attention and a greater power over atten- tion , a use of it more dependent on our will . With- out this endowment never any one has fignalized himself either on the career of heroifm , or in the sphere of business and activity , or in ...
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againſt agreeable alſo becauſe beſt bleffed brethren canft caufe cauſe Chrift chriſtian circumſtances commandments confcience confequences confider confideration confiftent creatures dear friends death defigned defire deſtination divine domeſtic duty effential enjoy enjoyment eſteem eternal everlaſting evil exerciſe exiſtence facrifice fafely fame father fatisfaction feek feldom felicity felves fenfe fenfual fentiments fhall fhould filence fincere firſt focial fome fources fpirit ftill fuch fuffer fuperior fure future greateſt happy heart himſelf honour itſelf Jefus juſt lefs leſs likewiſe lufts mankind ment mifery mind moft moſt muft muſt nature never obfervance objects ourſelves paffions perfection and happineſs perfons pious hearers pleaſure poffible praiſe prefent profperity promiſes puniſhments purpoſes reafon reflection religion render ſhall ſtand ſtate ſtation ſtill ſtrive thee thefe themſelves theſe things thofe thoſe thou art thyfelf tion truth underſtanding uſe virtuous whofe wife wiſdom and virtue wiſh worſhip wouldst
Populære passager
Side 228 - She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Side 223 - Not that I speak in respect of want : for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need ; I can do all things through Christ which strengtheneth me.
Side v - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love, dwelleth in God, and God in him.
Side ix - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side xi - What? have ye not houses to eat and to drink in ? or despise ye the Church of God, and shame them that have not ? What shall I say to you ? shall I praise you in this ? I praise you not.
Side 18 - God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul.
Side 429 - I put away childifh things: for now we fee through " a glafs darkly ; but then face to face : now I know in " part, but then fhall I know even as alfo I am known.
Side 468 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Side 212 - PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help ; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
Side 136 - ... whofoever he be of you that forfaketh not all that he hath, he cannot be my difciple.