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had thrown aside, not being able to shape. them for any common purpose. They also cut up a quantity of sheet lead, and made it up in rolls to be used as shot. During this time every preparation was also making by the natives for the approaching war: they repaired the sails of their canoes, collected their arrows, spears, and clubs; and the women employed themselves in packing up bales of gnatoo * mats, &c.

One day, whilst these preparations were going forward, the king asked Mr. Mariner whether he had a mother living; upon his replying in the affirmative, he appeared much grieved that he should be separated so far from her. It is a custom in the Tonga islands, for men, (and sometimes women,) to adopt or choose a foster mother, even though they have their own natural mother living, with a view of being better provided with all necessaries and conveniences, as cloth, oil, food, &c. On this occasion the king appointed one of his wives, Mafi Habe, to be Mr. Mariner's adopted mother, telling him, that if there was any thing he wanted to make his situation more

Gnatoo, a sort of cloth made of the bark of the Chinese paper mulberry tree, (the Hibiscus.)

comfortable, he need only apply to Mafi Habe, and as she was a woman of consequence, it was in her power to procure him any thing that in reason he might require. This woman had afterwards as much real esteem and parental affection for him as she could possibly have for her own son.

At this time there lived in the island of Lefooga a woman, who for many years had been afflicted with insanity. She had become insane in consequence of excessive grief, partly occasioned by the death of a near relation, but principally by her child being taken from her to be strangled, as an offering to the gods, for the recovery of his sick father. As this poor woman was considered of no use to society, Finow was desirous that she should be put out of the way; and as he was also anxious again to witness the execution of a musket ball, he one day desired Mr. Mariner to shoot her the latter entreated to be excused from this ungrateful task, assuring the king that he was perfectly willing to risk his life in his service against his enemies; but that it was quite contrary to the sentiment of the religion in which he had been brought up, and to the laws of his country, to destroy an innocent fellow creature in cold blood. Finow imme

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diately admitted the excuse, without being at all offended, and the unfortunate woman for that time escaped. A few days afterwards, however, as she was walking about upon the beach, Finow ordered a Sandwich islander who was at hand with his musket to shoot her with ready acquiescence, he levelled his piece and shot her dead upon the spot. Mr. Mariner was at a little distance, and saw the fact without having had it in his power to prevent it. She had just been in the act of picking up a shell or something, as the shot struck her; when she screamed out, and springing two or three feet from the ground, fell into the sea. The people in general were rather glad that she was dead, as she used to break in upon religious ceremonies, and on other occasions, when they were drinking cava, and dance about to the annoyance of every body, sometimes with scarcely any clothes on, which is considered very indecent and disrespectful.

All things being now prepared for the invasion of Tonga, the gods were invoked; and the priests assured Finow of success *. The

* The ceremony of invocation, and the supposed inspiration of the priests, will be described hereafter, at a better opportunity.

large canoes of Lefooga, about fourteen in number, were then launched, which, with Toobo Neuha's fleet from Vavaoo, made together about fifty sail. Orders were sent by Finow to all the Hapai islands to make the island of Namooca the place of general rendezvous. These fifty sail under the direction of Finow, four of the largest having each a carronade on board, proceeded towards the appointed place; but on account of contrary winds were obliged to put into Wiha. Here Finow took an opportunity to review his men, most of them being painted and drest after the warlike manner of the Feejee islands. They paraded up and down for some time, brandishing their clubs and spears, and exhibiting a sort of sham fight. Finow sat with several other chiefs in the house on the marly*. Each warrior of note ran singly close up to Finow, and striking his club violently on the ground, cried out this is the club for," mentioning the name of some individual enemy whom he meant particularly to seek out and engage;

* The marly is a grass-plat, about three acres in extent, with a house on it, and is used for various public purposes, as in the present instance; there are generally four or five of them on each island. As Vavaoo is a large island, it has fourteen or fifteen.

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others running up in the same way, exclaimed, "Fear not, Finow; no sooner shall we land at Tonga than here is the club with which I "will kill any one who dares to fight against "us." Finow and the chiefs thanked them for their sentiments of love and loyalty, and then he addressed them in a speech to the following purpose: "Be brave in battle; fear 66 not death it is far better to die in war than "to live to be assassinated at home, or to die "of a lingering disease."

After remaining a day and a night at this island, they again put to sea with the additional force of six canoes, and made sail for Namooca, where they arrived in a few hours. Here they had another review like the former; and after remaining two days, sailed with all the rest of the forces of the confederate islands, amounting in all to about one hundred and seventy canoes, direct for Tonga. Owing to the calmness of the weather, they did not reach Tonga the same evening in sufficient time to land, but went on shore at a small island close by, called Pángaimótoo, where they passed the night.

Before morning, several presents were brought to Finow and his chiefs, by the people living at a consecrated place on the island of