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invited through the newspapers. My expe-
rience about these receptions and levees is
that they are the most tiresome things one
can well conceive of, though exceedingly proper,
nay, praiseworthy in themselves. The recep-
tions are stiff from their very nature; being
as it were obligatory on the part of the Pre-
sident, and have yet this inconvenience, that
they present you constantly with new faces,
and that the company is seldom numerous
enough to admit of an agreeable chat without
being observed or noted by a reporter. The
case is different with the levees, which are
always jammed after the fashion of the crush-
room at the London Opera House. One cannot,
of course, call this society; as well might you
consider the people in the streets your com-
pany; but the custom is laudable, and the idea
which introduced it in perfect unison with the
simplicity of our government. Once every
month, if not oftener, the President opens his
house, (which is in fact the people's house,) to
all who wish to pay their respects to him. He
receives them, not as their chief magistrate,
but as a gentleman receives his invited guests,
who, on that occasion, are his equals and must
be treated with cordial civility. Considering
that everybody goes, and that there is no
master of ceremonies appointed to preserve
order and decorum among the visiters, the
scene at the levee of an American President
is a source of just pride to every citizen. I
have never noticed any glaring impropriety
such as one does notice occasionally at Euro-
pean courts, where none are invited who have
not been regularly presented; and as to the
eagerness with which, according to foreign
criticism," the universal mob at a President's
levee" attack the refreshments, it has been
vastly exceeded by the select mob of French-
men and Englishmen in their rush to the sup-
per-room at the Tuileries. I doubt whether
any European sovereign would be personally
safe in throwing his palace open to a mixed
multitude, and there is certainly no city in
Europe the entire population of which would,
under such circumstances, conduct themselves
with such distinguished propriety as the people
of Washington.

And here I think it is proper that I should notice some of the agreeable things in and about the federal city, which atone really in a great measure for its foibles. One of them is the unpretending, generous hospitality which the people extend, without scarcely an exception, to respectable strangers from all parts of the Union. There are no vulgar upstarts" about Washington, there is no "codfish aristocracy," as Mr. Bennett has baptized it, no irritating and offensive exclusiveness on the part of self-constituted "upper classes." The

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very poverty of the people of Washington protects them from the vulgar pride of wealth and the vices of a society merely based on fortune. There is none of the crudeness and arrogance of a fast-growing place, though of course none of the vigour and energy which accompany the movements of such communities.

Washington, moreover, is delightful from the absence of all inquisitive neighbours, no matter in what part of the town you happen to reside. Neighbours, in a city, are always troublesome; they are a sort of forced acquaintance which every one tries to get rid of as best he can, without giving offence or rendering himself obnoxious to their censure; their very sympathy is distressing, and even in prosperity little better than an annoyance. The people of Washington are not much troubled with such affectionate incumbrances, and a sudden transition from Boston, for instance, to the federal city, must really produce a very lively sensation of individual and social independence.

Again, Washington has no mob, though in lieu thereof a mixed population of free blacks and slaves, constituting by far the worst body I do not of servants in the United States. remember having conversed with a Washingtonian who did not complain of his "domestics." As the evil is generally felt, I wonder they do not propose some adequate means of effecting a cure. At all events, the absence of a mob is a pretty good offset against the absence of good servants, and adds certainly much to the security of property in the District, the whole of which is guarded by about sixteen watchmen and an auxiliary guard, of which I never saw but the captain.-Perhaps the rest are militia!

Among the other good things in Washington, I must not forget to mention a very important one in all cities and all times; I would here allude to the absence of all provincial feeling, and the presence of a high-toned comprehensive patriotism which embraces the whole Union. This is the more gratifying when contrasted with the state pride of the inhabitants of other cities, which but too often degenerates into a sentiment almost antagonistical to Americanism. To whatever extent partisan feelings in politics may be carried in Washington, a genuine imperishable love of the Union, of the whole country, is a characteristic quality of its inhabitants.

