Society and Nature: A Sociological InquiryRoutledge, 22. maj 2014 - 400 sider First published in 1998.This is Volume XIV of eighteen in the Sociology of Behaviour and Psychology series. This text is concerned with sociological inquiry into society and nature. Written in 1946, it investigates the idea that society and nature, if conceived of as two different systems of elements, are the results of two different methods of thinking and are only as such two different objects. The same elements, connected with each other according to the principle of causality, constitute nature; connected with each other according to another, namely, a normative, principle, they constitute society |
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Side 4
... view , there is absolutely no causal connection between the person held responsible and the death . The thinking of primitive man is dominated by this idea of retribution and not by the law of causality . It never SQCIETY AND NATURE.
... view , there is absolutely no causal connection between the person held responsible and the death . The thinking of primitive man is dominated by this idea of retribution and not by the law of causality . It never SQCIETY AND NATURE.
Side 9
... person is reincarnated in the child.49 Many ethnologists stress the extraordinary politeness shown by primitive peoples not only toward whites but also to one another . Kidd50 describes the behavior of the Kaffir as follows : B He ...
... person is reincarnated in the child.49 Many ethnologists stress the extraordinary politeness shown by primitive peoples not only toward whites but also to one another . Kidd50 describes the behavior of the Kaffir as follows : B He ...
Side 11
... person . Primitive languages are characterized by the fact that the " possibilities of expression in the first person are comparatively undeveloped . " 59 Ungnad writes that " in the original Semitic language there exists no expression ...
... person . Primitive languages are characterized by the fact that the " possibilities of expression in the first person are comparatively undeveloped . " 59 Ungnad writes that " in the original Semitic language there exists no expression ...
Side 12
... person slain . If a man has been killed , it is the blood of the group that has been shed . Among the Arabs , according to Robertson Smith , 67 the ultimate kindred group is that which always acts together in every case of bloodrevenge ...
... person slain . If a man has been killed , it is the blood of the group that has been shed . Among the Arabs , according to Robertson Smith , 67 the ultimate kindred group is that which always acts together in every case of bloodrevenge ...
Side 13
... person who has to be replaced . " Hence the institution of adoption , widespread among primitive peoples , especially Indians . Its function is to replace the deceased member of the group by a living individual . Primitive man is ...
... person who has to be replaced . " Hence the institution of adoption , widespread among primitive peoples , especially Indians . Its function is to replace the deceased member of the group by a living individual . Primitive man is ...
Indhold
1 | |
24 | |
THE INTERPRETATION OF NATURE ACCORDING TO THE PRINCIPLE | 49 |
GREEK RELIGION AND PHILOSOPHY | 186 |
THE LAW OF CAUSALITY AND THE PRINCIPLE OF RETRIBUTION IN | 233 |
MODERN SCIENCE | 249 |
NATURAL AND SOCIAL SCIENCE | 263 |
CHAPTER II | 294 |
CHAPTER III | 306 |
CHAPTER IV | 351 |
CHAPTER V | 374 |
CHAPTER VI | 380 |
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Almindelige termer og sætninger
according Aeschylus ancestors animals appears authority avenge becomes belief blood body brother called causality cause character child committed concept connection consequence considered custom dead death soul deity delict desire directed divine earth effect especially essentially evil existence explained expression fact father fear fire flood function give gods Greek hand heaven Homeric human idea important Indians individual inflicted interpretation justice killed kind latter living Loeb magic man's means moon moral mother murder myth natives nature never norm object observed once origin person present primitive principle of retribution punishment reason regarded relation religion religious reports revenge rule says sense shows snake social society spirit story superhuman things thinking tion tree tribe true vengeance whole wishes woman writes wrong Zeus