The Origin of Priesthood |
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Side 6
We believe that these categories now mentioned , the nobility , the commonalty
and the slave - class , represent the classes in which peoples with social
differentiation are divided . One or other of these typical orders may be wanting
among ...
We believe that these categories now mentioned , the nobility , the commonalty
and the slave - class , represent the classes in which peoples with social
differentiation are divided . One or other of these typical orders may be wanting
among ...
Side 10
In numerous accounts of the Australians , native sorcerers are mentioned . Thus
in an essay » On Australian Medicine - Men » Mr . Howitt gives a descrip1 Frazer
, The Golden Bough , i . 71 , 72 , note . 2 Avebury , Pre - Historic Times , p . 551 .
In numerous accounts of the Australians , native sorcerers are mentioned . Thus
in an essay » On Australian Medicine - Men » Mr . Howitt gives a descrip1 Frazer
, The Golden Bough , i . 71 , 72 , note . 2 Avebury , Pre - Historic Times , p . 551 .
Side 12
No priests are mentioned , and it is also uncertain in what degree magicians
proper occur among them . Emerson Tennent , however , says they have » devil
dancers , who drive away evil spirits while in a state of great excitement , 3 and
Le ...
No priests are mentioned , and it is also uncertain in what degree magicians
proper occur among them . Emerson Tennent , however , says they have » devil
dancers , who drive away evil spirits while in a state of great excitement , 3 and
Le ...
Side 26
5 Avebury , Origin of Civilization , pp . 25 — 29 , 236 sq . 6 Tylor , l ' rimitive
Culture , ii . 126 — 131 . 1 Bartels , Medicin der Naturrölker , pp . 11 – 44 . 8
Jevons , Introduction to the History of Religion , pp . 44 sqq . the savants just
mentioned .
5 Avebury , Origin of Civilization , pp . 25 — 29 , 236 sq . 6 Tylor , l ' rimitive
Culture , ii . 126 — 131 . 1 Bartels , Medicin der Naturrölker , pp . 11 – 44 . 8
Jevons , Introduction to the History of Religion , pp . 44 sqq . the savants just
mentioned .
Side 27
the savants just mentioned . We have only to observe that among savage
peoples two different conceptions are met with as to the nature of disease and
death . According to the one , gods or spirits , for different reasons and in different
ways ...
the savants just mentioned . We have only to observe that among savage
peoples two different conceptions are met with as to the nature of disease and
death . According to the one , gods or spirits , for different reasons and in different
ways ...
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Almindelige termer og sætninger
able Aborigines according Africa ancient Anthr appear Australian authority become believed Bengal called Castes cause Central ceremonies certain chiefs classes Coast concerning connected considered Customs death Description distinction divination doctors dreams duty Ellis Eskimo Ethnology exercise exist Expedition fact functions future give gods hand held hereditary History idea Indians influence inhabitants inspired Inst instances instructed Islands Jour Kafirs kind king living magic magicians matter means medicine medicine-men mentioned natives nature necessary Notes observances origin performed persons possess practices priesthood priestly priests and sorcerers profession races rain rank reference regarded relation religion religious respect rule sacerdotal sacred savage says seems shamans similar Smithsonian Reports sometimes South Spencer spirits supernatural supposed thought told Trans Travels Tribes universal various Voyages witchcraft wizards women worship writes Zealand
Populære passager
Side 120 - Those who aspire to the office of juggler are said to sit upon an aged willow, overhanging some lake, and to abstain from food for several days, till they begin to see into futurity.
Side 154 - There can be little doubt but that the priest, on such occasions, often summons into action the deepest feelings of devotion of which he is susceptible, and by a voluntary act disposes his mind, as much as possible, to be powerfully affected; till at length, what began by volition proceeds by involuntary effort, and the whole mind and body become subjected to the overruling emotion.
Side 8 - I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life.
Side 133 - No less frequently priests and sorcerers who fail in performing miracles save their reputation by accusing other persons of having, by secret necromancies, frustrated their endeavours. Among the aborigines of New South Wales, " although the operations of the rain-maker so often result in failure, he is not in the least discouraged, and, like the doctors, invariably attributes his want of success to the counteracting influence of an enemy.
Side 121 - His imagination is worked upon by solitude, the contemplation of the gloomy aspect of surrounding nature, long vigils, fasts, the use of narcotics and stimulants, until he becomes persuaded that he too has seen the apparitions which he has heard of from his boyhood.
Side 104 - The term fahe-gehe means split off, separate, or distinct from, and is applied to signify a priest, or man, who has a peculiar or distinct sort of mind or -soul, differing from that of the generality of mankind, which disposes some god occasionally to inspire him.
Side 110 - An idiot or a fool is vulgarly regarded by them as a being whose mind is in heaven, while his grosser part mingles among ordinary mortals ; consequently, he is considered an especial favourite of heaven. Whatever enormities a reputed saint may commit (and there are many who are constantly infringing precepts of their religion), such acts do not affect his fame for sanctity : for they are considered as the results of...
Side 105 - Kafir-land that none of the children of a prophet can succeed their parent in that profession. It is believed that the requisite discernment and power are denied to them, but may frequently appear in their descendants of the second generation.
Side 177 - It is true that magic often deals with spirits, which are personal agents of the kind assumed by religion ; but whenever it does so in its proper form, it treats them exactly in the same fashion as it treats inanimate agents, that is, it constrains or coerces instead of conciliating or propitiating them as religion would do.
Side 151 - As has happened in Europe and elsewhere, in the presence of torture and the instant advance of death, the sorcerer and sorceress will not only confess, but even boast of and believe in, their own criminality. ' Verily I slew such a one ! — I brought about the disease of such another ! ' — these are their demented vaunts, the offspring of mental imbecility, stimulated by traditional hallucination.
Bibliografiske oplysninger
| Titel | The Origin of Priesthood |
| Forfatter | Gunnar Landtman |
| Udgiver | Ekenaes printing Company, limited, 1905 |
| Oprindeligt fra | Harvard University |
| Digitaliseret | 30. jan 2008 |
| Længde | 217 sider |
| Eksporter henvisning | BiBTeX EndNote RefMan |