One cannot but be convinced that here, after all, beats the national heart! With all the vexations of mind and body to which strangers are exposed in the federal city, few will leave it without grateful remembrances, and an attachment to its very soil, which will make a return to it an object of gratification and delight.

THEY'RE not the gems of a plundered sea,
The wealth of a pirate's "Treasury;"
Nor the angry gleams in a spinster's eye,
When she grasps her "plates" in ecstasy;
Nor the fashion-paint on a faded cheek;
Nor the evil wish that the tongue must speak;
Nor a lady's "pages" decked for show,

With their awkward limbs in liveried glow.
Lovelier things than these are in "Sartain" :—
The jewels that shine when the case is gone;
The winning look and the gentle tone;
The painter's touch and the poet's thought;
And wisdom's wealth into beauty wrought:-
These are the beautiful things of Sartain!

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[In the grave-yard of the First Presbyterian Church, in Easton, Pa., there is a simple, modest tomb-stone with this inscription, "OUR LITTLE JOHNNY." This tomb, which marks the resting-place of a sweet, precocious boy, is the scene of the following verses, written by his Mother.-ED.]

"Tis past, 'tis o'er, my beautiful hath faded-
The grave now holds my treasure, and the sod
Rests on this bosom's idol! Have I made it
My soul's deep worship, and forgot my God?-
If so, O Mightiest, to thy chastening rod

I bow submissive. 'Neath this churchyard stone
"Tis well that thus my prized, my gifted lies
Down in that dark, cold, silent bed alone,
Mourned by the night-wind's sad and fitful sighs;
Watched by the wakeful stars' soft, pitying, pensive eyes.

O ye pure orbs, why steal ye thus at even
So voiceless and so mournful? Have you all
Forgot the exulting shout that rang through heaven,
When first among you rolled this glowing ball,
Warm from God's hand? Where now the joyous call
Of his glad sons? Ye bright ones, that adorn
Yon cloudless firmament, my anxious ears
List for your hymns in vain; and coming morn,
In her bright robe, that hides your fading spheres,
Shows me Earth's graves all wet, all glittering with your

tears.

Why weep you thus for her in night and sadness?
Are there no graves but hers? Has she alone
Lost her primeval lustre? Shall not gladness
Visit again this lone, this stricken one?-
How is her beauty changed, her splendour gone!—
Daughter of heaven, thy glorious brow is clouded-
Tombs are thy children's birthright-death their dower!
O lost, degenerate one, in darkness shrouded,
Dimmed is thy gold, bright pageant of an hour;
And sin's dread serpents hiss within thy fairest bower.

Weep on, ye pitying orbs, though vain your weeping;-
With tears her graves bedew; she, only she
Mourns her departed. None with you are sleeping-
You have no vault, no tomb, no cemetery;
Sinless, immortal, deathless, strong, and free!
Can ye give nought but tears? Have you no power
To heal her griefs? no balm to soothe her pain?—
O for some mighty hand, some favouring hour!
Descend, descend, and break this torturing chain,
Bind up her bleeding heart, and bid her smile again.

"Tis vain, all vain: yet hath she consolation;.
"Tis earth to earth, 'tis dust to dust we give-
The spirit cannot die. The termination
Of wo, is death,-man dies that he may live-
Dies but a holier being to receive!

The enraptured soul, upspringing, chainless, free,
Exulting, trembling, spreads her untried wing!
Hark! hear ye not that heavenly harmony?
'Tis the glad song that the redeemed sing,
"Where is thy victory, grave! O Death, where is thy
sting?"

Weep not, thou stricken one, though darkness o'er thee,
And sin, and hell, have cast this mournful pall;
Fair, bright, unnumbered years are yet before thee;
Arise, and shine, thou holiest of them all!
Thy very dust shall live. Forth from the thrall
Of the dark tomb thy slumbering ones shall rise!
Hark! the Archangel's voice, the trumpet's call!
Earth shall be made a heaven, the joy of joys,
The ransomed of her God, the wonder of the skies!

AUNT RACHEL.

BY MRS. E. C. KINNEY.

