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Cumberland Westmorland, Ancient and Modern: The People, Dialect ...
Ingen forhåndsvisning - 2015
according ancient Angles appears became become believed belong boggle Britain called carried Celtic Celts century CHAPTER character Christian colonised common contain continued Cumberland Cumbrian custom Danish Denmark dialect district doubt early ending England English Europe evidence existence explained expression fairies fell fire former frequently German giants given graves ground hill influence inhabitants Ireland Irish island Italy kind King known Lancashire land language late latter living manner means mentioned mixed mountain nature neighbourhood never night Norse observed once origin passed Penrith perhaps period Persian person present principal probably race received remains remarkable river road Roman Saxon says Scandinavian seems side sound spirit stone story superstition supposed taken town traces tradition tribes village Welsh Westmorland whilst words
Side 16 - in which an urn is often placed. The author is possessed of one, discovered beneath an immense cairn at Roughlee, in Liddesdale. It is of the most barbarous construction; the middle of the substance alone having been subjected to the fire, over which, when hardened, the artist had laid an inner and outer coat of unbaked clay, etched with some very rude ornaments.
Side 128 - adds: I speke of many hundred yeres ago, But now can no man see none elves mo. In
Side 1 - die ältesten und dauerndsten Denkmäler, erzählt eine längst vergangene Nation gleichsam selbst ihre eigenen Schicksale, und es fragt sich nur, ob ihre Stimme uns noch verständlich bleibt.
Side 73 - In the early part of the (Icelandic) commonwealth, when a man was suspected of theft, a kind of tribunal composed of twelve persons named by him, and twelve by the person whose goods had been stolen, was instituted before the door of his dwelling, and hence called a door-doom; but as this manner of proceeding generally ended in bloodshed, it was abolished.'
Side 132 - the neighbouring villages to assemble at this well early in the afternoon of the second Sunday in May, and there to join in a variety of rural sports. It was the village wake,
Side 152 - a pace-egging, I hope you'll prove kind, I hope you'll prove kind with your eggs and strong beer, And we'll come no more nigh you until the next year.
Side 128 - in the uncultivated wilds of Northumberland, but even there I could only meet with a man who said that he had seen one that had seen fairies.
Side 106 - is the only other remains of fireworship in these counties. It was once an annual observance, and is still occasionally employed in the dales and some other localities (according to the import of the name, cattle-fire)