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Side 18
... load of informational freight and still violate the experiences that the writer or the speaker is seeking to create . A final theory as to purpose suggested by this preface joined with the preface to Acts has to do with the INTERPRETATION.
... load of informational freight and still violate the experiences that the writer or the speaker is seeking to create . A final theory as to purpose suggested by this preface joined with the preface to Acts has to do with the INTERPRETATION.
Side 19
... orderly narration , and his strong desire that the reader know the truth will be joined in such a way as to answer some if not all of these questions . PART ONE Infancy and Childhood Narratives Luke 1 : 5—2 19 Luke 1 : 1-4.
... orderly narration , and his strong desire that the reader know the truth will be joined in such a way as to answer some if not all of these questions . PART ONE Infancy and Childhood Narratives Luke 1 : 5—2 19 Luke 1 : 1-4.
Side 32
... joined not only in the joy of a birth , and especially if it were of the first male child of older parents , but also in the naming of the child ( Ruth 4:17 ) . Apparently in late Judaism the naming was linked to circumcision , the act ...
... joined not only in the joy of a birth , and especially if it were of the first male child of older parents , but also in the naming of the child ( Ruth 4:17 ) . Apparently in late Judaism the naming was linked to circumcision , the act ...
Side 40
... joined to memory , and the new is God's keeping an old promise . As the risen Christ was later to say to his disciples , " Everything written about me in the law of Moses and the prophets and the psalms must be fulfilled " ( 24:44 ) ...
... joined to memory , and the new is God's keeping an old promise . As the risen Christ was later to say to his disciples , " Everything written about me in the law of Moses and the prophets and the psalms must be fulfilled " ( 24:44 ) ...
Side 47
... joined to repen- tance and therefore was not a proselyte baptism which seems to have been practiced by some synagogues when receiving non - Jews . The Qumran sect also practiced baptism , but it was a repeated act of cleansing . John's ...
... joined to repen- tance and therefore was not a proselyte baptism which seems to have been practiced by some synagogues when receiving non - Jews . The Qumran sect also practiced baptism , but it was a repeated act of cleansing . John's ...
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Luke: Interpretation: A Bible Commentary for Teaching and Preaching Fred B. Craddock Begrænset visning - 2009 |
Almindelige termer og sætninger
Acts answer apostles appear asked audience baptism birth blessing called coming commentary context crowd dead death demons disciples early church Elijah ence eschatological Evangelists event exorcism fact faith favor final followers forgiveness Galilee Gentiles God's Gospel Gospel of John Gospel of Luke healing hear Herod Herod Antipas Holy Spirit interpretation Israel Jewish Jews John and Jesus John's joined Judaism Judea kingdom listeners literary Lord Luke says Luke's Mary Matt Matthew and Mark means ment Messiah ministry of Jesus Moses narrative Nazareth offer Old Testament parable Passover Paul Perhaps persons Peter Pharisees Pilate Pontius Pilate poor prayer preacher preaching present priests prophets question reader reign rejection repentance response resurrection rich risen Christ Sabbath scribes Scripture sermon Simon Simon Peter sinners speak story synagogue tax collectors teaching tell temple theological tion tradition Twelve understand verses witness woman word Zacchaeus