WHO that ever saw her, could forget her? That serene face-in which benignity lent its radiance to classic features, marked by strength of purpose and resolute action; that figurethe very ideal of the Roman Matron-that, clad in the sober habit of the Quaker, assumed no stateliness of carriage, but moved to the inborn grace and dignity of a Scripture prophetess; while the snowy kerchief folded across her bosom, seemed the brooding wing of the dove, whose pure and peaceful spirit dwelt within. She looked not over forty when I first saw her; but had been called Aunt Rachel by the reverent villagers for many years, as she came among them in the sacred character of a preacher; had won all ears by her truthful, melodious tones, and all hearts by the love that overflowed her own, and like an ever-living spring, made green all her pleasant borders. The term aunt, in her case, was evidently one of respect and endearment; not as applied to the doctress, nurse, or spinster-gossip of the village. It was used in part as a compromise for the Mrs. or Madam, that would have offended her Yea and Nay sect, as the atmosphere of sacredness that surrounded her, to a conventional people, quite forbade the oriental Rachel, even though it brought to mind, in its simplicity, the beautiful Scripture heroine; for Aunt Rachel's admirers were not confined to the Society of Friends; she recognised numerous friends among "the world's people" also. Nor were her ministrations limited to her own sect wherever a sick-bed was approachable, there was found Aunt Rachel; not with the budget of nostrums and loud voice of expostulation; but moving, like a noiseless spirit, to smooth the sufferer's pillow-whispering in gentle tone the consoling word, or sending the voiceless prayer to Heaven, whose response was peace, nestling silently to the heart of the dying. To the young people of the neighbourhood, Aunt Rachel was emphatically "a mother in Israel." Her inexpressibly gentle manner, united with a keen perception, and delicate appreciation of all their pleasures, pains, and prospects, gained confidence unasked, and love unstinted. Thus without the remotest characteristic of an intermeddler, she became the repository of all heart-secrets-the mother-confessor of the youthful community. Aunt Rachel was not a maiden lady: by some unaccountable accident, or some imperceptible affi

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nity, her fortunes had in early life been united to "a small pattern of a man" in every sense of the adjective. She obeyed, to the letter of the law, the divine mandate, "Let the wife see that she reverence her husband;" while, by an irresistible law of mind, her weaker half was quietly guided by the stronger. The illmatched but peaceful pair owned and occupied one of the amplest dwellings of the village, and were the possessors of a flourishing farm some three miles distant. Thus Aunt Rachel's purse, though not as large as her heart, often added to her unuttered prayers its untrumpeted alms. Her house was the home of hospitality, and while her immediate family consisted only of her passive spouse, herself, and servants, she generally headed a large well-filled board. Teaching the Scriptures at home, and preaching wherever and whenever the spirit moved, were considered a divine right with which her meek Jeremiah never interfered. The good Book was placed beside her daily at the breakfast-table, and after the meal was over, her family and guests enjoyed a scriptural feast, enriched by the modulations of her heaventoned voice.

Aunt Rachel's, was a name familiar not only to the neighbouring towns, but to the cities also; and dearly was it revered in the "city of Brotherly Love," whose "yearly meetings”— despite their inevitable rainy accompaniment, she always attended. Whenever moved by the spirit to preach at a distance, the male members of the meeting to which she belonged awaited her bidding, vying with one another for the honour of conducting her to the appointed place. Thus without egotism, assumption or strife, she swayed all hearts, as gently and caressingly as the sweet southwest moves the vernal grove, or the rejoicing flowers.

Among the young people of the village, was a beautiful maiden, who attached herself to Aunt Rachel at first sight, and became, in the course of time, to her as a daughter. The affection between them, exceeding even the ties of nature, could only be compared to the attachment of Naomi and Ruth. Indeed Alice became so enthusiastic in her love at one time, that she would fain have forsaken her home and sect, declaring to Aunt Rachel, “Where thou livest, I will live-thy people shall be my people, and thy God, my God!" But the kind expostulation of her less impassioned friend,

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