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Side vii
... called Monday books ; those less so , Tuesday books . Wednes- day books refer to those which are biblically and theologically substantive but which have preachers in mind . Thursday books make suggestions about how to preach their ...
... called Monday books ; those less so , Tuesday books . Wednes- day books refer to those which are biblically and theologically substantive but which have preachers in mind . Thursday books make suggestions about how to preach their ...
Side 17
... called Q from the German Quelle , meaning " source . " There is a large body of material common to Luke and Matthew but not found in Mark . Two examples are Luke 3 : 7-9 and Matt . 3 : 7-10 ; and Luke 4 : 3-12 and Matt . 4 : 3-10 . Most ...
... called Q from the German Quelle , meaning " source . " There is a large body of material common to Luke and Matthew but not found in Mark . Two examples are Luke 3 : 7-9 and Matt . 3 : 7-10 ; and Luke 4 : 3-12 and Matt . 4 : 3-10 . Most ...
Side 28
... called in traditional liturgies the Visitation , actually contains very little narrative . It consists almost entirely of inspired speech and song , reminding us of the affective force of literary forms . The visit of Mary to Elizabeth ...
... called in traditional liturgies the Visitation , actually contains very little narrative . It consists almost entirely of inspired speech and song , reminding us of the affective force of literary forms . The visit of Mary to Elizabeth ...
Side 30
... called a classical statement of God's activity : the lowly are raised and the lofty are brought low ( John Drury , Tradi- tion and Design in Luke's Gospel , p . 50 ) . Mary sings of the God who brings down the mighty and exalts those of ...
... called a classical statement of God's activity : the lowly are raised and the lofty are brought low ( John Drury , Tradi- tion and Design in Luke's Gospel , p . 50 ) . Mary sings of the God who brings down the mighty and exalts those of ...
Side 32
... called the Benedictus after the first word in the Latin translation , falls into two parts : verses 68-75 and 76-79 . The first part praises God not for sending John but for raising up " a horn of salvation for us in the house of his ...
... called the Benedictus after the first word in the Latin translation , falls into two parts : verses 68-75 and 76-79 . The first part praises God not for sending John but for raising up " a horn of salvation for us in the house of his ...
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Luke: Interpretation: A Bible Commentary for Teaching and Preaching Fred B. Craddock Begrænset visning - 2009 |
Almindelige termer og sætninger
Acts answer apostles appear asked audience baptism birth blessing called coming commentary context crowd dead death demons disciples early church Elijah ence eschatological Evangelists event exorcism fact faith favor final followers forgiveness Galilee Gentiles God's Gospel Gospel of John Gospel of Luke healing hear Herod Herod Antipas Holy Spirit interpretation Israel Jewish Jews John and Jesus John's joined Judaism Judea kingdom listeners literary Lord Luke says Luke's Mary Matt Matthew and Mark means ment Messiah ministry of Jesus Moses narrative Nazareth offer Old Testament parable Passover Paul Perhaps persons Peter Pharisees Pilate Pontius Pilate poor prayer preacher preaching present priests prophets question reader reign rejection repentance response resurrection rich risen Christ Sabbath scribes Scripture sermon Simon Simon Peter sinners speak story synagogue tax collectors teaching tell temple theological tion tradition Twelve understand verses witness woman word Zacchaeus