Society and Nature: A Sociological InquiryRoutledge, 22. maj 2014 - 400 sider First published in 1998.This is Volume XIV of eighteen in the Sociology of Behaviour and Psychology series. This text is concerned with sociological inquiry into society and nature. Written in 1946, it investigates the idea that society and nature, if conceived of as two different systems of elements, are the results of two different methods of thinking and are only as such two different objects. The same elements, connected with each other according to the principle of causality, constitute nature; connected with each other according to another, namely, a normative, principle, they constitute society |
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... thinking and are only as such two different objects . The same elements , connected with each other according to the principle of causality , constitute nature ; connected with each other according to another , namely , a normative ...
... thinking and are only as such two different objects . The same elements , connected with each other according to the principle of causality , constitute nature ; connected with each other according to another , namely , a normative ...
Side 3
... THINKING The idea that events are determined by laws of nature , the concept of the principle of causality — a fundamental basis of scientific thought which develops slowly and with difficulty in men's minds — is entirely beyond the ...
... THINKING The idea that events are determined by laws of nature , the concept of the principle of causality — a fundamental basis of scientific thought which develops slowly and with difficulty in men's minds — is entirely beyond the ...
Side 4
... thinking , to him . For , like an animal , he uses these connections without being aware of their nature and without ever reflecting about them.19 Above all , one must not identify , as is often done , a need for explanation with the ...
... thinking , to him . For , like an animal , he uses these connections without being aware of their nature and without ever reflecting about them.19 Above all , one must not identify , as is often done , a need for explanation with the ...
Side 5
... thinking to savages , gives the following example as proof of his assumption : " A Kaffir , who broke off a piece from the anchor of a stranded ship , ' died soon afterwards . Since then the Kaffirs have ascribed divine character to the ...
... thinking to savages , gives the following example as proof of his assumption : " A Kaffir , who broke off a piece from the anchor of a stranded ship , ' died soon afterwards . Since then the Kaffirs have ascribed divine character to the ...
Side 6
... thinking only if , distinct from emotional drives , an inclination to pure cognition has been developed , or if , independent of desire and fear , a wish has become manifest to comprehend the objective connection of the phenomena of ...
... thinking only if , distinct from emotional drives , an inclination to pure cognition has been developed , or if , independent of desire and fear , a wish has become manifest to comprehend the objective connection of the phenomena of ...
Indhold
1 | |
24 | |
THE INTERPRETATION OF NATURE ACCORDING TO THE PRINCIPLE | 49 |
GREEK RELIGION AND PHILOSOPHY | 186 |
THE LAW OF CAUSALITY AND THE PRINCIPLE OF RETRIBUTION IN | 233 |
MODERN SCIENCE | 249 |
NATURAL AND SOCIAL SCIENCE | 263 |
CHAPTER II | 294 |
CHAPTER III | 306 |
CHAPTER IV | 351 |
CHAPTER V | 374 |
CHAPTER VI | 380 |
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Almindelige termer og sætninger
according Aeschylus ancestors animals appears authority avenge becomes belief blood body brother called causality cause character child committed concept connection consequence considered custom dead death soul deity delict desire directed divine earth effect especially essentially evil existence explained expression fact father fear fire flood function give gods Greek hand heaven Homeric human idea important Indians individual inflicted interpretation justice killed kind latter living Loeb magic man's means moon moral mother murder myth natives nature never norm object observed once origin person present primitive principle of retribution punishment reason regarded relation religion religious reports revenge rule says sense shows snake social society spirit story superhuman things thinking tion tree tribe true vengeance whole wishes woman writes wrong Zeus