Society and Nature: A Sociological InquiryRoutledge, 22. maj 2014 - 400 sider First published in 1998.This is Volume XIV of eighteen in the Sociology of Behaviour and Psychology series. This text is concerned with sociological inquiry into society and nature. Written in 1946, it investigates the idea that society and nature, if conceived of as two different systems of elements, are the results of two different methods of thinking and are only as such two different objects. The same elements, connected with each other according to the principle of causality, constitute nature; connected with each other according to another, namely, a normative, principle, they constitute society |
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Side 10
... Indians ( Outagamis ) do not attribute the victory either to the strength or bravery of their soldiers , or to the strategy of their captains , but to fate , or to the manitou , who gives one tribe to be eaten by another when it pleases ...
... Indians ( Outagamis ) do not attribute the victory either to the strength or bravery of their soldiers , or to the strategy of their captains , but to fate , or to the manitou , who gives one tribe to be eaten by another when it pleases ...
Side 12
... Indians : The conception of individual personality and consequently of individual responsibility does not exist among the primitive Indians in the same sense as among civilized peoples . The individual forms an inseparable part of a ...
... Indians : The conception of individual personality and consequently of individual responsibility does not exist among the primitive Indians in the same sense as among civilized peoples . The individual forms an inseparable part of a ...
Side 13
... Indians : " The loss [ by death ] of a single individual is a great loss but a loss that has to be repaired necessarily by replacing the missing individual by one or several other individuals according to the greater or smaller ...
... Indians : " The loss [ by death ] of a single individual is a great loss but a loss that has to be repaired necessarily by replacing the missing individual by one or several other individuals according to the greater or smaller ...
Side 17
... Indians , Oberg reports : 86 " Theoretically , crime against an individual did not exist . The loss of an individual by murder , the loss of property by theft , or shame brought to a member of a clan , were clan losses and the clan ...
... Indians , Oberg reports : 86 " Theoretically , crime against an individual did not exist . The loss of an individual by murder , the loss of property by theft , or shame brought to a member of a clan , were clan losses and the clan ...
Side 25
... Indians of Guiana believe , according to E. F. im Thurn , that a person may pass his spirit into a body not his own . Yet a reservation must be here made . No Indian , unless , possibly , a peaiman [ magician ] , believes that he ...
... Indians of Guiana believe , according to E. F. im Thurn , that a person may pass his spirit into a body not his own . Yet a reservation must be here made . No Indian , unless , possibly , a peaiman [ magician ] , believes that he ...
Indhold
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24 | |
THE INTERPRETATION OF NATURE ACCORDING TO THE PRINCIPLE | 49 |
GREEK RELIGION AND PHILOSOPHY | 186 |
THE LAW OF CAUSALITY AND THE PRINCIPLE OF RETRIBUTION IN | 233 |
MODERN SCIENCE | 249 |
NATURAL AND SOCIAL SCIENCE | 263 |
CHAPTER II | 294 |
CHAPTER III | 306 |
CHAPTER IV | 351 |
CHAPTER V | 374 |
CHAPTER VI | 380 |
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Almindelige termer og sætninger
according Aeschylus ancestors animals appears authority avenge becomes belief blood body brother called causality cause character child committed concept connection consequence considered custom dead death soul deity delict desire directed divine earth effect especially essentially evil existence explained expression fact father fear fire flood function give gods Greek hand heaven Homeric human idea important Indians individual inflicted interpretation justice killed kind latter living Loeb magic man's means moon moral mother murder myth natives nature never norm object observed once origin person present primitive principle of retribution punishment reason regarded relation religion religious reports revenge rule says sense shows snake social society spirit story superhuman things thinking tion tree tribe true vengeance whole wishes woman writes wrong Zeus