Society and Nature: A Sociological InquiryRoutledge, 22. maj 2014 - 400 sider First published in 1998.This is Volume XIV of eighteen in the Sociology of Behaviour and Psychology series. This text is concerned with sociological inquiry into society and nature. Written in 1946, it investigates the idea that society and nature, if conceived of as two different systems of elements, are the results of two different methods of thinking and are only as such two different objects. The same elements, connected with each other according to the principle of causality, constitute nature; connected with each other according to another, namely, a normative, principle, they constitute society |
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Side 2
... living below the ground in a splendid world of enjoyment . This grandfather's spirit can be both material and immaterial , and it can exist and not exist at the same moment . When you point out how contradictory these statements are ...
... living below the ground in a splendid world of enjoyment . This grandfather's spirit can be both material and immaterial , and it can exist and not exist at the same moment . When you point out how contradictory these statements are ...
Side 6
... living are nothing . Ethnologists agree in their reports that primitive man , in contradistinction to civilized man , does not consider himself as Lord of Creation , superior to animals , plants , and inanimate objects , but as equal ...
... living are nothing . Ethnologists agree in their reports that primitive man , in contradistinction to civilized man , does not consider himself as Lord of Creation , superior to animals , plants , and inanimate objects , but as equal ...
Side 13
... living individual . Primitive man is induced to this collectivistic attitude not only by his lack of ego - consciousness but also by a peculiarity of thinking which may be termed a " substantializing tendency . " He does not distinguish ...
... living individual . Primitive man is induced to this collectivistic attitude not only by his lack of ego - consciousness but also by a peculiarity of thinking which may be termed a " substantializing tendency . " He does not distinguish ...
Side 21
... living ; therefore the past is considered sacred . Only what the forefathers have done must be done ; and , in order to achieve success or to avert misfortune , it must be done in the same way.109 The connection between an act , carried ...
... living ; therefore the past is considered sacred . Only what the forefathers have done must be done ; and , in order to achieve success or to avert misfortune , it must be done in the same way.109 The connection between an act , carried ...
Side 25
... living or dead , demons , animals , plants , and inanimate objects are , in the opinion of the Kpelle , essentially the same , and exist under similar conditions ; they can in the same way influence man towards good and evil . For all ...
... living or dead , demons , animals , plants , and inanimate objects are , in the opinion of the Kpelle , essentially the same , and exist under similar conditions ; they can in the same way influence man towards good and evil . For all ...
Indhold
1 | |
24 | |
THE INTERPRETATION OF NATURE ACCORDING TO THE PRINCIPLE | 49 |
GREEK RELIGION AND PHILOSOPHY | 186 |
THE LAW OF CAUSALITY AND THE PRINCIPLE OF RETRIBUTION IN | 233 |
MODERN SCIENCE | 249 |
NATURAL AND SOCIAL SCIENCE | 263 |
CHAPTER II | 294 |
CHAPTER III | 306 |
CHAPTER IV | 351 |
CHAPTER V | 374 |
CHAPTER VI | 380 |
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Almindelige termer og sætninger
according Aeschylus ancestors animals appears authority avenge becomes belief blood body brother called causality cause character child committed concept connection consequence considered custom dead death soul deity delict desire directed divine earth effect especially essentially evil existence explained expression fact father fear fire flood function give gods Greek hand heaven Homeric human idea important Indians individual inflicted interpretation justice killed kind latter living Loeb magic man's means moon moral mother murder myth natives nature never norm object observed once origin person present primitive principle of retribution punishment reason regarded relation religion religious reports revenge rule says sense shows snake social society spirit story superhuman things thinking tion tree tribe true vengeance whole wishes woman writes wrong Zeus