Sermons on Education: On Reflection, on the Greatness of God in the Works of Nature and in the Government of the World, on Charity, and on Various Other Topics;Longman, Hurst, Rees, and Orme, 1806 |
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Resultater 1-5 af 17
Side 49
... superior beings and approach to deity . No , I fhould , I will be and do and use , all that through God I am and can do , whatever I have received from him , to the ends for which he has bestowed it on me . For this is agree able to my ...
... superior beings and approach to deity . No , I fhould , I will be and do and use , all that through God I am and can do , whatever I have received from him , to the ends for which he has bestowed it on me . For this is agree able to my ...
Side 196
... superior de- lights , useful and noxious difquietude , transitory and durable happiness . Whatever can here incite him to reflection and calm confideration , whatever can af- ford him light and conviction on this matter , lead him in ...
... superior de- lights , useful and noxious difquietude , transitory and durable happiness . Whatever can here incite him to reflection and calm confideration , whatever can af- ford him light and conviction on this matter , lead him in ...
Side 281
... superior to them , must feel thyself en- dowed with great faculties and privileges . Contrast thyself with beings of a higher order , contrast thy- felf with Jefus , the grand exemplar of all human perfection , and an inward , lively ...
... superior to them , must feel thyself en- dowed with great faculties and privileges . Contrast thyself with beings of a higher order , contrast thy- felf with Jefus , the grand exemplar of all human perfection , and an inward , lively ...
Side 327
... superior state of being ! How light will be the burdens , and how fupportable the sufferings of this life ! How much more important to thee will be all that thou art , that thou haft , that thou doft and enjoyeft . Since nothing will be ...
... superior state of being ! How light will be the burdens , and how fupportable the sufferings of this life ! How much more important to thee will be all that thou art , that thou haft , that thou doft and enjoyeft . Since nothing will be ...
Side 371
... superior at- tainments in wisdom and virtue , after farther pro- grefs in moral perfection ; when in fhort they hold religion for their most important concern , and to- gether enjoy the fatisfactions of an enlightened piety and a ...
... superior at- tainments in wisdom and virtue , after farther pro- grefs in moral perfection ; when in fhort they hold religion for their most important concern , and to- gether enjoy the fatisfactions of an enlightened piety and a ...
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againſt agreeable alſo becauſe beſt bleffed brethren canft caufe cauſe Chrift chriſtian circumſtances commandments confcience confequences confider confideration confiftent creatures dear friends death defigned defire deſtination divine domeſtic duty effential enjoy enjoyment eſteem eternal everlaſting evil exerciſe exiſtence facrifice fafely fame father fatisfaction feek feldom felicity felves fenfe fenfual fentiments fhall fhould filence fincere firſt focial fome fources fpirit ftill fuch fuffer fuperior fure future greateſt happy heart himſelf honour itſelf Jefus juſt lefs leſs likewiſe lufts mankind ment mifery mind moft moſt muft muſt nature never obfervance objects ourſelves paffions perfection and happineſs perfons pious hearers pleaſure poffible praiſe prefent profperity promiſes puniſhments purpoſes reafon reflection religion render ſhall ſtand ſtate ſtation ſtill ſtrive thee thefe themſelves theſe things thofe thoſe thou art thyfelf tion truth underſtanding uſe virtuous whofe wife wiſdom and virtue wiſh worſhip wouldst
Populære passager
Side 228 - She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Side 223 - Not that I speak in respect of want : for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need ; I can do all things through Christ which strengtheneth me.
Side v - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love, dwelleth in God, and God in him.
Side ix - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Side xi - What? have ye not houses to eat and to drink in ? or despise ye the Church of God, and shame them that have not ? What shall I say to you ? shall I praise you in this ? I praise you not.
Side 18 - God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul.
Side 429 - I put away childifh things: for now we fee through " a glafs darkly ; but then face to face : now I know in " part, but then fhall I know even as alfo I am known.
Side 468 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
Side 212 - PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help ; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
Side 136 - ... whofoever he be of you that forfaketh not all that he hath, he cannot be my difciple.