The Origin of Priesthood |
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Side 23
2 The same has been observed with reference to the aborigines of Liberia : the
native pictures to himself the world as peopled by invisible spirits , to whom he
ascribes all the misfortunes happening to him . 3 Kielland states that , penetrating
...
2 The same has been observed with reference to the aborigines of Liberia : the
native pictures to himself the world as peopled by invisible spirits , to whom he
ascribes all the misfortunes happening to him . 3 Kielland states that , penetrating
...
Side 33
2 It is reported with reference to the Kafir tribe of Koossas that the task of driving
away the evil spirits which cause their diseases must be performed by a magician
. 3 Concerning the Bivârs or Biârs in the North - Western Provinces of India ...
2 It is reported with reference to the Kafir tribe of Koossas that the task of driving
away the evil spirits which cause their diseases must be performed by a magician
. 3 Concerning the Bivârs or Biârs in the North - Western Provinces of India ...
Side 38
2 With reference to the belief of the Bafiote in Congo , Chavanne says that it is not
everyone who is able to interpret the language and utterances of the fetish ; this
is the function of the priest . 3 Among the Zulus , as shown by Kielland , the ...
2 With reference to the belief of the Bafiote in Congo , Chavanne says that it is not
everyone who is able to interpret the language and utterances of the fetish ; this
is the function of the priest . 3 Among the Zulus , as shown by Kielland , the ...
Side 41
5 Of the Waganda in Africa , we read that the advice of the wizard - doctor is
asked respecting the most varying matters , 6 and similar reports . are given with
reference to the shamans of the Koryaks , ? and Lamuts 8 in North - Eastern ...
5 Of the Waganda in Africa , we read that the advice of the wizard - doctor is
asked respecting the most varying matters , 6 and similar reports . are given with
reference to the shamans of the Koryaks , ? and Lamuts 8 in North - Eastern ...
Side 51
M . Banzarof writes with reference to the beliefs of the Mongols , that only those
persons become Ongons , or spirits , after death who have made themselves
renowned in life by their good or evil qualities . People who render their race
great ...
M . Banzarof writes with reference to the beliefs of the Mongols , that only those
persons become Ongons , or spirits , after death who have made themselves
renowned in life by their good or evil qualities . People who render their race
great ...
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Almindelige termer og sætninger
able Aborigines according Africa ancient Anthr appear Australian authority become believed Bengal called Castes cause Central ceremonies certain chiefs classes Coast concerning connected considered Customs death Description distinction divination doctors dreams duty Ellis Eskimo Ethnology exercise exist Expedition fact functions future give gods hand held hereditary History idea Indians influence inhabitants inspired Inst instances instructed Islands Jour Kafirs kind king living magic magicians matter means medicine medicine-men mentioned natives nature necessary Notes observances origin performed persons possess practices priesthood priestly priests and sorcerers profession races rain rank reference regarded relation religion religious respect rule sacerdotal sacred savage says seems shamans similar Smithsonian Reports sometimes South Spencer spirits supernatural supposed thought told Trans Travels Tribes universal various Voyages witchcraft wizards women worship writes Zealand
Populære passager
Side 120 - Those who aspire to the office of juggler are said to sit upon an aged willow, overhanging some lake, and to abstain from food for several days, till they begin to see into futurity.
Side 154 - There can be little doubt but that the priest, on such occasions, often summons into action the deepest feelings of devotion of which he is susceptible, and by a voluntary act disposes his mind, as much as possible, to be powerfully affected; till at length, what began by volition proceeds by involuntary effort, and the whole mind and body become subjected to the overruling emotion.
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 133 - No less frequently priests and sorcerers who fail in performing miracles save their reputation by accusing other persons of having, by secret necromancies, frustrated their endeavours. Among the aborigines of New South Wales, " although the operations of the rain-maker so often result in failure, he is not in the least discouraged, and, like the doctors, invariably attributes his want of success to the counteracting influence of an enemy.
Side 121 - His imagination is worked upon by solitude, the contemplation of the gloomy aspect of surrounding nature, long vigils, fasts, the use of narcotics and stimulants, until he becomes persuaded that he too has seen the apparitions which he has heard of from his boyhood.
Side 104 - The term fahe-gehe means split off, separate, or distinct from, and is applied to signify a priest, or man, who has a peculiar or distinct sort of mind or -soul, differing from that of the generality of mankind, which disposes some god occasionally to inspire him.
Side 110 - An idiot or a fool is vulgarly regarded by them as a being whose mind is in heaven, while his grosser part mingles among ordinary mortals ; consequently, he is considered an especial favourite of heaven. Whatever enormities a reputed saint may commit (and there are many who are constantly infringing precepts of their religion), such acts do not affect his fame for sanctity : for they are considered as the results of...
Side 105 - Kafir-land that none of the children of a prophet can succeed their parent in that profession. It is believed that the requisite discernment and power are denied to them, but may frequently appear in their descendants of the second generation.
Side 177 - It is true that magic often deals with spirits, which are personal agents of the kind assumed by religion ; but whenever it does so in its proper form, it treats them exactly in the same fashion as it treats inanimate agents, that is, it constrains or coerces instead of conciliating or propitiating them as religion would do.
Side 151 - As has happened in Europe and elsewhere, in the presence of torture and the instant advance of death, the sorcerer and sorceress will not only confess, but even boast of and believe in, their own criminality. ' Verily I slew such a one ! — I brought about the disease of such another ! ' — these are their demented vaunts, the offspring of mental imbecility, stimulated by traditional hallucination.
Bibliografiske oplysninger
| Titel | The Origin of Priesthood |
| Forfatter | Gunnar Landtman |
| Udgiver | Ekenaes printing Company, limited, 1905 |
| Oprindeligt fra | Harvard University |
| Digitaliseret | 30. jan 2008 |
| Længde | 217 sider |
| Eksporter henvisning | BiBTeX EndNote RefMan |