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action American audience become believe better called carry cause character CHARLES WILLIAM ELIOT comes common Company course effect England English expression eyes face faith fathers feel follow force gentlemen give given hand head hear heard heart Henry hold honor hope human idea John kind land learned less liberty light live look Lord mean mind nature never once orator party pass permission play practice President principles publishers seems Senate sentence side sound speaker speaking speech spirit stand student sure tell thing thought tion tone true turned United University vocal voice whole York young
Side 185 - God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said that "the judgments of the Lord are true and righteous altogether.
Side 122 - I cannot tell, what you and other men Think of this life; but, for my single self, I had as lief not be, as live to be In awe of such a thing as I m,yself. I was born free as Caesar; so were you: We both have fed as well; and we can both Endure the winter's cold, as well as he.
Side 205 - I come not, friends, to steal away your hearts: I am no orator, as Brutus is, But, as you know me all, a plain blunt man, That love my friend; and that they know full well That gave me public leave to speak of him.
Side 73 - Romans, countrymen, and lovers! hear me for my cause ; and be silent that you may hear : believe me for mine honour; and have respect to mine honour, that you may believe: censure me in your wisdom; and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Caesar was no less than his.
Side 185 - God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him ? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away.
Side 206 - That love my friend; and that they know full well That gave me public leave to speak of him: For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know; Show you sweet Caesar's wounds, poor poor dumb mouths, And bid them speak for me...
Side 52 - And I have loved thee, Ocean! and my joy Of youthful sports was on thy breast to be Borne, like thy bubbles, onward : from a boy I wanton'd with thy breakers — they to me Were a delight; and if the freshening sea Made them a terror — 'twas a pleasing fear, For I was as it were a child of thee, And trusted to thy billows far and near, And laid my hand upon thy mane — as I do here.
Side 185 - Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible, and pray to the same God ; and each invokes his aid against the other.